Originally, on the whale ship of the Styx River, I felt a little strange when I saw the thirty-six giant statues of the demon gods forged on the shore. After all, I spent such huge resources to make thirty-six waste products, but I did not recycle the spiritual materials that could still be used. Instead, I discarded them and threw them in the wilderness, which was a bit contrary to common sense.

Now that he saw the executioner with a mysterious origin, Xu Changqing realized that the Blood God Heavenly Lord's plan was to make these thirty-six demon statues become the body of the spirit of the magic palace weapon spirit.

Xu Changqing speculated that when the Blood God Heavenly Lord obtained the Demonic Hall, the Demonic Hall must have had many weapon spirits.

If other treasures give birth to multiple spirits, such as the Demonic Heavenly Book, it will either self-destruct or split. However, this practice has lost its effectiveness in the Demonic Hall. Because of the special nature of the Demonic Hall, it allows different Demonic Laws to share different spirits. Even if they cannot live in harmony, there will be no fatal conflict. This may be the main reason why among the thirty-six Demonic Gods, there are both great free demons, one of the supreme demons, and some inequality heavenly magical phenomena.

The Demon Palace can balance the repulsion and conflict of multiple instruments and spirits, and keep itself in a state of balance. However, if someone tries to refine the Demon Palace and inject his own natal demon heart into the Demon Palace, then this natural balance will be broken, and the result will be nothing more than two, destroying people and destroying themselves.

To destroy people, it is naturally that all the instrument spirits will destroy the intruders together and restore them to their initial equilibrium. However, if the intruder's soul is strong enough, it can in turn suppress these instrument spirits containing the origin of the demonic path. However, these instrument spirits have been nurtured for thousands of years. All of them are objects that gather the nature of the demonic path. They cooperate with each other to form a natural formation. With the special environment of the Demon Palace, let alone the strongest immortals, even the souls in the realm of the celestial immortals may not be able to completely suppress them. The Demon Lord of the Great Destruction did not ask for this treasure from the hands of the Blood God Heavenly Lord, and even let the Blood God Heavenly Lord take it out of the Demon Realm, which shows that he is extremely concerned about this treasure.

As for self-destruction, that is, all the instrument spirits cannot drive away and disperse the natal demon heart of the person who has entered the treacherous. And the other party cannot completely suppress it, then the balance state will not be restored, and all the instrument spirits will follow the most fundamental killing demonic nature to attack each other and eventually destroy them all. At that time, the Demonic Palace will also be destroyed, and the person who is trying to refine the Demonic Palace will naturally not escape the ending of the body, death and soul destruction.

If other magic weapons are not refined, they will naturally not be able to be used. Even if the Demonic Palace does not refine them, the most basic power of the Demonic Palace can still be used. Borrow the power of the Demonic Palace to entrants to open the demonic nature of the demonic arts and save the demonic practitioners. Especially the practitioners who are mainly ordinary human races have a lot of time and resources to build foundations. Therefore, the Blood God Heavenly Lord will place this treasure before the mountain gate, specifically open the demonic nature for the disciples who have just entered the sect, and then let them practice the Blood God**, achieving twice the result with half the effort. In this way, the Blood God Sect can rise in Wuqitian is not a source without roots.

According to Xu Changqing's estimate, the Blood God Heavenly Lord who was surrounded by such a magic treasure but could not use it was definitely unwilling to be willing to do it. He must have thought of many ways to try to control the Demon Palace, and he finally got a method that could solve this problem. However, this method would definitely not be the Blood God Heavenly Lord. In Xu Changqing's opinion, the person who came up with this method is probably the master of the Demon Array who was a bit crazy about doing things he had guessed before.

In fact, if you think about it carefully, this method is not very complicated. In summary, it is nothing more than two words: Zhen and Shu. Zhen means suppression. Find a treasure that can suppress all the spirits of the spirits and place them in the Demon Palace, and settle the foundation. Then, through some methods, the spirits of the Demon Palace are diverted out, causing the illusion that the Demon Palace will return to its original state, so that the most original core of the Demon Palace can be found, and thus completely control the Demon Palace.

Although it sounds simple, it is not easy to do it. For example, suppressing all the magical origin weapon spirits is almost impossible to accomplish. Even some ancient treasures in the Immortal Palace and Yuxu Palace, or the Heavenly Treasures of the Demon Emperor Seal, such as the Demon Realm Heavenly Treasures, cannot do this. However, there is a treasure in the Kunlun Three Realms that can be done, so this thing is naturally the Zhenhai Pan transformed into fragments of the Zhuxian Four Sword Formation Diagram.

