In the cave passage underground in Wanfo Mountain, the ancient Buddhist magic circle arranged in an orderly manner by the Buddha Mother. As she became familiar with ancient Buddhism, the speed of laying the magic circle was much happier. From four or five days to four days to arrange a place, it was shortened to just one day to re-arrange the ruins of the dragon and elephant treasures in a divine node into a forbidden place composed of ancient Buddhist magic circles.

Xu Changqing did not wait until all the Buddha Mother of the Cause and Response had modified all the earth veins nodes, and after all the pseudo-ancient Buddha treasures he made were placed, he led the various sects trapped underground to the bait place he arranged. After all the Buddha Mother of the Cause and Response had arranged the second bait place, he began to guide some sects of the sects to the empty ground veins nodes where the Buddha bone relics were first buried.

The reason why Xu Changqing did not arrange all the baits according to the booking plan was entirely because the people on the ground had already begun to rescue those trapped underground. The people in charge of the rescue were very powerful, careful, and familiar with the passages and veins of the underground Wanfoshan Mountain. It was difficult to guide them in the wrong direction in an ordinary way. Unless they directly blocked them, they would be able to open a passage along with the underground and ground in a few days.

In order to avoid accidents, Xu Changqing guided the trapped Zong Chengmen to the arranged bait in advance, and used the power of the earth veins to open a passage directly leading to the empty space in front of the passage excavated by the rescuers.

The first sect leader to the Guandong Sect was from the Zhenzen Vehicle, named Jiuskutou Tuo. Xu Changqing, a powerful man in the Zhenzen Vehicle, also heard about it. His original Dharma name was to save Kutou Tuo. It was just because he had a string of Buddha treasures made of nine golden-body arhat skulls around his neck. It was impressive. In addition, the Shutou Tuo and Jiusku are homophonic, and over time his Buddha name changed accordingly.

Jiuskudou was originally a person from the Arhat's Golden Body Hall. The Golden Body Hall is the Arhat's Battle Department. The Golden Body Arhat here is the Battle Buddha of the Buddha. The Vajra's Grizzly Vajra are all killers who only fight against Buddhism. In terms of strength, Jiuskudoudou is not the most outstanding one in the Golden Body Hall, but in terms of his achievements, he is the best in the entire Golden Body Hall. After joining the Golden Body Hall, a total of forty-one other sects died at his hands, four of whom were great achievers with almost the same cultivation level as him.

Although Jiuskutou Tuo has a good reputation, his cultivation is only a great achiever who is half a step strong. It is not worth Xu Changqing's attention at all. The reason why Xu Changqing noticed this person before he was trapped in the ground of Wanfo Mountain was entirely because after joining the Zhenzen Vehicle founded by Master Cixin, he worshipped under Master Cixin and became one of his nine disciples. He rebuilt the Golden Body Hall in the True Zen Vehicle, with a high position and a high position.

The Nine Flame Demon Lord is transformed by the demonic nature of Zen Master Tianyin, and the Great Master Cixin is transformed by the Buddha nature of Zen Master Tianyin. The two can be said to be one twin. Although their temperaments are different, their methods of doing things should be similar. Xu Changqing is not difficult to infer how the Great Master Cixin can handle people and things. With his methods of handling things, he will never let a newly resigned person hold such heavy rights. Even if this person has already joined the sect, he worships his disciple. However, the fact is that the Nine Skull Tou Tu has indeed become the head of a fighting division of the True Zen Master. Moreover, he holds such heavy power with such a low cultivation level as a great achiever. If Jiuskull Tou Tu had no deep relationship with the Great Master Cixin when he was in the Arhat Vehicle, no one would believe it. Many people even believe that Jiuskull Tou Tu had already worshipped under the Arhat Vehicle when he was in the Arhat Vehicle, and Xu Changqing was also one of them.

In order to familiarize yourself with the current level of cultivation and the Buddhist teachings that Master Cixin has practiced, Xu Changqing has paid some attention to these Nine Skeleton Tuo, and even caused accidents to force him to take action again and again, so as to clearly understand his strength and Buddhism. However, it is regrettable that these Nine Skeleton Tuo did not seem to have obtained the inheritance of the Buddhist teachings of the native Buddhism of Cixin. What he practiced was the very authentic Golden Body Arhat Method of the Arhat Vehicle, and Xu Changqing also lost most of his interest in it.

Jiuskutoutuo was the strongest among the people trapped underground. For this reason, Xu Changqing specially guided a group of single Zongcheng sects to his side. After suppressing those who were dissatisfied with him through some means and force, Jiuskutoutuo became the temporary head of nearly 100 trapped people.

During these conversations between Jiuskutou Tuo and others, Xu Changqing knew that Jiuskutou Tuo would be trapped underground in Wanfo Mountain. Jiuskutou Tuo was not originally a master of Lingshan sent by the True Zen Buddhism to guard Wanfo Mountain. The reason why he appeared in Wanfo Mountain was entirely because he had a temporary intention and became a guard for a support team. After sending the person to the point of leaving, he happened to encounter abnormal movements in the earth veins. The turbulent flow of spiritual energy in the earth veins imprisoned his magic power and body. The cracks left swallowed him underground and trapped until today.

