After entering the area controlled by Dou Zhan City, Xu Changqing used the magical powers of millions of incarnations to transform the Demon Emperor clone into the appearance of an ascetic monk. However, because of the seal of the Demon Emperor of the Ten Thousand Tribulations, his changes were not complete, and there was always a trace of demonic energy left on his body. However, this did not matter, because in Dou Zhan City, almost most people were infected with some demonic energy, and some people's demonic energy was almost comparable to that of the Demon Lord.

The ascetic monk that Xu Changqing changed did not change at will, but was really a good person. However, this person had died in a cave of a piece of land fragment in the Blood Mist World, and has not been discovered yet. If Xu Changqing did not have the ability to sense the entire Blood Mist World, it would be difficult to find that there was a dead person in the small fragment...

Although Dou Zhan City is dominated by the gods and Buddhas of the Dou Zhan Department, there are not only them here, but also a large number of ascetic monks from the Buddha Realm. These ascetic monks originate from various sects of the Buddha Realm, with high and low cultivation, from great achievers to ordinary accomplices. These people are all people who are about to die. In addition to their last attempt before death, and to borrow the special blood mist here to break through the realm of cultivation, they also have the purpose of feeding demons with their bodies and purifying the demon world.

In the ascetic path of Buddha's realm, a suicide-like idea began to be circulated, which was to allow the ascetic monks who condensed the unmoved Buddha's heart to feed demons with their bodies, and to purify the demon world through the Buddha's heart and nature to reach the other side of birth and death. This idea sounds ridiculous, but it is deeply favored by people in the Buddha's realm who believe in the ascetic path. Many ascetics who are about to die will go to the demon world and practice the way of feeding demons with their bodies. The ultimate effect of this behavior is to open up the space in the demon world, which is called the only pure land of the demon world by people in the Buddha's realm.

For the gods and Buddhas of the heavens in Dou Zhan City, although these ascetic monks cannot help them directly participate in the battle to eliminate demons, the ascetic monk's unmoving Buddha heart, glass Buddha bones and extremely solid Buddha chants can make the defensive magic circle of Dou Zhan City extremely powerful, and even in the face of the siege of thousands of demons, there is no danger of being broken. In this long history built by Dou Zhan City, it has only been broken twice, and both times were broken by traitors who were possessed from the inside. Therefore, in order to prevent it from being broken again.

The same thing happened. Dou Zhan City built two acropolises on the left and right, and placed those with demonic energy here until all their demonic energy was cleared. Only then could they enter Dou Zhan City. After this measure was implemented, Dou Zhan City became more stable. To this day, the gods and Buddhas of the Dou Zhan Department simply put most of the ordinary cultivation, but the ascetic monks with profound Buddha nature were also placed in the left and right acropolis. Through their Buddha nature, they helped those fellow practitioners who were contaminated with demonic energy to clear the demonic energy.

Judging from the clothes and the remaining Buddha Yuan on his body, the ascetic monk, who was transformed by Xu Changqing, should be from the Nine Consciousness Sect of the Arhat Vehicle. He died not long after, and about less than a year, he did not die normally. Instead, he absorbed blood mist and was assimilated by the blood mist. Because it was not very long, the Buddha Yuan and Buddha heart on his body had been melted into the blood mist, leaving only a physical body sac, and it would take some time for him to be completely corroded by the blood mist.

The Nine Consciousness Sect is one of the most widely circulated ascetic sects in the Buddhist world. Almost every sect has ascetic monks of the Nine Consciousness Sect. Their method is also very simple. It is to close consciousness by self-power, so it achieves the purpose of sensation of higher levels of consciousness. Finally, it achieves the Amora consciousness and unites with heaven and earth. It is precisely because of their asceticism that they rarely communicate with outsiders. Xu Changqing also took this into consideration, so he controlled the blood mist to completely refine his body, and then took in several iconic Buddha treasures left on his body to serve as a disguise.

After flying through a void full of Buddha's power, Xu Changqing came to the entrance of the Left Affiliated City of Dou Zhan City.

The people who originally designed the left and right acropolis of Dou Zhan City considered the supreme and bottom void illusion here. Therefore, the acropolis was also built into a spherical shape without the upper and lower left and right, and only two entrances were opened in the direction of Dou Zhan City and its opposite direction. As for the rest of the place, they were covered by various magic arrays. Since this is the first line to face the attack of the demon world, the function is not to kill and damage the incoming enemy. Instead, it restrains most of the power of the incoming enemy, the magic array inside and outside the acropolis are mainly defense and trapping arrays, and there are only a few attacking magic arrays. The most powerful thing in the entire acropolis are the two wrathful Vajra statues of the Great Sun Tathagata wrathful Vajra statues placed in the center of the defensive magic array group. It is said that these two Vajra statues can release the demon-killing Buddha lights equivalent to the combined efforts of the four great masters of Tathagata. These Buddha lights have no lethal power to the people in the Buddha world, but are fatal to the people in the demon world.

Although there were people from the Battle Department guarding the entrance of the Left Acropolis City, Xu Changqing did not undergo inspection when he entered the city. The huge Buddha power that permeated here was the best identification tool. No demon, innate demon or acquired demon could be safe in such an environment.

