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Chapter 805: Daoyan Virtue Fire (Part 2)

The emperor's destiny sounds very mysterious, but in fact it is not a mysterious thing for those who are proficient in numerology, and the destiny of the emperor is also very common. In ancient times, princes of the Daxing Dynasty were usually born with emperor's destiny after they were born, but this person's destiny was mostly python destiny. Usually, after being named a title, the destiny changed according to the trend and transformed into a dragon. If he ascended the throne and became an emperor, his destiny would then turn into a dragon into a dragon, becoming the real dragon emperor called the secular world.

If you are in a chaotic world, those who rule over one land are pythons, those who call the kingly path alone are dragons, and those who change the dynasty are dragons. It is just because the fortune is ups and downs in the chaotic world, and the destiny of the emperor is divided into three or six levels. Usually, if the fate is weak, there is no way to transform the fate, and force the fortune to be called kings and emperors, it will only cause the fortune to be backfired and eventually lead to death.

As for the method of transforming one's destiny, it is actually very simple. It can never escape the three harmony between heaven, earth and man. Heaven is naturally the time of heaven, and it is big and small. If it is big, it follows the general trend of heaven and earth, and always follows the general trend. If it is powered by heaven and earth, it will be able to encounter disasters and bring good luck and be unfavorable. Small is the first-line opportunity that appears when the general trend of heaven and earth changes. As long as you seize the opportunity, you can change your destiny and change your fortune and become the protagonist of the general trend of heaven and earth. However, this line of opportunity is invisible and has no trace. Even a master of fate is difficult to grasp the timing of its appearance. Usually, only those with excellent luck can get this line of opportunity, which cannot be controlled by human power.

The land is a good place, and it is as small as the heavens. If the land is small, it is placed in the dragon vein with the ancestors. With the power of the earth and dragon vein, it will change the fortune for the descendants. The dragon vein is strong and weak. If the strong one is strong, it will be the leader of the family. If the land is large, it will draw the land to become the capital, create the capital of the imperial capital, and use the power of the dynasty to lead the earth dragon to ascend and achieve the power of the nine heavenly dragons. However, the dragon vein in the imperial capital is hard to find, and even the huge China can become the imperial capital. There are not many places with the most famous places in these places.

The ancient capital is well-behaved, and the general trends are also strong and weak. The strong can go straight to the sky without leveraging the force, just like a hidden dragon ascending to the sky. If the weak do not have a great fortune, they cannot break free from the constraints of the earth. They fly into the clouds and fog, like a sick dragon turning over. For example, the famous ancient capital of the Six Dynasties in China. It is a model of the diseased dragon. Its geographical trends, and everyone in the fate scholars of all dynasties praised it. However, any dynasty that has established the capital and this is a short-lived dynasty, and the dynasty has all risen and fallen straight.

The human way of changing the three harmony paths is the most practical and effective method. The method is very simple, which is to find people with luck and special destiny to assist them around them. Over time, they can form a great fortune around them, and eventually make the person who is the center of the trend reborn and leaps the dragon gate. Although this method is the simplest, it is also the most dangerous. If you are not careful, you will be in danger of attracting wolves into the house, being turned against others, forcing the fortune to take over, and making wedding clothes for others. There are many books on the method of changing fate in the secular world, mostly with the appearance of a mahjong

This kind of physiognomy is manifested in the eyes of the world and is misunderstood as a false Taoist art. However, those who truly understand this Tao know how important it is. Just looking at the famous fortune in history, most of the people with great fortunes will have one or two prime ministers who choose to assist them. The best examples are naturally the two men, Liu Bang, Emperor Gaozu of the Han Dynasty and Zhu Yuanzhang of the Ming Dynasty. If it were not for the assistance of Xiao He, Zhang Liang, Han Xin, Li Shanchang, Xu Da, Chang Yuchun and others, even if they have the fate of an emperor, it would be difficult to become a powerful person and change the real dragon.

Although in ancient dynasties in the secular world, there were many people who had the destiny of emperors. However, not many people could really stimulate their destiny, and only a few of them could turn fate into pythons, and even fewer could transform into dragons. As for those who could transform into dragons for thousands of years, there were only those emperors recorded in historical books.

However, after Xu Changqing's observation of the universal clone, there are now many people in the mortal world of Neimen Lingshan who have the destiny of emperors and have inspired the transformation of dragons to form. Almost every city lord has such a destiny. Even the powerful generals of the One-Star country are half snakes and half dragons. As for Lu, Xia and the countries of the two countries also show the aura of dragons. Although they have not yet turned into real dragons, they are not far apart, and there is only a little general trend.

Originally, when the Puhua clone left Longmen Academy, he thought it was not easy to find a person with an imperial destiny to help Longmen Academy help him unify the mortal world and create the first mortal fortune of Kunlun Three Realms, but finding a person with an imperial destiny was not difficult in his opinion. He only needed to observe the fortune and trend of the mortal world with great laws of cause and effect, and could easily find some people with abnormal luck.

