Due to the various defects of aquatic monsters, Xu Changqing cannot use any convenient methods to make these aquatic monsters the foundation of the Pure Land Sect on the other side in a short period of time. Except for a few of them, the power of the demon has reached the realm of returning to the virtual world or in harmony with the Tao, most of the other aquatic monsters can only be accumulated over hundreds or even thousands of years to finally form a combat power that is beneficial to the Pure Land Sect on the other side.

Not only Xu Changqing can't wait for such a long time, but even the Pure Land Buddha can't wait. As the suppression of heaven and earth weakens, the cultivation level of the powerful people in the three realms of Kunlun will gradually increase, and eventually reach a height that most people cannot imagine now. By then, the so-called strong people will become the lowest-level existence, and the advantages of these aquatic monsters will disappear, and the value of their existence will no longer exist.

"Maybe you can try to change their essence." Just as Duobao's clone wanted to give up these aquatic monsters, the voice of the dragon beast clone suddenly rang in his mind.

"How do you say this?" Duobao's clone asked in confusion.

The dragon beast clone did not make a fool of itself, and directly gave the answer, saying: "Light up the divine fire and transform the gods."

With the proposal of the dragon beast clone, Xu Changqing's originally somewhat confused thoughts quickly became clear, and all the chaotic thoughts disappeared, and only one thought was left to ignite the divine fire.

Xu Changqing realized that he had just fallen into a misunderstanding of thinking. He always believed that the best value of these aquatic monsters was to become a disciple of the Pure Land Sect and protect the other side of the Pure Land Sect, and was determined to allow these aquatic monsters to convert to Buddhism, thus ignoring some more obvious characteristics and more effective choices.

It is almost impossible to compare carefully. Xu Changqing was able to find that some of the characteristics of these aquatic monsters were similar to those of the foreign gods, or to be more correct, the turbid orcs in the Holy Ruins. For example, the turbid orcs do not need to be cultivated. Their power can also increase with time. For example, the turbid orcs also have no great wisdom. Before igniting the divine fire, they can only learn various abilities by imitating the elders of the clan. Because of various similar characteristics, the method of igniting the divine fire used on the turbid orcs can also be used on the aquatic monsters. Xu Changqing also calculated that the success rate of this method is very high through the realm of Taoist heart.

As for whether these aquatic monsters can be accepted by the Buddha world after igniting the divine fire and transforming them into gods, Xu Changqing is not very worried about this. He can completely imitate the model of the War Demon Cliff Forbidden Land and the Heavenly Stone Empress to transform these aquatic monsters, integrating the divine fire of these aquatic monsters with the Wanfoshan veins, and becoming the mountain god of Wanfoshan. The only disadvantage of this model is that these aquatic monsters can only stay in Wanfoshan. In addition, the strength of the Wanfoshan spirit veins is directly related to the power of these aquatic monsters. From a certain perspective, the growth potential of these aquatic monsters is also limited.

However, these shortcomings are not a problem for Xu Changqing. He did not intend to use these aquatic monsters as a long-term support for the Pure Land Sect on the other side, but just wanted to make them the cornerstone of the Pure Land Sect on the other side in the short term. Once he and Huang Juan’s plan in the Buddha Realm is completed, it does not even need to be completed, but only a part of it needs to be completed. The shackles on the Pure Land Sect on the other side will be untied, so there is no need to rely on these aquatic monsters to recruit sects in the mortal city or other sects of the Buddha Realm. Therefore, it is not very important whether these aquatic monsters still have growth potential.

In addition, it is not a big problem that aquatic monsters cannot leave the coverage of the earth veins of Wanfoshan. Originally, these aquatic monsters were used to serve as a guardian of the Pure Land Sect on the other side as Vajra. Moreover, the Pure Land Sect on the other side is now closed down, so whether they can leave Wanfoshan is no longer a big problem. What's more, the earth veins of Wanfoshan are far larger than the earth boundary controlled by the Pure Land Sect on the other side. If aquatic monsters can become the mountain god of Wanfoshan and assist the treasure tower in control of the Lingshan veins, they can secretly control the future battles of the Buddha Realm Sect in Wanfoshan, which is of great help to implement the plans of Xu Changqing and Huang Juan.

As for the strength that aquatic monsters have after igniting the divine fire and transforming the gods, Xu Changqing doesn't have to worry about. Although most of these aquatic monsters have average strength and are also at the bottom of the Kunlun Three Realms. But once they become the gods of Wanfoshan, they can borrow the power of the spiritual energy of the land veins of Wanfoshan. These powers are just borrowed, not blessings, so they will not be affected by their own defects. The spiritual energy of the land veins of Wanfoshan is enough to allow any aquatic monster that ignits the divine fire to have the lowest power of the Golden Pill realm, or even the Return to the Void realm. If the divine power joint attack method created by the Holy Ruozhuo orcs is used on these aquatic monsters, then the effects produced by the aquatic monsters in the entire Wanfoshan area are enough to be comparable to more than a dozen strong immortals.