Although Jiuskutou Tuo said it was an accident and sounded very much like an accident, Xu Changqing did not think so. First of all, Jiuskutou Tuo did not wait at the mountain gate when the conflict between the True Zen Cult and other sects was approaching, but instead ran to Wanfo Mountain alone. Obviously, this could not be explained by a temporary intention.

In addition, the cultivation level of the Nine Skulls has reached a half-step strongest. Although it is still a great achiever, it will not take long to become a great achiever with his title. His cultivation is profound and the Buddha treasures on his neck are extraordinary. Although the spiritual turbulence caused by the abnormal movement of the earth veins outside is powerful, it is not strong enough to imprison the body and magic power of the Nine Skulls, making him unable to think of any way to escape before being swallowed by the crack of the ground. From this, it can be seen that he was more anxious to hear something happened in Wanfoshan, and without any preparation, he ran over and deliberately entered the underground by deliberately using the abnormal movement of the earth veins.

As for why Jiuskutou Tuo did this, Xu Changqing has seen some clues from some of Jiuskutou Tuo's inadvertent actions in the past few days. He should have been hiding for the dragon and elephant.

In the past few days, although Jiuskutou Tuo tried his best to pretend that he had fallen underground like others, it can be seen from some small actions that he was actually very familiar with the situation underground, and even the trend of the Wanfoshan vein could be understood by seven or eight points. Whenever Xu Changqing borrowed the abnormal movement of the earth vein to block some passages, he could always find some correct passages to the treasure tower. And when he encountered those aquatic monsters born and raised, he could easily find out the defects of these monsters and kill them.

From this we can see that it is not the first time that Jiuskutou Tuo has entered the Wanfo Mountain Earth Vein. It is even possible that he was the person who transported the books in the Hidden Tower back then. Therefore, it is natural that he could know that one or two Earth Vein nodes with dragon and elephant treasures were located. Why did Jiuskutou Tuo not take the treasure at that time? Maybe like all the Buddha Mother of Cause and Response, all the treasures were not nourished. If they were taken away at that time, they would only get a broken and ineffective treasure.

When guiding the sect leader to the bait, the person closest to Jihuo was a group of Buddha and Arhat. If he followed the correct passage guided by Xu Changqing, it would take only half an hour to reach Jihuo. Unfortunately, these people have become soldiers and are cautious in every step. It took less than ten miles to walk in two hours. On the other hand, Jiuskutou Tuo did not need to do too much guidance at all. He easily found the correct passage to Jihuo and walked boldly. The original three-hour journey was shortened to more than an hour, and the first one to reach Jihuo.

"Is this the Dragon Elephant Treasure?" After entering the Cave, they first felt the vast and boundless invisible pressure coming from the Buddha's bone relic. Following the Buddha's bone relic, the ancient Buddha's treasure array was printed into the eyes of everyone one by one. Perhaps it was the thundering method of Jiuskutou Tuo that had left a profound impact on everyone, so that even though they were attracted by the rare treasure in front of them, they wanted to rush up and snatch it in their hands immediately, but because of their concerns about Jiuskutou Tuo, they did not dare to step over the line.

"It should be a dragon and elephant hidden treasure?" Jiuskutou Tuo looked at everything in front of him and replied without any certainty. He said this not to be a disguise, but really not sure that everything in front of him was a dragon and elephant hidden treasure.

In the past, he did find several treasures left by the Pure Land Sect on the other side of the other side, but the method of placing those treasures is completely different from the treasures in front of him. Although there are also banned magic arrays around those treasures, most of them are superior magic arrays unique to each sect. Even if they are rare, they can be recognized at a glance. Moreover, most of those magic arrays are mainly magic arrays such as coal and nourishment, and attack and defense magic arrays are only arranged on the periphery.

However, the arrangement of the magic arrays he saw in this treasure trove are all mysterious and mysterious ancient Buddhist formations. Although there are some sect-processing arrays that he can understand in these ancient Buddhist formations, it is obviously not worth mentioning compared to the number of ancient Buddhist formations. He believes that even if the Buddha world that inherits the most ancient and preserves the most complete ancient Buddhism, it is absolutely impossible to arrange such a complete ancient Buddhist formation.

"Could this be the real dragon and elephant hidden treasure?" A bold guess came to the mind of Jiuskudou.

In the past, when Jiuskutou Tuo saw those treasures and ancient books under the Wanfo Mountain, he always thought that those were the dragon and elephant treasures left by the Pure Land Sect on the other side ten thousand years ago. The Master Cixin and others also thought so. But now it seems that something is wrong. If you compare the layout of the treasures with everything in front of you, it is not difficult to find the difference between the two. Whether it is the completeness of the ancient Buddhist magic array or the power of the treasure protected by the magic array, it is far more than any treasures he saw before. Only such treasures and such guardian magic arrays are worthy of the name of the dragon and elephant treasures that have been coveted for thousands of years.
Chapter completed!