Chapter 21 Flying Stone Cry

On this day, Xu Changqing walked towards the Feishi Mountain to the north of Chen Family Chong. Because he was walking in a straight line, he had to pass through layers of mountains and forests, and the road was hidden in the bushes, with undulating undulations, and there were many relatively dangerous cliffs along the way, so it was extremely difficult to walk. This road can be said to be deserted and crowded. Except for a small number of woodcutters and hunters who occasionally appear nearby, other ordinary people rarely get involved here.

Here, Xu Changqing did not need to take into account the secular vision of his actions, and used all the secular martial arts he had practiced for many years, so that his hands and feet could be moved, and prepared for practicing Shi Family God in two days. Although the dense forest was covered with weeds and branches were split apart like a needle, this obstacle was nothing for Xu Changqing.

After confirming that there was no one around, he let go of his hands and feet, and his body turned into feathers, floating on the slightly lowered grass leaves. Then he jumped up like a dragonfly, and rushed forward at an extremely fast speed. When there were branches blocking the road at the moment, his figure changed strangely, and he easily surrounded the tips of the branch that was spreading outward, and the speed of floating forward did not change at all.

This light craft was found by Xu Changqing's master at that time after he wiped out a flower-picking thief who was traitor across the south of the Yangtze River. The light craftsman's real name is Ghost Godxing. You can tell that it is mainly fast, changeable and endurance. This set of light craftsman can be regarded as the top light craftsman in the secular martial arts world. It is said that after practicing to the extreme, you can travel thousands of miles a day without any touching the dust. Although this light craftsman is as shallow as a child's thing in front of the Taoist tide cloud driving technique, the cloud driving technique is an authentic mystery of Taoism. It is impossible for people like the Nine-Rule Idle Man to learn such top world light craftsmanship. It is better than nothing to be able to learn such top world light craftsmanship.

Since Xu Changqing had already entered the innate realm of refining essence into qi, and he was not ordinary internal true qi, but Jindan true energy that was hundreds of times stronger than internal true qi, which made him easily practice this set of light skills to the highest level. Although the highest level of this kind of light skills is not like the legendary one, and he has not touched the wind and dust, just by judging from the four words "Ghost and God" in the name of light skills, he has achieved that effect. He once tried in the Chen family.

By circulating the true essence of the Golden Pill and exerting the ghostly magic movement with all his strength, he was like a wind, shuttled through the streets and alleys of Chen Jiachong, so fast that he couldn't see the person clearly. In addition, this special inner breathing operation method of light skills made the air around his body slide to both sides without any obstacles, not only increasing the speed, but also not having any sound. That's why the three Chen Jiachong's three fighters all said that they saw the ghost and wandered around the mountain city, causing a lot of commotion.

With light skills in the woods, because you have to avoid some branches and branches, you need to suddenly change the luck method from time to time to drive your body to twist and avoid. Although this can train your body to react well, you still feel a little trouble over time. So Xu Changqing suddenly stopped and his luck rose. His body stood on a thorn grass without any weight, and looked up at the top of the tree crowns on it.

After finding a route to go up, he gently tapped the grass leaves under his feet and flew upwards. Then he repeatedly pointed the crown beside him a few times. He circled up like a giant python, avoiding the dense leaves above his head. When he was about to reach the crown, he turned over and kicked the branches and leaves protruding outward on the right side, and rushed up straight up. He followed his hands to use the soft water palm in the Yin and Yang Five Elements of Wudang Taihemen, slapped a few palms at the branches above his head, shook a big hole, spread his arms, and before the tree hole was closed, he turned into a big roc and jumped out of the dense forest, gliding past the top of the crown.

At this moment, Xu Changqing was like a land god, with his hands behind his back, strolling in the garden, gently licking the leaves on the tree crown, and quickly swept through the air. While feeling the wind blowing across the mountain, the braids on his head were also flexing and twisting like a swimming snake. The sound of the golden bell at the tail added a refreshing touch to the silence in the mountains.

