Before Zhiyuan Hall split up, it was indeed one of the top immortal sects in Xiaoqing Weitian, and it was also the most likely one to become the second Qingyang Palace and one of the sects that unified Xiaoqing Weitian. However, as Zhiyuan Hall was divided into two sects of Literature, Daoli, and Daoli Sect suddenly led a large number of disciples to leave the Inner Gate Lingshan, enter the Three Mountains of Lingyao, and join the Brutal Medicine Immortal Sect, leaving only the literary lineage to continue to guard Xiaoqing Weitian Zhiyuan Hall, the influence of Zhiyuan Hall in Xiaoqing Weitian can be said to have plummeted, and it can only be maintained at the level of the average upper-level immortal sect.

This time the world was changed, Qingyang Palace first made efforts to unify Xiao Luotian and set an example for the various sects of Xiaoqing Weitian. Xiao Luotian's sect either merged into Qingyang Palace or transferred Xiaoqing Weitian, Xingchen Hanhai and Wuqitian and other places to join the sects. While strengthening the sect's strength, it also caused chaos in various places.

After the great increase in the power of various sects, they followed the example of Qingyang Palace, expanded outward, annexed other sects, and tried to become the second Qingyang Palace.

Originally, Zhiyuantang should have taken this opportunity to expand its strength, but unfortunately, Zhiyuantang's division caused great damage to its strength, and there were also civil strife in various degrees of internal sects. By the time the civil strife subsided, the small forces around had almost been swallowed up, and the rest were immortal sects that were not much weaker than Zhiyuantang. Moreover, these sects also united to suppress the expansion of Zhiyuantang, making it unable to move at all.

The sect leader, doctor and wise men who held real power in Zhiyuantang saw that other sects in Xiaoqing Weitian were constantly accumulating and expanding their strength, but they could not move forward. They would be surpassed in a short time and eventually became the object of annexation by others. So they thought of a breakthrough plan and decided to avoid the Immortal Realm of the Inner Gate Lingshan, start with the mortal Realm, which was never valued, and borrowed the influence of Confucianism in the mortal realm, and incorporated the entire mortal realm of the Inner Gate Lingshan into the sect's power.

At that time, Xu Changqing was invisible. After hearing the order of Qiu Guan, one of the six officials of Zhiyuan Hall, he immediately understood the intention of Zhiyuan Hall. In his opinion, this strategy of breaking the situation was not very reliable. Not to mention whether the surrounding sects would use this as an excuse to list it as a public enemy and attack them, they simply included countless mortals in the mortal world into the sect, but there was no follow-up arrangement. This was enough to make people realize that this plan was just a temporary plan that they had no choice but to think of. If they really implemented it according to their plan, not to mention the siege of other sects, just relying on the burden formed by the mortal world and the cause and effect of mortals transferred to Zhiyuan Hall, it would be enough to make the Zhiyuan Hall that had just stabilized fall apart.

Because he had also studied Confucianism, and with the relationship between fellow Taoists such as Guan Zheng, Xu Changqing also had a good impression of Zhiyuantang, the only Confucian Confucian in Kunlun. However, Zhiyuantang in Xiaoqing Weitian has no relationship with Xu Changqing. Although Guan Zheng is also a member of Zhiyuantang, he and the Guan family are both a Taoist school. Now the Taoist school has moved to the Lingyao Mountain in the outer gate. Although Xu Changqing is not disgusted with the text lineage of Zhiyuantang in Xiaoqing Weitian, he has no good feelings for it. Just looking at the breakthrough plan they are trying to break the situation, we can see that most of these people are self-righteous nerds, and no matter how high their cultivation is, they cannot become a climate. On the contrary, the people from Longmen Academy make him feel very satisfied. The only flaw is that these people lack cultivation, but he has many ways to solve this point.

The forces of the immortal sect of Xiaoqing Weitian are mixed. Almost most sects have established sects for thousands of years and have used the blessings of Xiaoqing Weitian's cave heaven to the extreme. The only way to make their sect stronger is to annex other sects. Therefore, even if there is no change in the world, the immortals of the Xiaoluotian Sect transfer Xiaoqing Weitian and other external forces to promote it, the melee between the forces of Xiaoqing Weitian Sect will inevitably occur. The only difference is just a matter of time.

Before letting the Puhua clone enter the inner gate spirit mountain, Xu Changqing thought it clearly and would not intervene in the melee of the immortal sect of Xiaoqing Weitian. This melee is not only the fairy sect of Xiaoqing Weitian itself, but also behind it are the shadows of the nine major sects of Daluotian, Xiaoluotianqing Yang Palace, Xingchen Hanhai, Wuqitian Demon Dao and other forces. Even the Immortal Palace, the outer gate spirit mountain, and even the Buddha and demon worlds have secretly sent people to promote the chaos. The current Xiaoqing Weitian Immortal Realm is like a mess, and even Xu Changqing can't figure it out. If he dived in, he would only be like a swimming fish entering the Internet, so he would focus on the mortal world that everyone did not pay attention to.