As he walked by the entrance, Xu Changqing's divine thoughts also swept through the people in the Dou Zhan Department around him to sense the internal and external situations. Although the gods and Buddhas in the Buddha Realm will also practice one or two methods of killing and killing, the main practice of the great way of birth is still to understand the great way of heaven and earth and condense the Buddha Realm. However, the gods and Buddhas in the Dou Zhan Department are completely opposite. Various types of killing Buddhism have become their natal Buddhist teachings. The spirit of heaven and earth fighting and killing on their bodies is stronger than that of most demons in the demon world, and therefore the Buddha Yuan on their bodies also presents a mysterious blood color.

The cultivation of the gods and Buddhas of the Dou Zhan Division who were investigated by Xu Changqing's divine thoughts was not very high, which was roughly equivalent to the realm of the Return to the Void Immortality. People with this kind of cultivation accounted for the vast majority of the Dou Zhan Division. Although their cultivation level is not high, it does not mean that their strength is not strong. On the contrary, because they practice the Dharma of killing and know a special battle formation, they can condense all the power of the gods and Buddhas of the entire battle formation into a whole, so that the combat power they exerted far exceeds their true cultivation level.

Perhaps because of the instinct of fighting, these gods and Buddhas in the Battle Department were extremely sensitive. With the clone of Xu Changqing's Demon Emperor, the divine consciousness cultivation of the half-step demon, they could even notice it. However, they just felt something strange and did not find anything wrong. After looking around in confusion, they returned to normal. They did not continue to explore the reasons, and they did not doubt Xu Changqing who had just entered the city.

The first impression that the entire Left Guard City gave Xu Changqing was that it was noisy. The sounds of melodious chanting of scriptures were always heard in the Buddha power that permeated here. Since these chanting sounds were transformed by the Buddha's mind of the ascetic monk, even if the five senses were closed, they could not stop these sounds. For the people in the Buddha world here, these chanting sounds could help them purify the Buddha's mind and clear away the demonic energy. This is no different noise for Xu Changqing's current demon emperor clone. If Duobao clone came here, they might have a different feeling.

In the Acropolis, the most common ones are the monasteries that ascetic monks are reciting. The shape is also very simple, which is a slightly larger Buddhist niche. There are all these monasteries on both sides of the neatly planned roads. After watching the exact same building for a long time, people can't help but feel bored. People who come here for the first time will even get lost because of the same surroundings.

In addition to the temple, the only prominent part of the entire Acropolis is the two Buddha towers in the center. These two Buddha towers are located directly below the outer defense magic array group, and the top is connected with the two Vajra Buddha statues above, forming a whole. Most of the gods and Buddhas in the battle divisions of the Acropolis are stationed in the Buddha tower, and the killing Buddha Yuan here is also the strongest. The degree of its thickness has dyed the Buddha tower a layer of blood, and a ferocious face, half Buddha and half demon form a killing Buddhist Dharma image between the two Buddha towers.

When Xu Changqing came to the square outside the Buddha Tower and saw this strange Buddha Dharma image condensed with the killing Buddha Yuan, he immediately recognized that this Buddha Dharma image was very similar to the Great Devouring Demon God Dharma image unique to the Mie family. Except for the different magic weapons in their hands, there was no other difference.

"Mi Family?" Seeing this scene, Xu Changqing became more and more sure that the Mie Family has a deep connection with the Buddha Realm, but the Mie Family's acquired demon origin is recognized by the Demon Realm, otherwise they would not be able to rule the acquired demon family in the Eastern Demon Realm. Moreover, since this Buddha's Dharma image is so openly condensed here, then spies from various forces in the Demon Realm must have also been able to explore it, and are related to the Mie Family's Great Devouring Demon God Method. However, the Mie Family was not rejected by various forces in the Demon Realm, which is really puzzling.

Just when Xu Changqing was confused about the relationship between the Mi family and Dou Zhan City, a commotion suddenly came out of the direction of the Futu Tower, followed by a roar of fighting. Then he saw a blood-colored light filled with demonic energy rushing out of the Futu Tower and rushing out of the city. Following the blood light were more than ten chain-shaped Buddha treasures, and intercepted in front of the blood light at a faster speed, and cooperated perfectly to put the blood light in the chain.

Because he was imprisoned, the blood light gradually returned to his original form. It turned out that this was a god and Buddha of the Fighting War Department who had already become a demon. The killing Buddha Yuan on his body was rapidly transforming into demonic energy, and his cultivation level gradually increased. He soon reached the realm of the Demon Lord, and the chain-locked Buddha treasure that locked him began to loosen.

At this time, a god and Buddha from the Dou Zhan tribe who had reached the realm of a great achiever of Tathagata flew out of the Buddha's pagoda. At first glance, this strong man in the Dou Zhan tribe looked like Maitreya Buddha. Even the Buddha Yuan on his body was very similar to Maitreya Buddha Yuan, but his face did not smile as if he was Maitreya Buddha, but he looked like a fierce and evil spirit.

The strong man soon flew to the demon-in-committed gods and Buddhas, clasped his hands and recited the Buddha's name, then slapped the head of the demon-in-committed person with a palm, and then blessed the entire Acropolis's Buddha power instantly to his palm, condensed into a ball of Buddha flame like karma fire. In the blink of an eye, the demon-in-committed strong man whose cultivation reached the realm of Demon Lord was burned to ashes.

Such an amazing scene did not cause any commotion to the people around them. Everyone seemed to have become accustomed to this scene. After the demon-bearing powerful man turned into ashes, he focused all his attention on what had been interrupted before.
Chapter completed!