Although Xu Changqing could not fly like the legendary immortals and Buddha masters, he was also very satisfied with riding the wind and freely in the world. In his opinion, a secular martial arts light craft can actually make people have the power to control the wind, which is not much worse than those divine Taoist techniques or five-element escape techniques. What surprised him was that such a good way to control the Qi Body craft is impossible in the world and even the secular martial arts world. However, how could he think of how many people in the secular martial arts world can reach the innate realm? The cultivation world has always looked down on the unique skills of the secular martial arts world and do not have enough time to practice Taoist techniques every day. How could he have time to practice light body skills or fist skills that are not related to the great Tao?

At Xu Changqing's speed, he soon arrived at Feishi Mountain, where he was going. After an open pond appeared in front of him, he tapped the branches, rushed out of the crown of the woods, turned over in the air, and landed lightly on the huge rock next to the pond. According to locals, this Feishi Mountain fell from the sky, and the pond next to the mountain was a deep pit that rolled out after a few rolls. In the pond, there was an old monster that fell with the mountain.

There are one or two legends like Feishishan in each state, which is not uncommon. Xu Changqing has never seen the old monster in the pond mentioned by the locals, but it is true that there is a big carp that is about to become a sperm in the pond.

After Xu Changqing fell on the stone beside the pond, he took out more than a dozen of his own calming pills from his sleeve and threw them into the water. Not long after, the pond began to stir up. A carp with two golden dragon beards growing beside his mouth rushed out of the water. While it flew out of the water, it swung its tail and slapped the calming pill floating on the water into the air. Then the fish sucked hard, and more than a dozen pills were sucked into his stomach. When the carp fell into the water, its tail deliberately patted the water surface and splashed the water on Xu Changqing's jacket. It seemed that it was not satisfied that there were only a dozen Danyangs, and then it soon dived into the depths of the pond.

Xu Changqing looked at the carp's provocation and couldn't help but shake his head and smiled. He held the hem of his jacket and shook the water droplets open. He then jumped up. He tapped his toes several times and rushed towards a vine in the middle of a cliff opposite the pond. When he was about to hit the cliff, suddenly the air around the cliff seemed to be shaking a wave of water marks. Xu Changqing silently sank into the rocks of the cliff, and everything around him returned to peace.

The Chen family's ancestral tomb was in the belly of Feishi Mountain. The first generation of Yi Manor's owner accidentally found this place and discovered this artificially arranged illusion array and the carp spirit guarding the place. At that time, in order to enter the cave behind the illusion array, the first generation of Yi Manor's owner also fought with the carp spirit. Although the carp spirit had not yet turned into a dragon, he already had the ability to use rain and thunder to make some dragons. The first generation of Yi Manor's owner had sacked a lot of kung fu and lost several powerful magic weapons to subdue it.

Later, the first generation of Yi Manor owners found a Qianlong Cave and the Chicken Phoenix Cave that was born with the Qianlong Cave. The Qianlong Cave is extremely wealthy and very suitable for burying the ancestors of the Chen family, while the Chufeng Cave is introverted and hidden. It is the best place for burying bones for all generations of idle people. Later, the first generation of Yi Manor owners sealed the remains of the Chen family's ancestors with a golden coffin and buried them in the Qianlong Cave. The remains of the nine-class idle people of all generations of idle people were buried in the corresponding positions of the Chufeng Cave according to the Tiangang Star Dou Array.

There are thirty-six bone burying positions in total. Except for the first generation of the Yi Manor who obtained the spiritual objects of heaven and earth and cultivated the great way and ascended to the sky and the great way, the other previous generations of the Jiuli Lan and the Yi Manor who had all buried their bones here. At Xu Changqing's generation, they happened to be the thirty-seventh generation descendants of the Jiuli Lan. However, the bone burying position that originally belonged to him was used by him to bury his mother's remains while Xu Changqing buried his master here. In other words, if Xu Changqing could not form a golden elixir, he could only buried it in another place after his death.

The reason why the thirty-six phoenixes buried bones is so important to the nine idlers of all generations is that it can make the soul of the burial being reincarnated countless times, and can be nourished by the power of the Tiangang Star. Although it will not be extremely rich, it can be free from illness or disaster. Moreover, the soul can always reincarnate in the human world, and if there is a little chance, you can enter the Hunyuan Avenue again.