Usually, this kind of person has a special fate, and it is not difficult to find someone with an emperor's fate in it. However, when he opened his eyes and used his supernatural powers to observe the general trend and fortune of the mortal world, he found that a mortal world with insufficient spiritual energy actually had hundreds of dragons with already formed momentum, and more people with python dragons were entangled one by one, forming a torrent of heaven and earth fortune, rolling back and forth over the mortal world, which was spectacular.

It would be fine if it was just one or two dragons, and more than a dozen were not a troublesome, but now there are indeed hundreds, and each one has become a fortune and a momentum. It seems that it may change in one go and become a real dragon, which really makes Xu Changqing confused. What made Xu Changqing even more troublesome is that no matter which luck dragon or python dragon, there is no trace of Ziwei Emperor's aura. Without Ziwei Emperor's aura, these emperors' destiny can become a momentum. Obviously, some methods of observing fortune and destiny in the secular world cannot be applied to the three realms of Kunlun.

"I, Xuanweizi, I have seen fellow Taoist." Just when Xu Changqing felt a headache about this scene, a Taoist priest in a green robe stepped on the rock, his arms spread out, his sleeves swelled up, and he rose like a big roc. He walked from the cliff to the top of Xu Changqing's current cliff. When he saw someone here, he couldn't help but be stunned for a moment. He soon returned to his normal appearance and landed lightly not far beside Xu Changqing. He bowed to Xu Changqing and said, "Does fellow Taoist come here to watch?"

Xu Changqing looked at the Taoist, and it has to be said that this Taoist had a good skin, with a jade face, starry eyes, and three long beards on his lips that looked more immortal. Although his clothes were simple, he also seemed to be out of the world. Xu Changqing's current Puhua clone stood with him, and no matter who saw him, he would think he was a master of Taoism.

"Xuanweizi?" Xu Changqing chewed the name in his heart, and a strange smile appeared on his face. He didn't know what it was like in the Three Realms of Kunlun, but in the secular world, no one in the Taoist sect would take such a Taoist name, not because this Taoist sect is so bad, but because no one would think that he is qualified to use this Taoist name, because this is the Taoist name of Guiguzi Wang Chan.

In the secular world, Guiguzi has a great reputation. Not only Taoism, but even Buddhism and Confucianism have listed him as one of the sages and saints. However, no one can confirm whether such a person who has been famous for his generation has real existence. No one knows whether the works he has passed down are true or false. The only thing that is certain is that most of the Taoist books named Guiguzi contain Taoist true methods, and are not completely fabricated and fictional.

If it were before, Xu Changqing would not know whether Guiguzi really existed. After all, this is also a mystery in the secular world of practice. Most of the things about Guigu are rumors, but most Taoist sects have one or two Taoist sects named Guigu, and even the authentic Immortal Buddha is no exception. In addition, every time, some people claim to have obtained Guigu inheritance. After testing, it is not difficult to find that among these people, there are both real talents and real frauds, but even real talents and real talents, it is difficult to prove that they are truly from Guigu inheritance.

But since Xu Changqing got some of Zhen Yuanzi's memories, he realized that Guiguzi did exist in the secular Warring States Period. Unfortunately, Zhenyuanzi had no contact with this person, because Guiguzi showed the world all the secular ways that were useless to Zhenyuanzi. It was not until later that Guiguzi was destroyed, strange phenomena occurred in heaven and earth, and the Guigu Taoist temple disappeared. He realized that Guiguzi was far from as simple as it seemed on the surface.

According to Zhen Yuanzi's memory, Guiguzi left behind a total of forty-seven books that recorded his life's learning. These works were given to his disciples and disciples, but most of these disciples were mortals and died one after another in the chaos of war during the Warring States Period. These works were mostly damaged by war disasters. Only a few words were sorted out and added some of their own thoughts by later generations, which combined the common book Guiguzi in the secular world.

In fact, Guiguzi's real Taoist name should be called Mr. Xuanwei, or Xuanweizi. He should only teach and teach in Guigu. Therefore, for the sake of convenience, later generations often call him Mr. Guigu, and eventually simplified it into Guiguzi. Because he was a sage recognized by the Taoist sect, in order to show respect for this sage, his Taoist name will not be used by any Taoist sect.

Perhaps because of the past those who ascended from the secular world, a secular custom was also brought into the three realms of Kunlun. For example, the names of the sages should not be used lightly, etc., and Xuanweizi is also one of them.

Now, there is a Taoist who greets Xu Changqing with a prohibited Taoist name in front of him, and Xu Changqing will naturally be curious about it. If this person is not a fake Taoist priest who knows nothing about the rules of Taoism, then this person must have some real talent and knowledge and feels that he can deserve this Taoist name.
Chapter completed!
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