It is not difficult to imagine that the other party can influence the powerful people in the Three Realms Lair, and naturally they can also affect other demon warriors and people in the Three Realms Lair. If this influence expands, the Demon Temple will become a public enemy of the Demon Cliff and cannot stand still. Fortunately, although these influences have caused great inconvenience to the Demon Temple, the strong people in the Three Realms Lair can still remain rational and not crazy enough to be enemies with the Demon Temple on the front, and their relationship with the Demon Temple is always in a state of being close and distant. Xu Changqing has no way to solve this situation, so he can only temporarily hand over all the matters related to the Three Realms Lair to the Thousand Soul Ancestor and the Empress of Heaven.

Xu Changqing's Zhu Yan clone is now like the Immortal Palace Palace Master, handing over the affairs of the Demon God Temple to his subordinates and retreated and practiced in seclusion. However, because the Demon God Temple was first established, most of the subordinates who belonged to the Demon God Temple were defeated by force. A few of the Nine Flame Demon Lord and other people who have already mastered real power. Most of the rest did not have much sense of belonging. Moreover, his control over his subordinates is not as strong as the Immortal Palace Palace Master, so the retreat and practiced in seclusion is only in semi-confinement. He can still remotely control all affairs in the Demon God Temple when necessary.

This time Zhu Yan went into seclusion because of the blood of the Heavenly Spirit Monkey, the master of the Fighting War. He wanted to refine the essence and blood of the Heavenly Spirit Monkey into Zhu Yan's body, so as to obtain the magical power and divine power of the ancient Heavenly Spirit Monkey. Zhu Yan himself is a wild beast famous for its extremely evil, extremely evil, fighting and warlike nature in ancient times. He is one of the most dangerous beasts in ancient times. The reputation of the Heavenly Spirit Monkey is no less than Zhu Yan. The power of the Heavenly Spirit Monkey is not just a rumor, but also comes from the huge power of the Buzhou Mountain, the pillar of heaven and earth. It also makes it one of the powerful divine beasts that the ancient times are least willing to be provoked by anyone.

When Xu Changqing initially planned to integrate these two prehistoric existences, which are also famous for fighting, he considered that there would inevitably be conflict and rejection between the two. However, he also thought of a countermeasure, which was to use Zhu Yan's clone's stronger and huge blood power to suppress the essence and blood of the Heavenly Spirit Monkey, and then use the best blood refining method in the world, the world's best blood refining method to refine and fuse the essence and blood bit by bit.

However, what Xu Changqing never expected was that the drop of the essence and blood of the Sky Spirit Monkey was far more pure than that of Zhu Yan's essence and blood with the complete Zhu Yan's body. At the moment he absorbed the body, he suppressed Zhu Yan's essence and blood, making him extremely passive. He had to borrow the essence and blood power of the prehistoric body from the Golden Immortal body to balance the gap between the two and lead all deviations back to the right path. However, in this way, his Zhu Yan clone was as unable to move for a short time, just like the Demon Emperor clone.

This is also one of the main reasons why he stopped expanding the power of the Demon Temple and instead consolidated himself. Fortunately, many people in the Demon Temple had improved their cultivation to varying degrees after obtaining the secret techniques and pills he provided. The Supreme Immortal alone had increased more than ten people in just over a month, which greatly enhanced the core strength of the Demon Temple. This made it possible that even if those who were hostile to the Demon Temple inside and outside the Demon Cliff who heard the news of Xu Changqing's retreat, no one would dare to come to cause trouble at this time and touch the tiger beard of the Demon Temple.

Just as the Demon Emperor clone and Zhu Yan clone were trapped in the same place by some accidents, Duobao clone, who was on the sea of ​​cause and condition in the Buddha Realm, was also trapped there at this moment. It is somewhat inappropriate to say that he was trapped there, and to be more correct. He was lost there.

Xu Changqing asked Duobao's clone to enter the Sea of ​​Cause and Restoration for three main purposes. One was naturally to find the Lingzhu Taoist temple he obtained from Guanyin Bodhisattva, and set it as the residence of Duobao's clone in the Buddha Realm. The second was naturally to find the Mother of All Wisdom and Restoration for Buddha Mother of All Wisdom and Restoration for Buddha Mother of Hell in Hongchen Mountain, the Taoist temple of the Sea of ​​Cause and Restoration for Buddha Mother of All Wisdom and Restoration for whether the Mother of All Wisdom and Restoration was the incarnation of his disciple Huang Juan. As for the third purpose, it was naturally to go to the Sea of ​​Injustice and Restoration for the Sea of ​​Injustice and Restoration for the Sea of ​​Injustice and Restoration for the Demonic Heavenly Book that was left there.

According to the division of the Buddha Realm, the sea of ​​causality is mainly divided into two major sea areas. The sea of ​​causality is close to the demon world, and the sea of ​​causality is close to the Buddha Realm. In fact, in terms of the environment alone, there is actually no big difference between the two, because they have been eroded by demonic energy for many years, and many demonic powers who travel through the Buddha Realm and avoid the battle between the Heavens and the Heavens have established a Taoist system here, causing countless Buddha and demon battles, with many casualties. In addition, after death, the souls of mortals in the surrounding areas of the Sea of ​​Causality will be attracted by it, thus making this place full of a large number of evil souls, evil ghosts, and demons. When all kinds of evil demon powers gather together, some dangerous death places that are difficult for gods and Buddhas to overcome. These dangerous death places often do not stay in one place, and will continue to move everywhere with the flow of the spiritual energy of the Sea of ​​Causality, which is difficult to defend against.

