Before he came to the Wusheng Wasteland, Xu Changqing had great doubts about the sect that existed at the same time as Yuxu Palace. However, after he arrived here, he believed in this legend, and even he could definitely destroy the sect and the blessed land of the cave and the Wusheng Wasteland, and let the Wusheng Wasteland exist for tens of thousands of years.

As soon as he entered the wilderness of life, Puhua clone felt extremely uncomfortable. He had not overtaken the foreign environment of the Shengxu to the Three Realms of Kunlun in a short period of time. Fortunately, as his appearance changed into a scholar's appearance, his magic power gradually changed into the Confucian literary atmosphere, and the discomfort gradually faded.

Among Xu Changqing's clones, if not the dragon beast clone that just appeared, the universal clone is the most complicated one in the Taoist practice, because it is basically the chaotic heavenly thunder. The great way of the native dynasty is naturally the way of thunder, but the method of both practice includes immortals, demons, Buddhas and demons, and even the way of the holy ruins is also among them. Although the Confucian literary and Taoist method is not the most powerful, it is the purest and thickest. This method is usually used as an auxiliary method of thunder, to suppress the manic aura when the thunder is cast.

Although the Puhua clone was greatly affected after entering the Inner Gate Spirit Mountain, compared with the influence of the Zhenwu Demon Sword Yuanshen, his influence was a little worth mentioning. Because the Zhenwu Demon Sword Yuanshen felt a trace of the breath of the Zhuxian Sword in the Wusheng Wasteland through the Zhuxian Four Swords Sword Intention, as it was as clear as the fragments of the Juexian Sword he felt from the incandescent light ball. Even when he felt the aura of the Zhuxian Sword, the main tribulation object that had completely assimilated the fragments of the Juexian Sword, also had a faint resonance.

Yes, after entering the Wusheng Wasteland, Xu Changqing felt the breath of the Zhuxian Sword. Then compare the various legends of the Wusheng Wasteland. It is not difficult to guess that the culprit who caused the sect to disappear and turned this land into a desert was the Zhuxian Sword.

Xu Changqing could imagine that the sect that appeared at the same time as the Yuxu Palace must have found fragments of the Zhuxian Sword from ancient ruins, but the fragments of the Zhuxian Sword at this time must have been blocked by some ancient secret techniques. Anyone who gets such a treasure will naturally want to unblock it and master this treasure of the world. I think that the sect is no exception. I have to say that if this sect really succeeds, maybe one more time will be available in Daluo Tian now.

The sect that is on par with Yuxu Palace. Unfortunately, they are not very lucky. The treasure they get is the treasure of heaven and earth that they cannot control. It took hundreds of years to unlock the ban. What they get is that all creatures in the sect were completely killed and the sect disappeared completely. The fragments of the Zhuxian sword were constantly emitting their own power full of extinction and affecting the surrounding environment, which eventually turned this place into a desert.

There are written records about the Zhuxian Sword in the ancient classics of each sect, but most of these records are illusory legends, or facts made up of fragments of ancient ruins rather than objects. Even if the fragments of the Zhuxian Sword are placed in front of these sects, they may not be able to recognize the origin of this object. At most, they can only say that this object is an ancient treasure fragment.

Xu Changqing himself has some memories of Zhen Yuanzi and the ancient wild dragon's head Xing. Although there is not much content about the Zhuxian Sword. However, there are still many more sects in the Kunlun Three Realms. He had previously obtained the matter about the ancient battle from the main robbery divine objects. There was part of the process of the damage of the Zhuxian Four Swords, and the Zhuxian Sword was naturally also included. In addition, the sword intent of the Zhuxian Four Swords he possessed, Xu Changqing can be said to be the person who knows the Zhuxian Four Swords best among the three realms of Kunlun Three Realms.

Just because the Zhuxian Sword is named as the general name, it is not difficult to see that the power of the Zhuxian Sword is the head of the four swords. In terms of the intent of the Zhuxian Sword, the Zhuxian Sword is also a well-deserved sword head. In fact, according to some of Zhen Yuanzi's memories, Xu Changqing knew more that the Zhuxian Sword appeared entirely because of the Zhuxian Sword. Among these four treasures of heaven and earth, only the Zhuxian Sword is the treasure brought to this world by the innate gods such as Zhen Yuanzi from the last extinct three realms. The purpose of the three treasures of heaven and earth, such as the Juexian Sword, was not to assist the Zhuxian Sword in laying the first killing sword formation in the world, but to suppress the monstrous flames of the Zhuxian Sword.

In the previous three realms, the Zhuxian Sword is the most powerful killing treasure of heaven and earth, and it is also the artifact that controls the killing disaster when the heaven and earth are destroyed. However, when the heaven and earth are destroyed, it is not destroyed with the heaven and earth. It is preserved by Hongjun and Pangu families with secret techniques and brought into the current three realms. Because this treasure is to be killed and born out of destruction. In addition, when the heaven and earth are broken, this treasure has obtained the most fundamental destructive true meaning between heaven and earth, making this treasure become incapable after entering the next world.

