Although the Buddha Mother felt that the disc beside Xu Changqing was a little strange, she did not see any magic. She could only guess through speculation that this disc might be a treasure that controls the spiritual veins of Wanfoshan. After all, except for this disc, there was no suspicious thing around.

"No." Xu Changqing shook his head, but then changed his subject and said, "This is just a component that controls the spiritual vein. The treasure that truly controls the spiritual vein in Wanfoshan is this high tower."

The Buddha Mother was slightly stunned when she heard this. Although she had just seen that the tower was an ancient Buddha treasure, judging from the Buddha light that was emitted, she thought that this treasure was a Buddha treasure of the altar and did not think about it anywhere else.

The so-called altar Buddha treasure is a Buddha treasure specially used to assist and improve the effect of preaching. For example, the spiritual altar in the Lingshan Mountain of Sumi is such a Buddha treasure. Although this altar Buddha treasure is crucial to Buddhist practitioners or sects, its effects are very single. Once the effect of the altar assisting is mainly based on the effect of the altar, other aspects such as offense and defense will be weakened a lot, or even completely cancelled. Otherwise, several magic arrays will operate at the same time, which will only conflict with each other and eventually destroy the treasure. This is almost a well-known rule.

But now, this ancient Buddha treasure of the high tower has become an exception. From the previous conversation with the Pure Land Buddha, the Buddha Mother knew that Xu Changqing had not had much time to come to this dragon and elephant treasure, and finally Xu Changqing used the treasure less than ten days. But in less than ten days, he could use the treasure of the altar Buddha light of the treasure itself, so that these low monsters who were obviously not spiritually possessed the wisdom of Buddha nature, and some even condensed into the heart of the Buddha. It can be seen that this ancient Buddha treasure is better than any altar Buddha treasure she has seen in terms of transcending aliens.

However, from what Xu Changqing said, the Buddha light that guided people into the Tao is just one of the many functions of this ancient Buddha treasure. The real purpose of this treasure is to control the spiritual veins of the entire Wanfo Mountain. Then the meaning of this high tower Buddha treasure is different. This high tower also made all causes and conditions Buddha Mother couldn't help but think of the Eight Treasures Merit Pool of Lingshan Sumi.

"Is this a treasure that is in power?" The Buddha Mother seemed to be talking to herself, or asked Xu Changqing.

"At least the Pure Land Sect, which set up this treasure here back then, wanted to turn this treasure tower into a treasure for transportation." Xu Changqing nodded slightly, and said with regret: "It's a pity that it turned into such an inappropriate thing in the end."

Xu Changqing did not say the treasure of the Hidden Tower in detail, but simply mentioned it, as if he was wary of all the causes and conditions in front of him, because he could not be sure whether Huang Juan or Li Qianqiu was the person who had an impact on all the causes and conditions.

Although Li Qianqiu is transformed by Huang Juan's evil thoughts and the broken pages of the Demonic Heavenly Book. It belongs to Huang Juan and has no distinction between all causes and conditions and Buddha Mother, even if his casual demonic heart cannot affect Huang Juan, it can indirectly affect all causes and conditions and Buddha Mother who have worked with him for a long time. Xu Changqing believes that if it is really Huang Juan, the Buddha Mother of Buddha will never have the idea of ​​calculating him. Only when Li Qianqiu has a competitive heart can he be able to plot against him again and again.

Just before, when the Pure Land Buddha had just arrived at the Longtan Grottoes, all the causes and conditions Buddha Mother cast magic and affected the Pure Land Buddha's state of mind, allowing him to deal with those snooping people. Later, when the Buddha Mother entered here, he left some difficult traces on the way of arrival through some special methods. It would be fine if these traces were left at other times. But now the situation in Wanfoshan has become extremely tense, and the strength shown by the Pure Land Buddha is enough to make people wary of it, and someone will inevitably come to investigate. Even if there is a maze-like underground water barrier, it will probably be difficult for the investigation to be followed by the investigators. This treasure tower will inevitably be exposed. At that time, even if the Pure Land Buddha does not want to participate in this dispute between the Buddhist realm sects and vehicles, it will be difficult.

The Buddha Mother looked around and seemed not to feel Xu Changqing's undoubted intention of being wary. She said to herself: "Even if it is inappropriate, it is amazing. As a sect of a sect, it is more than enough to establish a sect."

Xu Changqing did not intend to beat the Buddha Mother around the bush with all the causes and conditions, and said directly: "You come to see me. It shouldn't be just for the sake of talking about everything, right?"

"Can't you know that Master is here and come to see me? Talk?" The Buddha's mother showed a young daughter look that she had never had before, looking at Xu Changqing pitifully. Although her expression was inconsistent with her identity and cultivation, she did not feel any incongruity. Xu Changqing couldn't help but think of Huang Juan when she was a child.

