After entering this underground lake, Xu Changqing could see the location of the Treasure Court without the guidance of the Pure Land Buddha. The entire dark underground world only had a little light of the Treasure Court, and it would be difficult not to pay attention.

The entire treasure courtyard is built on the small island in the center of this underground lake. The nine-story pagoda-shaped building is connected to the stone wall at the top. From a distance, it looks like a stone pillar supporting the entire cave dome.

Although the distance is still far, it is enough for Xu Changqing to see the essence of this tall tower. This tall tower, or more correctly, the island as the base, should be regarded as a spiritual treasure, and it is also a spiritual treasure in the prehistoric world.

This spiritual treasure was placed in the center of this underground lake, and it mainly wanted to rely on the spiritual energy of the earth veins here to nourish and repair this treasure. It can be seen that the people or sects who placed this spiritual treasure must have nothing to do with the Pure Land Sect on the other side of the shore.

After seeing this treasure, Xu Changqing had to admit that his previous judgment was wrong. The spiritual veins in Wanfoshan were not destroyed by the joint efforts of various sects and craftsmen back then. The real situation should have been sucked dry by this spiritual treasure. Moreover, Xu Changqing was very sure that there were more than one ancient Buddha treasure like this in Wanfoshan, and there were probably many. According to his estimate, there were at least ten, because only in this way could it be possible to suck only three spiritual veins that were comparable to Sumi Lingshan back then. Even whether these three could last for two hundred years was still unknown.

"Didn't you realize it was an ancient Buddha treasure?" Xu Changqing pointed to the high tower of the Treasure Courtyard, turned to the Pure Land Buddha and asked in confusion: "Why not take it away?"

Although the knowledge of Pure Land Buddha cannot be compared with Xu Changqing, because he has been stationed in mortal cities for many years, he likes to read various scriptures in the Buddha world for no reason. He still has the ability to distinguish Buddha treasures. And it is a bit strange that such a Buddha treasure that is obviously almost named is placed here. He has not taken away by him.

"The disciple saw at first sight that this was a Buddha treasure, and it was an ancient Buddha treasure from the prehistoric period." The Pure Land Buddha smiled bitterly and said, "But the disciple has no way to take away this Buddha treasure now. The magic trick for not collecting this Buddha treasure is second, and the most important thing is that the disciple is unable to collect it." As he said, he didn't know how to explain it clearly, and he could only say, "When the Supreme Lord arrives at the Treasure Courtyard, you will know what's going on."

Seeing that the Pure Land Buddha said this, Xu Changqing did not ask any more questions. He sat quietly in the cabin, stared at the tower, and let go of his divine thoughts to feel the surrounding situation.

The weak formation force that guides the golden ship into this place comes from this treasure tower, or the golden ship itself is part of the treasure tower. When the golden ship approaches the tower, the light on the golden ship and the light emitted from the tower are reflected and merges with each other, and the magic array on the golden ship also begins to appear. These magic array changes have a slight surveillance. If someone is stationed on the tower and knows how to control the magic array of the tower, then you will definitely be able to understand the situation of the people in the ship through the magic array on the golden ship at this time. This overall understanding not only includes the good and evil of the purpose of the coming, but also the level of cultivation.

There are also many creatures in this underground lake, but these creatures are all aquatic monsters without any intelligence. Moreover, compared with the monsters in the river, the monsters illuminated by the light of the tower full of Buddha power all year round are much more peaceful and peaceful. Although there are still some bad monsters following along the way during the golden ship, they do not have too strong intentions to attack, and are more of a kind of instinctive curiosity of beasts.

The golden ship quickly sailed to the edge of the island formed by the tower base. Under the influence of the formation force, all the water flow around it stopped. After sliding in the mirror-like water for a distance, the golden ship was connected to the bow of the ship by the rope-like array force, and it was pulled little by little to dock on the simple dock on the shore.

Xu Changqing climbed to the pedestal island, looked at the Pure Land Buddha standing on the edge of the dock to cast a magic spell to reduce the golden ship, and then asked, "Did you build this dock?"

"No, no." The Pure Land Buddha immediately replied: "It should have been a temporary build by the people I found here before to carry the collection of books here."

After hearing this, Xu Changqing did not turn around and walk towards the tower immediately, but walked back, arrived at the dock, looked down at the construction materials carefully.

"The wood used is extraordinary to be built in this water with extreme cold air without destroying it." Xu Changqing quickly raised his head and said to the Pure Land Buddha: "The golden bones and red sandalwood are worthy of being the most solid and cold-resistant wood in the Buddha world."

After saying that, he seemed to have lost interest in the dock. He no longer looked at it and turned around and walked towards the tower.