Thinking of this, Xu Changqing no longer hesitated and directly captured one of the aquatic monsters that he thought was the most potential, and supported it with magic power. One of the first monsters to be transformed into a treasure tower, the demonic power in her body has completely turned into Buddha Yuan, and it is also one of the most powerful among all aquatic monsters. In terms of Buddha Yuan alone, it is almost a half-step level of Taoism. If it weren't for her lack of wisdom and unable to comprehend the true meaning of Buddhism, she could only use some Buddhist supernatural powers like a gourd, maybe she has condensed the relics and entered the Buddhist sequential fruits.

The aquatic monsters selected by Xu Changqing are the most common aquatic monsters in the underground lake. They have human bodies, snake tails, claws on both hands, and red-haired snake eyes. They look like they have a bloodline collection of several monsters in the prehistoric world. Perhaps it is because this aquatic monster is the source of all aquatic monsters, and their natal demon power is also very special, and it seems to be able to overlap with the demon power of any other aquatic monster without repulsive reactions.

If this aquatic monster can successfully ignite the divine fire, it may be able to borrow the characteristics of its natal demon power not being rejected by other aquatic monsters. The divine fire is separated into part of it and becomes the source of the divine fire. This will not only save Xu Changqing a lot of trouble, but also increase the success rate of the aquatic monster igniting the divine fire.

The aquatic monster obviously didn't understand what changes would happen to her. She just instinctively approached Xu Changqing, quietly held up by magic power, floating in the air, with huge eyes looking around curiously, as if she wanted to discover something new.

Xu Changqing did not directly cast spells and used his powerful magic power to promote the changes of the Buddha Yuan in the aquatic monster's body, because the defects of the aquatic monster's own will make the whole process full of unpredictable dangers. Xu Changqing just used the Hidden Tower to activate a wisp of spiritual energy, surrounding it, and then used the way of heaven and earth to transform the spiritual energy into the most suitable demonic power for her survival. These demonic powers may not be absorbed directly by her to improve her own strength, but when their demonic power is consumed too much, they can be used to supplement its waste.

After everything was arranged, Xu Changqing passed the method of transmutation of divine fire deduced by the dragon beast clone to the aquatic monster in front of him. After receiving this method, the aquatic monster instinctively condensed the Buddha Yuan in his body and began to convert the Buddha Yuan into divine power bit by bit according to the method steps.

This method of deriving divine fire was created by Xu Changqing, by analyzing the divine fire of the foreign gods in the forbidden area of ​​the War Demon Cliff, plus the method of cultivating the foreign gods and the accumulation of divine power of the Holy Ruozhu orcs, who finally created such a method that does not require primitive divine fire, and can ignite the divine fire and transform the divine spirit by relying solely on his own divine power.

This method is different from the method of the Holy Ruins gods igniting divine fire. The Holy Ruins gods ignit the divine fire mainly rely on the original divine fire in the altar with no roots as the lead, and then put their own divine power in like firewood, gradually let the divine fire merge with themselves, and finally transform the primordial divine fire into their own natal divine fire. Although the procedures for the Holy Ruins gods igniting divine fire are a bit complicated, and it takes a lot of time to prepare the original divine fire before, the success rate and safety of this method must be very high. As long as it is not too poor in its own quality, there is almost no possibility of failure. If it fails, it will not cause a high damage to itself. You can try it a second or even a third time.

However, the method created by Xu Changqing is a bit domineering. If the divine fire cannot be ignited for the first time, then the practitioner will not be able to ignite the divine fire again.

Xu Changqing had already created this method, but it was mainly prepared for the Demon Warriors of the Demon Warriors of the Demon Warriors. He originally wanted to wait until the right time to recruit a large number of Demon Warriors with the potential to transform gods, and teach the method so that the Demon Temple could improve its overall strength in a short period of time. However, later, because the plan changed, this method was put on hold.

However, this method was recently taken out by the dragon beast clone and taught to some turbid orcs under his command. Because the dragon beast clone's forging skills are extremely superb, it can be said that it has the reality of a magic craftsman, but does not have the name of a magic craftsman, so in order to compensate for the loss of his reputation, the foreign gods of the ancient god star tried to improve his rights and let him take charge of a magical forging site covering more than ten volcanoes of all sizes.
Chapter completed!