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Chapter 727 Ancient Confucianism (Part 2)

"Can it be the Lord?" Qiu Wu suddenly thought of a possibility, but soon shook his head again and denied the speculation.

Since Xu Changqing entered the treasure house of the Taishang Qingjingtian Dynasty, no one has seen him again. Even the Ten-Plane War Demon Wuqing and Kaitian Demon Lord, who worked together to plan major events, were also subordinates Xu Changqing was taken over in the treasure house of the dynasty. If these two had not had the unique Taoist seals that Xu Changqing had inscribed, Qiu Wu would not have cooperated with him. As for the two people who claimed that the Wanxiang Demon Lord Long Jinbao was Xu Changqing's disciple, Qiu Wu was not sure about this. After all, he had never heard of this. In his opinion, Xu Changqing's only disciple was Li Yongfeng, and the others were not under his consideration, so he also had a twelve-point spirit in this cooperation, and was not wary of the Wanxiang Sect, which he did not trust by him.

In Qiu Wu's view, as long as Xu Changqing leaves the Taishang Qingjingtian Dynasty, he must contact Li Yongfeng or his subordinates. As for the current disconnection of the two realms caused by the changes in the three realms of Kunlun Realms, the Taoist seal in their bodies does not seem to have any impact. Instead, he can sense the exact location of any person with a Taoist seal with a special method. This is also the main reason why he can appear in the Demon Realm now. If it were not for the same forbidden Dao Seal, they found the unknown of Dao Wuqing in the Demon Realm, and then borrowed a large amount of manpower and material resources to open a temporary two realm channel to send him over, otherwise he would not have appeared here.

Now that Xu Changqing has not contacted them and their trained subordinates, it naturally means that Xu Changqing has not left the Taishang Qingjingtian Dynasty, so this person who can repair the defects of the Blood God Technique is definitely not Xu Changqing.

The Blood God Technique must be taken seriously by Qiu Wu. Although he created the Demon Sect of the Devil Sect, cultivated the Devil Sutra fan believers, and allowed the power of the Devil Sect to extend to the Devil Realm, Li Yongfeng's established goal. It was even better than expected. However, his purpose of volunteering to come to the Devil Realm has not been achieved. He has experienced the first rebirth and wants to experience the second rebirth in a short time, he needs a large amount of blood god power to fill his sea of ​​blood, and these blood

The power of the gods is probably difficult to fill in a thousand years after he practices alone. Therefore, cultivating a large number of blood god sons who provide him with devour but will not cause karma disasters will become the most important thing for him besides his own mission. But if someone can repair the defects in the Blood God Method intact, it will be difficult for him to control those people in the Magic World who practice the Blood God Method. His actions of collecting the incarnation of the Blood God will become extremely difficult, which is the result he least wants to see.

"Brother Qiu, is there any problem with this person?" Xia Lao fell into deep thought after seeing her husband hear the words of the strange demon. Guan Xie couldn't help but ask.

"Nothing." Qiu Wu shook his head. Although he and his wife had a very good relationship, there were some things he shouldn't say.

Just as Qiu Wu was suspicious of the identity played by Xu Changqing, in this market courtyard, Xu Changqing was also a little surprised by Xia Zhijie's current situation. Or he was surprised by Xia Zhijie's hidden identity that he had just discovered.

At this moment, because of the great aura and Wenjuan's aura on Xu Changqing's body, the ancient Confucian aura on Xia Zhijie was also stimulated. This excitement was not a fusion of the same origin, mutual resonance, but a conflict, like a mortal enemy.

Confucianism is definitely the most peculiar sect of Dao. It has a broad mind that embraces all rivers and can be compatible with all laws and all Taos. But at the same time, it has a petty scheming and treats all Taos and laws that violate the way as mortal enemies, and they are also considered as Confucian sects, but there are serious violations among the fellow Taos of different sects. If there are some benefits to internal fighting among the demonic Taoists, there is no reason for the internal fighting among the Confucian sects. Most of the time, the fellow disciples often become mortal enemies for the understanding of a classic Chinese character, and they will kill each other and destroy each other's family and their souls will be scattered. Therefore, the Confucian internal fighting among the three realms of Kunlun is the most serious. It is not because of this reason that it will decline in the three realms of Kunlun. This situation will not be until Confucianism declines to the extreme, and the remaining Confucian and immortals of various sects work together to establish the Zhiyuan Hall, and the internal fighting situation will be alleviated.

Xu Changqing's aura of the textbook and Haoran's righteousness are in conflict, but his cultivation is much higher than these two forces. In addition, the nine-level great way can tolerate all laws, so there is no abnormality. However, the ancient Confucian aura of Xia Zhijie is not the case. This ancient Confucian aura is extremely domineering and cannot tolerate any disobedience. He is even more lonely than Dong Zhongshu's solemn Confucianism. He is naturally extremely repulsive of the textbook and Haoran's righteousness, and after being stimulated, he irrespective of his own weakness and attacks Xu Changqing's two Confucian energy.

According to Xu Changqing's strength, he could easily disperse this ancient Confucian aura, but he did not do so. Instead, he used his own Confucian aura to stimulate the limit of the ancient Confucian aura in Xia Zhijie's body, so that he could slowly improve with his own Confucian aura, and finally pull out the most fundamental secret in Xia Zhijie's soul.