Although the strategy designated by Zhiyuantang is not very reliable, there is one thing they coincided with Xu Changqing's idea, which is to rely on Longmen Academy to influence the mortal world and secretly grasp the mortal power of the entire Neimen Lingshan. In Xu Changqing's view, the only power in Neimen Lingshan now has the potential to develop. Only the mortals in the mortal world, and this power has not been noticed by many immortal rules and precepts set by ancestors and the qualities of these mortals themselves.

Because when the sects of the Neimen Lingshan built the mountain gate base, they used various secret techniques to lock the spiritual energy of the cave heaven and the blessed land and the mountain and river spiritual veins, and the spiritual veins in these places were relatively concentrated, the spiritual energy of these sects far exceeded that of the immortal sects in the outer gate. But in this way, the mortal worlds where the spiritual veins of the various sects were crowded out were lacking in spiritual energy, which was worse than the mortal cities of the outer gate. In addition to not having so many secular and dirty air, the situation of these mortal city-states is more like the secular world.

This lack of spiritual energy will last for one or two generations, and it will not cause any changes to the mortals living here. However, over time, the innate qualifications of the mortals here will be far less than those mortal cities and families deliberately cultivated by various immortal sects inside and outside their own mountain gates; even the mortals in the outer spiritual mountain are incomparable, and they are almost not much different from the secular mortals. Although sometimes one or two people with extraordinary qualifications will appear among these mortals, this is a minority of the few. Most mortals have no cultivation value, and even Buddhist sects that are more serious than life cultivation are not willing to spend too much energy on these mortals, let alone other immortal sects.

These mortals who are regarded as burdens in the eyes of other sects are of great use in Xu Changqing's eyes. The reason why the methods of immortals, demons, Buddhas and demons in the Three Realms of Kunlun are not suitable for the cultivation of these ordinary mortals is entirely because the foundations of these methods are all built on the innate qualifications of mortals who have passed the spiritual energy of the immortal world to wash away the marrow, making it impossible for ordinary mortals who have not experienced the cultivation of spiritual energy to have any effect.

But Xu Changqing is different. He comes from the secular world. The method he practiced is effective for secular mortals who are eroded by the turbid air. Inner Gate Lingshan, the mortals with light and pure body can naturally be practiced, and the effect of cultivation will probably be better than that of secular people.

If they are supplemented with elixirs, their cultivation progress will not be much worse than those mortals in the fairy world whose body has been refined by spiritual energy. The only flaw is that their cultivation qualifications are better than others, and their cultivation level is difficult to break through, and it is difficult to reach a higher level. Unless they are people whose qualifications change during the cultivation process, ordinary people may be able to reach the realm of the golden elixir after reaching the sky, and most of them may be just on the verge of entering the Tao.

This level of cultivation is simply not as good as the three realms of Kunlun, and it will be even more like ants when it comes. But this level of cultivation is enough in Xu Changqing's eyes, or as long as he cultivates magic power, he can use it for him. Because as long as he has magic power, he can use some secret techniques and formations to unite these people, and use them to defeat quality by measuring them, and train them into Taoist soldiers and powerful men who defended the sects in ancient times. To be alone, these people are no different from ants in the eyes of powerful people, but if they have gathered tens of thousands or even hundreds of thousands, then even the realm of celestial immortals is unlikely to be able to resist.

Anyone who ascended to this place from the secular world can see the value of these mortals. Unfortunately, Huangshan, Huangjuan, Guan Zheng, Yan Feng and others were taken to the mountain gate by various sects when they arrived at the Kunlun Fairyland. Then they devoted themselves to practicing in the mountain gate, without the opportunity to contact the inner gate Lingshan mortal world. By the time they could get in touch, their ideas and ideas had already changed subtly with the way of thinking of the immortal sect itself, and they could not see the value of these mortals clearly.

The influence of Longmen Academy in the mortal world is naturally self-evident. It not only affects the powerful people in the mortal world, but even ordinary people respect it very much, just like the Shandong Kong family of all dynasties in the secular world of China, which has a transcendent status. If other immortal sects want to react, they will affect the entire inner Lingshan mortal world and let all mortals truly practice various methods, it is naturally the Longmen Academy.

Xu Changqing had already thought about how to use the power of Longmen Academy from the beginning. Even without the Zhiyuantang imperial edict, he would not change anything. The differences between Zhiyuantang and the disciples of Longmen Academy gave him a better opportunity to make his plan go smoother.

After standing up to show his existence at the right time, Xu Changqing seemed extremely nervous, panicked and frightened when he saw the third Duke of Longmen, but he did not show any repulsion. He quickly calmed down and negotiated with him, and he had a rough understanding of the personalities of the people. So after introducing himself, he threw out the first bait based on the personalities of the people:

"Why should you be so frustrated by the three gentlemen? There are thousands of methods in the world. Even the stupidest person can find a suitable method to make him succeed in his cultivation. The reason why the three or twenty disciples of Longmen Academy are only in this state is because you are wrong in practicing the Dharma. If you find a suitable method, with your talents and abilities, I believe that they are not inferior to those wise people in Zhiyuan Hall."
Chapter completed!