"What a pity! What a pity!" Xu Changqing sighed slightly at these Buddhist spiritual seeds that were powerful but had no spirituality.

These spiritual seeds cannot complete the last step because of the suppression of the Heavenly Way of the Demon Realm and become true innate Buddha seeds. But if the gods and Buddhas of the Dou Zhan Department send these spiritual seeds to the Buddha Realm to avoid the Heavenly Way of the Demon Realm, these spiritual seeds will definitely not exist again. Because the laws of the Heavenly Way of the Demon Realm that conceives the innate demons are the root of the existence of these spiritual seeds. If they lose the Heavenly Way of the Demon Realm, they will lose the foundation of their existence and will eventually disappear. This is also the main reason why the Buddha power in the Dou Zhan City and the left and right Acropolis can condense into such Buddhist spirit seeds, but the Sumi Lingshan in the Buddha Realm cannot do this...

It is precisely because of such a contradictory problem that these spiritual seeds become angerless stillbirth, and can only be used to assist various magic arrays and increase the power of magic arrays.

While secretly feeling sorry for the situation of these spiritual seeds, Xu Changqing couldn't help but think: "These spiritual seeds are just empty shells, without vitality and souls. What if others let their souls possess them in these spiritual seeds, or these spiritual seed lotus become external incarnations?"

Xu Changqing thought about it and felt that his idea seemed to be feasible, but he always felt that there were big flaws in it. Unfortunately, he did not have the right soul to experiment with it now, and it was difficult for his Demon Emperor clone to do other things here, so he could only temporarily put these spiritual seeds aside and wait until he had the chance to find a way to try his ideas.

Venerable Jialian wanted to come here not for these spiritual seeds. For ascetic monks who practiced the nine consciousness paths, these spiritual seeds could not bring them any benefits. What is really useful to them is the spiritual bones of the ancestors of ascetic monks who formed these spiritual seeds. Although ascetic monks who passed away in the city in the past dynasties would write down their lifelong ascetic ways and store them in the Sutra Hall, the words were just external objects after all, and their effects were far less effective than those transmitted from the heart.

After the spiritual bones of the ascetic monk are sent into the underground palace, most of the Buddha nature contained in the spiritual bones will be lost over time and the role of the underground palace, and they will be integrated into the extremely strong Buddha power around them. However, the last trace of Buddha nature will still remain in the spiritual bones. This last trace of Buddha nature is the most fundamental essence of the ascetic monk's ascetic monk. This essence is the true meaning of Buddhism that cannot be described or written, just like the Zen saying that picks up a flower and smiles. It can only be understood, not conveyed.

For others, and even for the vast majority of ascetic monks, integrating the true meaning of this ascetic way will only disturb their own natal ways. But for those great masters who have achieved success in their practice, integrating the true meaning of this ascetic way is like sitting and discussing the truth with their predecessors, communicating with each other's gains, learning from each other's strengths and weaknesses, and improving their own great ways is also what Xu Changqing needs to do.

For a long time, Xu Changqing's Buddhist path among the nine great ways was derived from the insights and deductions of various Buddhist scriptures and treatises. He did not sit with anyone and gained dialectically. In the process of practicing Buddhism, debating the Dharma with his fellow Buddhists, confirming the experience is the most important part. Although he compiled some of his Buddhist experiences into the Duobao Sutra, and he also taught the paths to the gods and Buddhas of the heavens on the Lingtai of the Lingshan Mountain of Sumeru. However, these are all just preaching. Rather than dialectical Buddhism, it is not of great benefit to his own Buddhist path.

It is precisely because Xu Changqing's Buddhist path was too complicated and far away that few people could dialecticalize Buddhism with it, and those with ability were worried that the other party would see some clues from their own Buddhist path. Therefore, he could only practice alone. Now, after he felt the fundamental Buddha nature contained in these spiritual bones in the underground palace, he felt that these fundamental Buddha natures that had no self-consciousness but contained the great Buddhist principles were very suitable for discussing the Tao with himself. He would not have any concerns about revealing his own secrets.

Xu Changqing did not immediately start his own plan, but looked at the underground palaces on each floor. Finally, he stopped at the underground palace on the 18th floor to the end. The reason why he chose this was not because there was something special about the Buddha nature contained in the spiritual bones here, but because it was just at the junction of the two new and old mandala formation diagrams of the underground palace, so the Buddha power here is also the thinnest place in the entire underground palace, and in some of them there was no Buddha power at all.

Xu Changqing soon found a suitable place in the underground palace without a trace of Buddha power. He then sat down cross-leggedly and collected the demon essences all over his body into the Demon Emperor Seal of the Ten Thousand Tribulations, making the entire demon body form an empty state. Then he directly borrowed it to enrich the power of the primordial spirit of the Eight Treasure Glazed Ginseng Fruit Tree, and directly used the power of the soul to promote the method of the Ten Thousand Buddhas' dynasty. When the method of the Ten Thousand Buddhas' dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty dynasty in the Central Good Dharma Hall.

