Xu Changqing, who left the mountain gate of Longmen Academy, looked back at the Academy Square, which became crowded because of the students' admission, and a relaxed smile appeared on his face. He did not expect that Xiaoqing Weitian would be so smooth. Although the three masters of Longmen Academy seemed a bit sloppy in surrender, for them, he and others had no way out. If they surrender, they could have a way out no matter what purpose Xu Changqing had. If they did not surrender, they could only follow the law of the mountain gate in Zhiyuan Hall to enter the dead end step by step. The life-and-death choice, coupled with the Guan family Haoran righteousness skills that Xu Changqing finally showed, also played some role, which made the three masters of Longmen finally make the decision Xu Changqing wanted.

In fact, Xu Changqing said to the three masters of Longmen, the differences between the two meridians of the text and the fundamental great way of Confucianism are mostly lies. If he said it to the most powerful immortals of Confucianism, he would probably only laugh at it. After all, there are too many loopholes. In fact, the highest level of Confucianism can only be achieved by combining the text and the two meridians of the text and the great fortune of the text and the energy of the text and the energy of the text and the energy of the text and the great spirit condenses the magic and suppress the fortune of the mountains and rivers, and eventually turn the beautiful mountains and rivers into the vast vast world, achieving the great way of opening the sky. If you really practice the two meridians of the text and the truth and the truth and the truth and the truth and the truth and the truth and the truth and the truth can eventually form the beautiful mountains and rivers and the truth and the truth and the truth and the truth and the truth and the truth can be formed, but it cannot make the two reach the highest level. If there is no limit to the heavenly way, it is already considered to be the top of the sky.

Although Xu Changqing deceived them in order to let the three masters of Longmen walk on the path he set for them, the Confucian Dharma that Xu Changqing later passed on to them was enough to make up for their losses.

This method is called Wen Shengdao. It is a nine-level Confucian and Taoist method that Xu Changqing deduced when he was sorting out the Nine-Rule Great Dao. Just like the Duobao Sutra passed down by Xu Changqing in the Buddhist Realm. This method is also a secular method that is missing in the Three Realms. Practicing this method does not require the practitioner's qualifications to be very good. It only requires the practitioner to bear the qi and luck. By practicing this method, practitioners can condense the great fortune and suppress themselves through their own qi, and at the same time borrow the power of faith and wishes generated by human desires to merge the qi of the document. Temper themselves, build the holy body, and eventually become the incarnation of the literary way. After practicing to this state, as long as one person knows the way he preaches, the method he has not been cut off, he will be immortal.

This method is a convenient Confucian method. If you want to calculate it, this method is not a simple Confucian method. It also contains the Buddhist method of the golden body of the heavens, the Taoist method of great qi collection, and even some methods of human desire for evil and demons. Although the origin of this method is complicated and complicated, it does not mean that this method is very bad. On the contrary, this method is not inferior to any Confucian literary and Taoist Dharma. It can even be compared with any of the great Tao methods of the nine major sects of Daluotian. At least under the deduction of Xu Changqing's Dao's state of mind, this method can reach the realm of the Great Awakening Golden Immortal when it reaches its extreme. If it is a coincidence, the way it passes is in line with the way of heaven, and can even break through the limit and enter the realm of Hunyuan.

In addition, Xu Changqing also passed on some magical methods and life-saving magic weapons that the three masters of Longmen could use. These things were enough to allow them to deal with the attacks of the Hedao Earth Immortals, but the most powerful immortals were not included. Although the limitations on realm of the three realms have been gradually relaxed, many immortals in the immortal sects of various sects who are at the peak of Hedao Earth Immortals and half-step strong have entered the most powerful realm they have dreamed of, which has increased a lot of the most powerful immortals in the three realms, but the most powerful immortals are still the most core and top-level power of the various sects.

If those immortal sects use this top-level power just for some things in the mortal world, they will only reveal their last trump card to other sects eyeing the inner gate Lingshan, and the result of this sect is naturally self-evident. Therefore, the current inner gate Lingshan Xiaoqing Weitian presents a strange phenomenon. The most active in the battle between immortal sects are those returning to the void and the Hedao Earth Immortal. As for the peak of Hedao Earth Immortal and the half-step Supreme Immortal are the existence of the suppression array, and the strongest immortal has become a decoration and disaster incarnation. Whoever uses the strongest immortal first will be called destruction first. Therefore, Xu Changqing does not need to worry that the three Lords of Longmen will encounter interception or obstruction by the strongest immortal when they act in the mortal world.

After preaching the Dharma, Xu Changqing did not participate in the discussion of how to assist the wise master and the founding of the dynasty, nor did he formulate any plan for them. He just set an ultimate goal, and all other things were left to the thirteenth master of Longmen. This was not only because he trusted the ability of the thirteenth master of Longmen, but more importantly, he did not want to directly participate in this matter, so as not to rob the luck that should belong to Longmen Academy and bear the karma that should not have. The greater the karma of the cause and effect, the greater the rejection of the three realms of Kunlun, and the excessively strong karma of the cause and effect will make his clone particularly eye-catching like torches in the dark, which is not conducive to his behavior.