The speaker is intentional, and the listener is even more intentional. The Pure Land Buddha soon thought that this golden bone and red sandalwood is one of the three treasures of the Arhat Vehicle. It is often used to build a Buddha temple and altar. The output is extremely rare and will not be sold to the outside. Other sects need to make reservations in advance if they want to use the golden bone and red sandalwood. During construction, they also need the Arhat Vehicle to record the whereabouts of each golden bone and red sandalwood throughout the process. Now, this extremely rare golden bone is naturally used to build a shipyard. Now, the people who do this will never be other sects such as the Buddha Vehicle. Only the Arhat Vehicle can do this.

Thinking of this, the Pure Land Buddha quickly followed Xu Changqing, fell half a position before slowing down. He lowered his head slightly and asked softly: "Is the Supreme Master saying that the collection of books in the treasure courtyard was not taken away by the Buddha's Vehicle, but by the Arhat Vehicle?"

"It may not be possible that the Arhat will arrive." Xu Changqing shook his head and asked back: "Who is the Lingshan Mountain that produces golden bones and red sandalwood now in whom is in the hands of?"

The Pure Land Buddha thought for a while and said, "Does the Supreme Master think that the collection of books here fall into the hands of the True Zen Vehicle?"

"The method of building a dock is not the method of Kunlun Three Realms, but the method of the world." Xu Changqing climbed up the stairs and soon came to the golden gate under the tower. After looking up at the huge golden gate, he turned to the Pure Land Buddha and said, "In addition, don't forget that practitioners dock dock dock docking ships. They can fly to the land when the ship is about to dock dock. Only those who need to dock dock can only be mortals."

After saying that, Xu Changqing reached out and pushed open the door that should have been closed tightly, and walked into the tower.

The Pure Land Buddha was stunned for a moment. Xu Changqing's words obviously gave him a lot of inspiration. Before, he had been here more than once, and never felt that something was wrong with building a dock here. The behavior of the Bajin ship docking on the dock was also very natural. But now when he heard Xu Changqing's reminder, he felt something was wrong. After all, as long as the ship approached the shore, he could fly to the shore and cast a spell to retract the golden ship. Obviously, he had completely fallen into a misunderstanding of thought before, and did not expect anything wrong here. Now after the reminder, he began to think about why a strange dock appeared here.

Xu Changqing ignored the contemplation of the Pure Land Buddha. He walked into the high tower alone. Now the tower is completely empty, except for some dilapidated cushions and low tables, there are no other items. However, judging from the various small traces around, this tower on the previous floor should have been filled with various tables, chairs and bookcases, and countless scriptures from the ancient Buddha world filled all the bookcases, and there may even be some ancient Buddha treasures here.

Near the inner tower wall, a gentle spiral ladder circled around the tower wall and extended to the second floor. This construction method made Xu Changqing unable to help but think of the underworld where he met Nuwa. Although the styles of the two buildings are very different, the construction method and characteristics of the spiral ladder are exactly the same. Xu Changqing has not seen this construction method in other sects of immortals, demons, Buddhas and demons. Undoubtedly, this construction method should be a unique way of building a prehistoric building. It is not only popular in the prehistoric land, but also imitates it in other gods in other worlds.

Xu Changqing released his divine thoughts to the surroundings at this time. This time he did not retain any energy. The peak-most powerful divine thoughts, mixed with a trace of golden immortal energy, instantly penetrated into the surrounding magic circles, and spread along the qi connection between each other and his qi, and spread to the upper level of the tower in just a moment.

Although Xu Changqing collected a large number of Buddhist scriptures through various means, which can be called the Mahayana of the Tripitaka Sutras and Treatises, he knew too little about the ancient Buddhist world of the prehistoric world. Even Zhen Yuanzi's memory rarely involves this aspect, which invisibly made him very difficult to analyze the forging technique of the hidden tower and control the movements of the method.

It has to be said that the complexity of this treasure tower is far beyond Xu Changqing's expectations. In addition, the difference between ancient Sanskrit, array diagrams and the characters of Mantra Seed and the current Buddhism also increases the difficulty. He does not have a good analysis method, so he can only confirm the ancient Buddhism through his own Buddhism, and then connect some array talismans, mantras, and reverse deductions from ancient and modern Buddhism on the golden ship to gradually unravel their true meaning. The whole process is very slow and difficult, but Xu Changqing becomes increasingly interested in this, even blocking the five consciousnesses and focusing on the tower.

I don’t know how long it took, but Xu Changqing slowly recovered from the analysis, and his spiritual thoughts were retracted into his body, and he exhaled a long breath of turbid air, chuckled to himself: “No wonder even if the person who came here before knew that this thing was an ancient Buddha treasure, it was impossible to use it. It turned out that his strength was not strong enough and he couldn’t use it.”
Chapter completed!