Seeing this, Xu Changqing frowned, with a hint of anger on his face and said, "Do you think you can do whatever you want in front of me if you are Xiaojuan's clone? You must know that you are not Xiaojuan, and I will not feel any pity for you. If you continue to be so irregular, then you will calculate your own problems one after another, and I will calculate with you at once. Then don't blame me for being ruthless."

When Xu Changqing said this, he did not hide the anger and murderous intent on his face, which was enough to make people feel his determination.

All the causes and conditions of the Buddha Mother could feel that Xu Changqing was not joking. If she knew that she would use Xu Changqing's feelings for Huang Juan again, Xu Changqing would really take action against her. However, she did not show weakness, but instead she seemed to be competing against each other and said in a tough tone: "I can't represent her, but you are not him either, so we are actually the same. Since this is the case, why should we be so hostile? What's the harm of working with each other?"

"Not good!" Xu Changqing listened to all the words of the Buddha Mother of Cause and Response, and thought to himself. What he said was not good was not because he was himself, but because he was almost sure that the Buddha Mother of Cause and Response, Huang Juan's clone, had already developed a true heart under the influence of Li Qianqiu.

Xu Changqing's clones have had the original heart of the Great Dao from the beginning of refining. This original heart is separated from Xu Changqing's Dao's heart. Even though each clone has different personalities and methods of dealing with things, it does not conflict with Xu Changqing's mind. Therefore, Xu Changqing does not need to directly control the clones at all. He only needs to divide a wisp of divine thoughts to make each clone do different things according to different techniques.

However, Huang Juan's clone refining method should be different from Xu Changqing's. She should be just a clone. When she first uses it, she needs to place her soul on the clone to use it. The advantage of this is that after the body enters a state of soulless and soulless silence, she can still let the soul practice on the clone, especially the Buddhist method that focuses on cultivating nature is more beneficial. If one mind and two uses, the soul-breaking dual nature, then the clone can practice at the same time, double or even multiples in the effect of cultivation. But the disadvantages are also obvious. Once the clone is damaged, the body will be damaged immediately. If the clone is injured or dies, the body will also be damaged the same.

If Xu Changqing expected it was not bad, Li Qianqiu's appearance should be an unexpected product. Her situation was similar to Xu Changqing's clone, especially the Demon Emperor's clone. One of the clones is the seal of the Demon Emperor of the Wanjie, and the other is the residual page of the Demon Dao Heavenly Book. The two are almost of the same origin. Therefore, Li Qianqiu does not have all the defects of the Buddha Mother at the beginning, and naturally there are many advantages.

Now all the causes and conditions of Buddha Mother are changing like Li Qianqiu. She has developed a true mind, but she is a little different from Li Qianqiu. Because her root of existence is entirely in Huang Juan, the degree of influence between the two far exceeds the degree of influence of Li Qianqiu on Huang Juan.

"Did she do this voluntarily?" Xu Changqing's expression became solemn, and suddenly asked a word that made people feel inexplicable after hearing it, and said.

Although this sentence was completely unquestioned, the Buddha Mother understood what Xu Changqing meant, and her face became serious. She looked at Xu Changqing and said, "If it were not voluntary, I think you would solve me here and eliminate a hidden danger for her, right?"

"Not bad!" Xu Changqing nodded without hiding his thoughts.

Xu Changqing knew very well that this kind of clone, the vague checks and balances between the original body, was able to control the five clones without any problems because his body was too strong, so powerful that it could easily suppress any influence transmitted by the clone, and even turn some influences into something beneficial to him. For example, the natal Taoism practiced by each clone was transformed into the nine-level great way in the original body.

But Huang Juan obviously does not have the conditions like Xu Changqing. Judging from the repeated calculations of all causes and conditions, the Buddha Mother of the Buddha repeatedly plots on herself. Obviously, Huang Juan has no absolute control over the clone. Once the clone's original mind grows, it will inevitably backfire. By then, it will be no less than a great disaster for Huang Juan.

Xu Changqing had originally felt guilty towards the Huang brothers and sisters. When they were young, they suppressed their identity as the owner of the Yizhuang Manor and the Nine-Rule Idle Man on them. The teaching time for them was very short. Now, everything about the Huang brothers and sisters in the Kunlun Three Realms was basically done by their brothers and sisters themselves. This made him, a master, feel a little ashamed and wanted to help them in what they could. Therefore, all the causes and conditions of the Buddha Mother plotted against him in the sea of ​​wronged souls, tricked him into the sea eye, and solved her for her.

Apart from the hidden dangers on Li Qianqiu, Xu Changqing did not feel angry or displeased. He just regarded it as a compensation for Huang Juan. But this does not mean that all the Buddha Mother of Cause and Cause can use Huang Juan's identity to seek him. Just as all the Buddha Mother of Cause and Cause and Cause will not regard the Duobao clone as Xu Changqing himself, Xu Changqing will not scratch these two clones with Huang Juan. Once the existence of these two clones poses a threat to Huang Juan, he will solve the two without hesitation without any mercy.
Chapter completed!