Although the sea of ​​cause and condition is extremely dangerous for various reasons, it does not mean that this place is useless. On the contrary, the spiritual energy that most of the islands here possess is no less than some small blessed lands, and some can even be comparable to ordinary spiritual mountains in the Buddha realm. After tens of millions of years of struggle, these islands have almost become masters, of which the Buddha realm accounts for more than 70%, and the remaining 20% ​​are occupied by the demonic forces entrenched here.

In the sea of ​​Buddha-demonic junction like a belt between the Sea of ​​Injustice and the Sea of ​​Cause and Response, Buddha-demon changes hands often occur on the islands here. Almost every island has been handed over between Buddha-demons several times. This sea area is also the sea area where Buddha-demons fight the most. The sea water in the entire sea area is completely penetrated by resentment and killing aura, and the color has also turned dark red, looking like a unique sea of ​​blood in the underworld.

The spiritual bamboo temple of Guanyin Bodhisattva and the Hongchen Mountain of the Buddha Mother of All Wisdom and Cause and Response are also here. This is also the favorite place for practice among gods and Buddhas in the heavens. Every year, practicing here, purifying the unjust souls and evil spirits in the surrounding seas with supreme Buddhism, killing demons and eliminating demons, and accumulating Buddha nature in a short time, which is of great benefit to improving the realm. Therefore, these two places are famous in both Buddha and Demon Realm. People who are just catching a Buddha and Demon Realm who are practicing here can clearly point out the location of these two places. But the problem is that after Xu Changqing entered the Sea of ​​Cause and Response, he never saw anyone else, except for the beginning of the Buddha Realm who was able to see one or two Buddha Realm who were doing the merits of demons here. After that, he was completely lost in the Sea of ​​Cause and Response.

Xu Changqing's Duobao clone found that he might have lost his way not long after entering the sea of ​​cause and effect, but he didn't take it seriously at that time. In addition, the civil strife in the Buddha Realm did not require him to intervene and guide him at all, and there was nothing important to him. So while walking, he was also looking for the place of the Demonic Heavenly Book. However, after a few days, he did not meet any Buddha and demon practitioners on the sea of ​​cause and effect, nor did he encounter any monsters in the sea, or even an island on the sea, he felt something was wrong.

In Xu Changqing's eyes, the sea of ​​karma is not very big. It takes only four days to cross from its widest place, and it takes up to four days to fly across it. If you do not encounter spiritual turbulence or obstruction of the soul, this time can be shortened a lot. There are many islands on the sea, and it is possible to see an island after walking in any direction for a quarter of an hour. Moreover, the endless demonic energy and resentment in the sea of ​​karma have made the beasts in the sea either turn into monsters or turn into monsters, with a large number of them almost everywhere. However, these things that should have been common on the sea of ​​karma were actually not seen in the depths of the sea of ​​karma when Duobao's clone entered the depths of the sea of ​​karma for several days, which made people feel extremely strange.

Xu Changqing originally thought that he had fallen into some kind of formation or fell into a dangerous place on the sea wandering in the sea, but he did not feel any formation force or abnormal spiritual energy from the surrounding area. There were no other abnormal places except for any islands or living creatures in the surrounding sea. Duobao clone could use any magical powers and magic at will, and it was easy to use space teleportation to move. For this reason, he even used the teleportation method several times to move out of the sea of ​​cause and condition and enter from other directions.

But no matter how many times Xu Changqing entered, it is normal to always be on the edge of the periphery of the Sea of ​​Death and Sea. When he entered the depths, he fell into a lost path. What's even more strange is that this situation only occurs on him. No abnormality will occur when others enter the Sea of ​​Death and Sea. Only within ten miles of the area around Duobao's clone will he fall into this strange situation like Duobao's clone. Once he leaves this range, everything will return to normal.

Through various attempts, Xu Changqing discovered that the moment he stepped into the depths of the sea of ​​cause and effect, the surrounding sea was infinitely magnified by a mysterious force, turning the sea area under his feet into an endless sea area. The living creatures and islands in the sea did not disappear, but were too far away to see. This distance was just a step for others, but for Xu Changqing's Duobao clone, it may have to fly with flowing light and fly with all his strength for several years or even decades before he could see a shadow.

Xu Changqing guessed that the reason why this happened was that somewhere on his body was different from others, and it was also the source of the mysterious power in the sea of ​​cause and condition. At the beginning, he thought that his Duobao clone was an external incarnation of the body condensed and refined by magic power, not a real body like others, but soon he denied this speculation, because many people in the Buddhist world in the sea of ​​cause and condition will go in seclusion and practice, and only use the Buddhist golden body to accumulate merit. Although Xu Changqing's external incarnation is very different from the Buddhist golden body incarnation, in essence, both are magic power incarnations, so after entering the sea of ​​cause and condition, there should not be such a big difference.
Chapter completed!