The Zhuxian Sword is the best treasure of killing in the world. The other three swords are used to share the killing energy contained in the Zhuxian Sword and use the techniques to clear the way of diversion. The Zhuxian Four Swords Formation Diagram is specially used to suppress the killing energy in the four swords, and uses the way of suppressing and restricting. Although the formation diagram is now broken and cannot be compared with the ancient times, its basic functions have not disappeared. Moreover, the effect is also very effective in the three realms of Kunlun. It is definitely the most appropriate to use this object to suppress the spirit of the Demonic Palace.

However, from the current performance, Xu Changqing was almost certain that the master of the Demon Formation was still unclear about the true origin and function of the Zhenhai Pan. Otherwise, he would not have completely subdued the spirits in the Demon Palace until now, nor would he have used the Zhenhai Pan or the Juexian Sword Formation Map so inefficiently. According to the current situation, the master of the Demon Formation Map only connected the Zhenhai Pan's formation map with the Demon Formation Palace, and then let it operate on its own and passively play its role without actively controlling the Zhenhai Pan.

If the other party really has completely controlled Zhenhaipan, he will definitely be able to control the Magic Palace in a short period of time, and there is no need to spend a lot of resources and time to use guidance strategies.

The guidance master thought was also very simple, which was to merge the Demonic Hall and the Mountain Gate Array, then refine the thirty-six Demonic Gods statues, place them in the Mountain Gate Array, and connect them with each other through special Demonic Arrays, so that the spirits in the Demonic Hall can inject them into the Demonic Gods statues according to their respective demonic origins.

However, the master of the Demon Array had some errors in his estimate of the spirit of the instrument. He should have forged the Demon God Giant according to the quality of the original nature of the demonic path contained in the spirit, such as the large spiritual power demon statue that is hundreds of feet high. But he did not know that sometimes the quality does not represent the strength of the power. After ten thousand years of accumulation, some low-quality instrument spirits have far more power than those spirits containing the supreme magic path, such as the six-armed demon statue that floats on the river and has the smallest size.

This small mistake also caused the failure of the guidance strategy. If successful, then the Blood God Heavenly Lord can not only completely refine the Demon Palace, but also have thirty-six Demon God statues with power comparable to the celestial immortals. Unfortunately, the consequence of the failure is that since he cannot control the Demon God statues, he cannot completely refine the Demon Palace. Fortunately, he can still control part of the central core of the Demon Palace through this method of relieving the demon Palace, thereby indirectly controlling the spirits of the Demon Palace, and using them to do some things, such as setting up a prisoner position.

Xu Changqing felt a breath similar to the Great Free Demon Giant from the executioner, so he was able to connect the Demon God's Giant, the Mountain Gate Array, the Demon Palace, etc., and infer the identity of the executioner.

In order to confirm his speculation, he used the magical powers of millions of incarnation to transform into almost the same magical aura as the executioner, and imitated the magical nature of the Great Freedom Heaven through the impression of the Demon Emperor of Wanjie, thus making him almost perfectly transform into the executioner.

The moment Xu Changqing turned into a executioner, his mind immediately entered an extremely magnificent black hall. The stone walls of the hall were carved with hideous evil stone statues. There was no roof at the top, and they were all black clouds that had changed into different demons. The hall was covered with black flame bases of the same size, and most of the bases were empty, with only thirty-six magic figures of the heavenly heaven standing in scattered positions in the hall. In addition to these things, there was also a lotus platform condensed by innate demon flames floating in the air. All the bases and the magic figures of the heavenly heaven above poured out a pure demonic force of heaven and earth injected into the bottom of the base, and then turned into black clouds one by one, drilling out from the top and merged with the black clouds on the roof.

Seeing this scene, Xu Changqing naturally knew that he should be in the core of the original nature of the Demon Palace, and the innate demon flame should be the key to controlling the Demon Palace. When Xu Changqing was about to take a closer look, a force of the Jue Xian Sword suddenly appeared in the hall and crushed towards Xu Changqing's soul. If Xu Changqing had not had the Jue Xian Sword fragments, he had a certain understanding of the origin of his power, and had a very strong ability to withstand it, otherwise it would be difficult for him to escape safely. But even if he had escaped, his Puhua clone was still injured by the power of the Jue Xian Sword. If he had not been extremely familiar with the Jue Xian Sword, he would not have been able to escape so easily.

This risky move made Xu Changqing understand many things in the shortest time.

After entering the Blood God Sect, every disciple of the Blood God Sect will enter the Demon Palace to open the demon. Even if the demon practitioner who has already had a certain level of cultivation and has realized the demon itself, he will send it to the Demon Palace to assimilate the natal demonic nature on the grounds of turning the blood god**. All those who have been opened by the Demon Palace to cultivate the demonic nature have planted some means in their natal demonic hearts. Although these means may not be comparable to Xu Changqing's Heaven and Earth Forbidden Punishment Seal and the seed of the Dao's original heart, they should also form some innate suppression and imprisonment effects.
Chapter completed!