The true meaning of ancient Confucianism! This is the fundamental reason why Xia Zhijie, a demon world, likes Confucianism and has the ancient Confucianism that has been lost in the three realms of Kunlun for countless years. Because Xia Zhijie was the reincarnation of ancient Confucianism and great sages in ancient times, but in Confucianism this is not called reincarnation, but inheritance. From this, it is inferred that among Xia Zhijie's ancient ancestors, there must be one who is an ancient Confucianism.

Although the history of Confucianism in the secular world has different times at the beginning of Confucianism, they all agree that Confucianism began in the Zhou Dynasty. It was not until Confucius summarized it in the Spring and Autumn Period that Confucianism was formed. By the time of Dong Zhongshu, Confucianism was formed. In fact, if we calculate it according to the time of the world of cultivation, the Confucianism lineage was inferred longer than that of the secular world, and it was so long that it had existed before the war in the prehistoric world that the Wilderness Dragon clan had rebelled against the will of heaven. The gods of the ancient prehistoric world were inferred even longer than those of the secular world.

In the era when many people emerged, ancient Confucian and great sages were not prominent. In addition, their own theories did not become systematic knowledge, but only passed on what they learned through word-of-mouth methods. Therefore, there were not many Confucian disciples in the prehistoric period. This situation was not until the ancient Confucian great sage Cangjie created characters, and the ancient Confucian great sages in various ethnic groups began to exchange their knowledge and insights with each other, and gradually formed the ancient Confucian way, which is the ancient Confucian way practiced by Xia Zhijie now.

The inheritance of this ancient Confucian Tao was not written in the beginning, but the other two ancient methods, oral teaching and bloodline inheritance. It is easy to understand that most ancient sects used this method to pass on, and even some sects of Kunlun Three Realms have continued to use this method as the only way to teach disciples. However, bloodline inheritance is somewhat mysterious, even in the prehistoric period, it is also a mystery of Confucian inheritance. Zhen Yuanzi also learned some secrets from an ancient Confucian friend before he could get a glimpse of the truth.

In fact, bloodline inheritance is a helpless method that cannot be practiced. It is like the bardo method of Buddhist Tantric dynasty, which will only be forced to practice before death. The method is to integrate your lifelong mastery of Confucianism with the true meaning of ancient Confucianism in the nature of the Great Way, condense it into a unique ancient Confucian weapon, and then marry a mortal body to have children, and then use the most primitive and fundamental method of the combination of yin and yang of heaven and earth, to send this ancient Confucian weapon into your child's body and merge it with his bloodline and soul.

Although this method allows one's Confucianism to be passed on, those who accept the Confucianism inheritance may not be able to open up the most fundamental ancient Confucian artifact in their soul bloodline. Therefore, most of the time, those who accept the inheritance also pass on the same method to their bloodline descendants through the same method. This ancient Confucian artifact is also an extremely magical artifact. As long as the descendants of the ancient Confucian artifact will not die halfway, and the bloodline will continue, the ancient Confucian artifact will never disappear. The only flaw is that they can only be passed on to one person, regardless of whether the person is the eldest son of the direct line.

Now Xia Zhijie is this ancient Confucian weapon, and its external appearance is a tortoise shell engraved with hieroglyphs. At the moment he appeared, the pressure put on him with the Confucian energy completely lost its effect, and there were even signs of being countered. This was like the innate suppression of the elders of the family on their descendants. Even if the elder is old and weak, and the descendants are young and strong, they will still be suppressed.

It has to be said that Xia Zhijie has a very good luck, and he can spontaneously stimulate the ancient Confucian artifacts hidden in his bloodline, allowing the true meaning of ancient Confucianism to be integrated into himself, and he is born with the great realm of ancient Confucianism and great sages, which is equivalent to the reincarnation of ancient Confucianism and great sages. But on the other hand, Xia Zhijie's luck is also very bad, because when this ancient Confucianism and great sage condensed ancient Confucian artifacts and inherited bloodlines, he did not know whether it was intentional or unintentional, but he did not send his ancient Confucianism and Confucianism into the ancient Confucian artifacts together. This made the ancient Confucianism inherited by Xia Zhijie incomplete, just like a tower in the sky with ancient Confucianism and Taoism, but without the foundation.

It is precisely because of this fatal flaw that Xia Zhijie cannot practice normally and can only stay in his initial state. If Xia Zhijie was born in the secular world, or in the Kunlun fairyland, he could easily find various Confucian classics from the shops of various towns, and then use his true meaning of ancient Confucianism to extract ancient Confucianism from these classics, and then find out his own ancient Confucianism and become a complete ancient Confucianism.

It’s a pity that Xia Zhijie was extremely lucky. He was born in the Demon Realm and was a demon family that was mainly based on the Demon Method. He was exposed to the Demon Realm ideas and methods that violated the ancient Confucianism. If it weren’t for the Xia family that there were still some calligraphy and painting scrolls brought into the Demon Realm by ancestors, and these calligraphy and painting scrolls were all from the hands of the destiny of heaven and the Confucian literary saints, which had a large amount of writing energy derived from it, constantly guiding his ancient Confucian true meaning to remain pure, perhaps his ancient Confucian true meaning had already been

Polluted by the demonic nature, it turned into a special Confucian magic. Although these calligraphy and paintings have a very good effect on him, these are not Confucian classics after all. They do not contain systematic Confucianism, but only some Confucian characters with a few words. To restore these words to systematic Confucianism, it is obvious that even those with the true meaning of ancient Confucianism cannot do it. This is like letting a person express a new form of an object he has never seen before and draw it down.
Chapter completed!
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