Although Xu Changqing had died before his birth, this does not mean that he had no feelings for his mother. When he followed the owner of Yizhuang, he tried his best to transfer his mother's grave from the cemetery at the foot of the mountain to Taohua Mountain. After that, he studied fate carefully. At the age of twelve, he forced his retort to retort Zhou Tianling's sign to calculate his destiny. You must know that without the true spirit of the natal world, he would look at the fate of others out of thin air. It would be against the will of heaven and would be sent by heaven. Fortunately, his master took the timely rescue and did not let him die in this matter.

Although the calculation was only one start, Xu Changqing already knew that his mother was driven out of the house by her husband's family, and her parents did not accept her, so she suffered a lot of hardship and fell into the Chen Family Chong. In the end, she felt that life was boring and committed suicide by hanging herself. Because of the reverse observation of fate, she could only see a vague approximation, the specific things, the name of the person, the name of the mansion, and the only one that impressed Xu Changqing was that there was a huge chastity archway at the entrance of his mother's Niangjia Village, with Kangxi's handwriting on it.

When Xu Changqing took over as Yizhuang, he vowed to find the two families and make them suffer often. So he owed Chen Deshang the causal favor and asked him to help him find clues on the chastity archway and his jade pendant. Unfortunately, ten years have passed and there is still no news.

Except for the heads of Chen family in previous dynasties, only the owner of the Yi Manor can know the Qianlong Cave in Feishishan. However, the head of the Chen family only knows the rough place and does not know the way to enter. Compared with other owners of the Yi Manor, Xu Changqing is obviously much more frequently coming to Feishishan. He just wants to make himself not forget the humiliation and pain he suffered when he sees his mother's tomb.

After entering the cave, Xu Changqing stepped on the slightly wet ground and walked down the abdomen of the mountain. After walking for a while, a maze-like fork appeared. These forks were widely distributed and gradually formed a natural Eight Gate Maze Array. Xu Changqing walked along the familiar fork and passed the Eight Gate Maze Array, and then came to a relatively open cave. A simple tomb was built in the center of the cave. The name of the ancestor of the Chen family was written on the tombstone. There was an eternal light lit with dragon oil on the surrounding stone walls. Four bright stone beasts were guarded around the tomb. In addition, a giant python as thick as a bucket was wandering in the cave. When he saw Xu Changqing coming, he swam towards him.

This giant python, which has almost become a spirit, was also subdued by the first generation of the owner of the Yi Manor. The reason why it was placed in the Qianlong Cave was to guard the tomb, and the other was to allow it to absorb the dragon energy emitted from the Qianlong Cave so that it could have the foundation for becoming a dragon and transforming into a dragon in the future. Because Xu Changqing often came to the Shishan Mountain and brought some calming pills to this giant python to increase its cultivation and Taoist heart, and from time to time he gave it some Taoist magic to open up its spiritual wisdom, so among the owners of the Yi Manor of all dynasties, it had the best relationship with Xu Changqing.

Seeing the giant python holding its head, opening its mouth wide, and spitting red letters at it, if it were an ordinary person, he would have been shocked. Xu Changqing, who was used to it, smiled, took out more than a dozen other divination pills from his sleeve, threw it into the divination pill, patted its head, and let it practice on its own. The giant python swallowed the divination pill, topped Xu Changqing's body, then retreated to the side and entrenched, stuffed his head into his body, and devoted himself to refining the power of the divination pill.

Xu Changqing walked to the tomb of the ancestors of the Chen family, took out three sticks of incense from his sleeve, and respectfully paid respect to the tomb of the ancestors of the Chen family, and gave a great ceremony to worship. The reason why the nine-rate idle people were willing to assist the Chen family for more than 100 years, and the first-generation Yiyuan owner did not hesitate to postpone his chance to attain enlightenment and spent energy to find the Qianlong Cave for the Chen family, was to repay the kindness of the Chen family ancestors who were buried in this tomb. The spiritual object of heaven and earth that helped the first-generation Yiyuan owner form a golden elixir and cultivate the great way was found by this Chen family ancestor. This played a very important role in improving the Shangqing Nine-Turn Golden Elixir Avenue that he had found in the past dynasties. It was also from this generation of nine-rate idle people that they had their own complete set of methods of enlightenment.
Chapter completed!