Although he did not intend to directly intervene in the creation of the mortal dynasty, this does not mean that Xu Changqing did nothing and was an audience. Now after leaving Longmen Academy, he has an extremely important thing to do. This is to find a person with great luck and emperor's destiny in the city-state of the mortal world of Lingshan, Neimen, who is responsible for great fortune and has the destiny of the emperor as the target of Longmen Academy to assist him, and become the first mortal dynasty in the Three Realms of Kunlun. This matter also concerns the final success or failure of Xu Changqing's plan in Xiaoqing Weitian. If the wrong person is chosen, it will not only harm Longmen Academy, but may also affect Xu Changqing himself. Therefore, Xu Changqing was also extremely cautious in this matter, allowing Puhua clone to concentrate on handling this matter and ignore the chaos in the Xiaoqing Weitianxian Sect.

Unlike Xiao Luotian, the fairy sect of Xiaoqing Weitian can be said to be a controversy among hundreds of schools. Because of the changes in the world and the relaxation of the restrictions on the heavenly way, many sects have strong immortals that were originally only found in the Daluotian Sect. This change instantly flattened the strength of many immortal sects to the same level, and the power grew and declined, causing disputes to arise. In addition, the exile sects of Xiao Luotian, like a dragon crossing the river, and the nine major sects of Daluotian secretly provoked the matter, making the entire Xiaoqing Weitian's fairy world look like a warring country on earth. Therefore, the heavenly and earth conquest and killing energy that enveloped the entire Xiaoqing Weitian was not much weaker than the nine-side Shura realm. It was just because the earth was vast and the inner spiritual mountain was connected to the inner gate, and the spiritual energy was understood, the heavenly and earth conquest and killing energy felt a bit inconspicuous.

Xu Changqing knew from the beginning that he didn't need to pay attention to such a chaotic Xiaoqing Weitian Immortal Realm. In his opinion, no matter how high his ability or how perfect his plan was, it was impossible to support one family from the Xiaoqing Weitian Immortal Sect and unify Xiaoqing Weitian. Now Xiaoqing Weitian is like a piece of fat meat. The nine major sects of Daluotian are staring at it, the Star Hanhai Aquarium is staring at it, and Wuqitian's evil demons are also staring at it, and even the Qingyang Palace, which had just unified Xiaoluotian and other sects in various realms are staring at it. If he is

At this time, taking action will only attract siege and expose himself to others, so Xu Changqing will set his mind on the inner gate Lingshan Mortal Realm. Although Zhiyuantang also set his mind on the main purpose of his mind on the mortal realm is different from him, whether it is Zhiyuantang's original intention or unintentional, the final effect of its actions will be similar to Xu Changqing. If Xu Changqing had not appeared to intercept him, perhaps Zhiyuantang could really break through the predicament with the great fortune he obtained from the mortal realm and become the second Qingyang Palace.

Although the Puhua clone had some twists and turns in Xiaoqing Weitian, it was still smooth overall. Compared with the Puhua clone, the other clones had some problems in the Kunlun Three Realms.

Only about a month has passed in the Inner Spirit Mountain, but half a year has passed in the Demon Realm. The Buddha-Demon War, which Xu Changqing originally expected to end soon, did not proceed as he expected. Instead, it changed from the initial battle to the current positional war.

Originally, as the power in the Blood Mist World weakened, Jiang Sanbao's army of the Demon Realm should have taken this opportunity to launch a fierce attack on Dou Zhan City. Xu Changqing had already done it. If necessary, he would draw the underworld ghost tribes from the Qiankun World to attack the powerful people in the Blood Mist and secretly help Dou Zhan City. However, he never thought that Jiang Sanbao was still holding his troops. Except for still sending some people to constantly disturb the surrounding areas of Dou Zhan City, he had no major moves, and even had no test actions on the middle layer of the Blood Mist World.

However, Xu Changqing's demon emperor clone learned from some people in the demon world walking in the blood mist that Jiang Sanbao seemed to be clearing out the dissidents in the army of the demon world. With the secret help of someone, he had controlled all the people he brought from other demon worlds, and even some of the people in the northern demon world were controlled by them. Under pressure, the Northern Demon Realm Alliance led by the Lord of Huangshi became closer, and the relationship between the two groups of people who were originally in a cooperative state became subtle at this time. The Lord of Huangshi seemed to be happy to see this situation. He seemed to be like Jiang Sanbao, relying on his own strength, prestige, as well as the rebirth powerhouses such as Shadow Demon Fierce Wind, and the Jile Boy, and the elites of the major forces in the Northern Demon Realm were little by little.

At the same time, Dou Zhan City became a little strange. The incarnation of Emperor Haotian, who should have been sent away, was not sent away. Those in the Three Realms who were sent to observe this Buddha-Demon War were also stranded in Dou Zhan City and had to participate in this Buddha-Demon War. In addition, the Dou Zhan Master seemed to have negotiated some things with the Buddha-Demon War, and used his strength to force the passage of Buddha-Demon War City to the Buddha-Demon War Department, mobilized a group of strong people to come over from the Buddha-Demon War department, making the strength of Dou Zhan City stronger.
Chapter completed!