Control. If it is let go of control, it will inevitably directly destroy the new three realms of heaven and earth. Therefore, the innate gods at that time thought of a solution and found three spiritual materials that appeared when the heaven and earth were born, forged them into three treasures exactly the same as the Zhuxian Sword, and then created the Zhuxian Sword Formation, which diverted the destructive power of the Zhuxian Sword into the other three swords. Over time, the later Zhuxian Four Sword Sword Formation was formed, and the Zhuxian Four Sword Sword Formation also became the first killing formation in heaven and earth.

The four swords of Zhuxian will be destroyed in the ancient war of prehistoric times. Although the process is full of accidents, it should be an inevitable result when you think about it carefully. After all, Zhuxian Sword is a real world-destroying divine object, and it will only appear in the great catastrophe of heaven and earth. It is far from the time it should appear. The Great Dao of Heaven and Earth will naturally not allow it to continue to exist. What's more, the power generated by the fusion of the true meaning of heaven and earth's fundamental destruction is a great threat to all living beings in the world. Even if this power is not exerted, the aura it emits alone can greatly weaken the power and life of any creature close to this treasure.

Since the Zhuxian Sword was covered up by the other three swords such as Juexian Sword at the beginning, it has never been discovered by the innate gods. Even if the innate gods who came into contact with it noticed that their power had weakened, they just thought that they could not fully adapt to the new world. It was not until the eve of the Battle of the Ancient Past and Heaven that they discovered that their power was weakened because of the Zhuxian Sword. It was just too late to know at this time. Those who could survive the destruction of the heaven and earth safely had been weakened to be almost the same as the ancient dragon clan, and the weakening of this power became one of the causes of the ancient war of the ancient wilderness.

Although the Zhuxian Sword and the other three swords were destroyed in the ancient war of the prehistoric world, just like the fragments of the Juexian Sword, the fragments of the Zhuxian Sword must also carry some of the powers of the Zhuxian Sword itself, and naturally there is the power that weakens all living things. The reason for Wushenghuang is that the fragments of the Zhuxian Sword appeared, so here naturally has this power. Therefore, for a long time, whether it is the immortal demon Buddha or demon, after entering the Wusheng Wasteland, its power will be weakened to varying degrees, and some even disappear directly. Even the strongest immortal is no exception. Therefore, the three realms of Kunlun gave this wasteland a name of Wusheng, and at the same time regarded this place as a forbidden place.

After Xu Changqing entered this Wusheng Wasteland, when he felt the existence of the Zhuxian Sword, he also felt that this mysterious power was contained in the surrounding spiritual energy, which was eroding its magic power bit by bit. However, this erosion speed was very slow, and it should take a long time to cause permanent damage to Xu Changqing's universal clone. However, Xu Changqing has the sword intent of the four swords of Zhuxian, and the assistance of the pieces of the Juexian Sword among the main robbery divine objects, even if he could not control this erosion force, he could still exclude this force from his body, so that it could not cause any damage to the clone.

Although the Wusheng Wasteland is extremely dangerous and is a forbidden place for any cultivator or even ordinary people, it does not mean that there is nothing worth sacrificing one's life here. Apart from Xu Changqing, no one knows about the existence of the Zhuxian Sword. It is enough to have many people take risks here, not to mention that there is a site of an unknown sect that exists at the same time as the Yuxu Palace and collects countless secret treasures.

For most people in the Three Realms, especially most of the sects of Xiaoqing Weitian and Xiao Luotian, the various ruins and sites in the Wusheng Wasteland are treasures that can improve their sects or individuals' strength in a short period of time. In the month when the spiritual turbulence flows are the weakest, there are tens of thousands of disciples from each sect to collide with opportunities. During this period, as long as the intruders can exit the wasteland before the power of the Zhuxian Sword causes permanent damage to them, they will only have a short period of weakness at most, which will not cause permanent damage to their realm cultivation.

Over the past tens of thousands of years, many sects have found some treasures that are enough to be treasures of the sect in the ancient ruins in the Wusheng Wasteland, such as the Golden Bell in front of the Yuxu Palace, Yangjian Mountain in the Louguan Dao Sword Sect, etc. The most famous of them is naturally the treasure of the Dandao God Pavilion. Before the Heaven and Earth Furnace was found, the Dandao God Pavilion was just a small sect of Xiao Luotian, and its strength was even worse than that of most sects of Xiaoqing Weitian. Only because it was proficient in alchemy, it was able to occupy a blessing in the Cave Heaven and Earth Furnace in Xiao Luotian. However, when it later found the ancient treasure Heaven and Earth Furnace from the Wusheng Wasteland, its strength increased rapidly in just ten years and entered the ranks of the nine major sects of Daluotian in one fell swoop. Even the leader of the Yuxu Palace at that time praised this treasure more than once.
Chapter completed!