Just when Xu Changqing deliberately entered the Spirit Bone Underground Palace to reduce the impact he had in Dou Zhan City, several things happened in the control area of ​​the Demon Realm on the other side of the Blood Mist World that were within Xu Changqing's expectations. First of all, the entrance to the Demon Realm Corridor to the left and right Acropolis suddenly disappeared. When the entrance to the Demon Realm Corridor disappeared, all the people in the Demon Realm who were passing through the Demon Realm Corridor were thrown out by the Demon Realm Corridor. The good luck fell on the edge of the Blood Mist and could soon return to a relatively safe area. The bad luck fell into the center of the Blood Mist and lost its direction. The final result was that he could only be assimilated by the Blood Mist. The worst luck was that he was thrown directly to the Dou Zhan City. Before he could figure out what was going on, he either died under the erosion of the blood Mist full of Buddha power or was captured by the gods and Buddhas of the Dou Zhan Department inspected the surrounding areas.

No one noticed the abnormality of the Magic Realm Corridor at the beginning. After all, in the Buddha and Demon battlefield full of various powers, some unpredictable abnormal situations often occur. The problems in the Magic Realm Corridor have not happened before, so many people are used to it, and do not think about anything else, but wait for it to automatically return to normal. However, as time goes by, people on the Buddha and Demon battlefield gradually notice something is wrong, and there is no sign of recovery in the Demon Corridor. For a moment, various rumors began to spread in various cities on the Buddha and Demon battlefield. One of the rumors that most people believe is that Dou Zhan City knew that Jiang Sanbao was preparing to launch a great attack, so he tried to block the Magic Realm Corridor and use the Blood Mist Heaven and Earth as its first line of defense to resist the attack.

Although there are problems in the Demon Realm Corridor, not every person on the Buddha and Demon battlefield is concerned about it. After all, the role of this Demon Realm Corridor is very single, and it can only make the Buddha and Demons on both sides move to the area occupied by the other party as quickly as possible. Although the Demon Realm Corridor is missing, it will take longer to travel between the Demon Realm people on the Ziyan City and the Demon Heaven City to and from the Demon Heaven City to encounter more dangers before they can reach their destination, but this is only a trouble for some people after all, and will not directly affect all the Demon Realm people on the Buddha and Demon battlefield. What really affects these Demon Realm people is what happens immediately, helping the demons in the Demon Realm absorb and refine blood mist, and various demon treasures that help them walk safely in the blood mist become scarce, and only a very small part of them circulate in the hands of the powers in each city.

Compared with the ban on the Demon Realm Corridor in the Blood Mist World, this incident obviously makes people in the Demon Realm on the Buddha and Demon battlefield feel more nervous. After all, only a few people will feel inconvenient when there is a problem with the Demon Realm Corridor. The shortage of demon treasures for blood Mist is not only inconvenient, but more of their lives are endangered. Without the help of special demon treasures, most people in the Demon Realm cannot resist the erosion of blood Mist. If you want to recreate a batch of special demon treasures that are used by all the people in the Demon Realm on the Buddha and Demon battlefield, even if Qiao Tianji, the largest forging sect in the Demon Realm, give up other demon treasures and focus on this, it will be difficult to make up for this gap in a short time. If Qiao Tianji wants to make this special demon treasure forging method public, so that all capable people can refine demon treasures on their own and alleviate the dangers, it is obviously impossible to achieve.

All the people in the Demon World damaged by special magic treasures had to retreat to the nearby cities, borrowing the formation force inside and outside the city to resist the erosion of blood mist. All kinds of anxiety, impetuousness and anger filled the hearts of these people in the Demon World, making them irritable and irritable. There are endless fights among the people in the Demon World inside and outside the city, both large and small cities.

Before this matter was settled, it was heard that Jiang Sanbao had commanded the troops who had integrated from the Four-State Demon Realm to enter the Northern Demon Realm. This time, the people who came here were all elites from the Four-State Demon Realm, with tens of thousands of them, and the lowest cultivation level had reached the half-step Demon Lord realm, among which there were nearly a hundred strong men who had just passed the tribulation and entered the Demon Lord realm.

With so many powerful people from the Demon Realm pouring in, although the forces of various sects in the Demon Realm in the Northern Demon Realm were prepared, they were still frightened. They neither welcomed this nor came forward to stop it. Instead, they let the bans within their sphere of influence and allowed the team to go to the Buddha and Demon battlefield, and then gathered their elite troops and followed them. It seemed that they were preparing to follow behind to find opportunities to get a bargain.

Just as this team of people headed to the Buddha Demon battlefield, some news came from the Buddha Demon battlefield. The news said that the team of people led by Jiang Sanbao had a large number of special magic treasures for blood mist, and the number of these magic treasures was vaguely consistent with the number of magic treasures that were scarce on the Buddha Demon battlefield.

The news is not much, but it is enough to make people think a lot. Regardless of whether this news is really as most people guessed, it is not important to the people in the demon world on the Buddha and Demon battlefield. They only need an object that can vent their resentment. So, just like the Mie family built a resident on the Buddha and Demon battlefield back then, the forces here began to integrate intentionally or unintentionally, and joined forces with the forces in the Northern Demon Realm supported by them to form an alliance at an extremely fast speed. When Jiang Sanbao and his men arrived at the Buddha and Demon battlefield, the forces here had already vaguely condensed into a whole, and had the qualification to go hand in hand with Jiang Sanbao.
Chapter completed!