For Xu Changqing, compared to the current Dao-Ending Calamity, he would rather be an ordinary reader. The happiest period in his past memory was the period when Chen Jiachong was studying. Going to Shaoguan to take the provincial examination was the only time he let go of the two burdens of the owner of the Yizhuang Manor and the Nine-Rank Idle Man, and easily do what he wanted to do. Although that period of time had passed, he was still able to reminisce about the fun of the time from the appreciation of the calligraphy and paintings of these predecessors and discussing the lost rare books, and his mood naturally became particularly pleasant at this moment.

From discussing some Confucian classics with Xia Zhijie, Xu Changqing found that this man had a very profound foundation in Confucianism, especially his unique insights on the Book of Changes, the Analects of Confucius and the University, which gave him a lot of inspiration. However, compared to Xia Zhijie's inspiration for him, his inspiration for Xia Zhijie's Confucianism was even greater...

Although Xia Zhijie's Confucianism had a deep foundation, his Confucianism thought always stayed before the Tang Dynasty. He was very proficient in the early Tang Dynasty, the ritual studies of Wei and Jin Xuantan, and even the pre-Qin hundred schools, but he knew nothing about Confucianism after the middle Tang Dynasty. Looking at the Chinese Confucianism, Confucianism in the Song Dynasty was definitely the highest peak of the entire Confucianism theory. It started from Dong Zhongshu's proposal to abolish all schools of thought and respect Confucianism until Zhu Xi compiled Confucianism, proposed Confucianism to preserve the principles of heaven and eliminate human desires, and made a summary summary of the development of Confucianism over the past thousand years after integrating Confucianism into the dynasty fortune. Afterwards, Confucianism almost all developed based on Neo-Confucianism. Apart from Wang Yangming's mind study, there was no innovation. Therefore, Confucianism in China can be said to have ended in Zhu Xi of the Song Dynasty.

Although from the perspective of today, Zhu Xi's Confucian Neo-Confucianism has a profound disaster for the secular world. It almost turned the entire Chinese race into a puppet man with dull thoughts, but in terms of its core principle, this study is not wrong at all, and it is also a method that Confucianism truly points directly to the great way. Preserving the principles of heaven and man can be said to be a theory of resonance with Dong Zhongshu, which echoes the beginning and end. Both are the laws of ancient Confucianism, but the two have different places. The theory of resonance with heaven and man is Dong Zhongshu.

In order to integrate Confucianism into the fortune of the Chinese dynasty, it was created with great effort to create an ancient Confucian method of entering the world, so its implementation has been valued by the emperors of the dynasty in all dynasties. However, the Confucian Neo-Confucianism summarized by Zhu Xi is a transcendental law, and it is a transcendental law for individuals to practice the ancient Confucian way, and uses transcendental law as a transcendental law. In order to match the dynasty regime, various absurd explanations were made, which ultimately made Confucian law, which rose to the rise of Confucian immortal way, a rebellious law that left the world apart.

However, it is no wonder that people in the world are so ignorant, with their eyes covered with dust and do not know the true Dharma. Even Xu Changqing turned around and sorted out the Confucian Dharma and integrated it into his own nine-level great way. This Neo-Confucianism, which returned to the ancient Confucian Dao, is now just a part of Xu Changqing's nine-level great way, and is not particularly important, but for Xia Zhijie, it is the key to make up for his Confucian flaws and enable him to achieve the true ancient Confucian way.

Xia Zhijie's ancient Confucianism is the way of being born, and since the Qin burned the Confucianism, the way of being born and being born has almost been lost. Only some related content can be found in the remaining classics. Although Dong Zhongshu's Confucianism is also a lineage of ancient Confucianism, it is a world-wide method, which is contrary to Xia Zhijie's Confucianism, which makes Xia Zhijie's natal Confucianism always have self-contradictory places. If it is not completed, his cultivation will stop here.

While savoring these calligraphy and paintings with Xia Zhijie, Xu Changqing also consciously listened to the Neo-Confucian Taoism of the ancient Confucian Taoism with him. At first, Xia Zhijie didn't care. He just thought that this was just the Confucian Taoism practiced by Xu Changqing. But later, after savoring it carefully, he realized that Neo-Confucian Taoism was obviously a supplement to his natal Confucian Taoism. Every time Xu Changqing evaluated some rare ancient books, he would listen to it very carefully. In the end, he simply discussed it with Xu Changqing based on his own questions.

While Xia Zhijie was discussing ancient and modern Confucianism and Taoism, Xu Changqing also felt that the Confucian immortality in his nine-story road was gradually improved, and naturally emitted a stream of text and scriptures, and condensed into a piece of various schools of thought on the top of his head. Each wise man held a scripture in his hand, and a stream of majestic aura naturally emitted a stream of majestic aura. Although Xu Changqing had cast a spell to try his best to block the breath, the scriptures and majestic aura on his head still emitted outwards.

Part of the paper is not bad. It is all-encompassing and compatible with all things. It does not reject the energy of the demon world. However, the energy of Haoran is extremely different and cannot tolerate any evil spirit. Even if it is only a little leaked, it is no less painful than a knife and a needle pricking for Xia Wujie and Luo Qian who are waiting outside the room. They dare not stay here for a little longer, until they completely withdraw from the entire Fangshi courtyard and use the magic array on the Fangshi wall to completely block the leaked Haoran energy.

Neither Xia Wujie nor Luo Qian had left the Demon Realm. Although they stayed in places like Qianjun City and had seen many people from the other two realms, none of them were practicing the way of evil and demons, and there was no Confucian spirit. Although Confucian immortals also had the saying of being born and experienced, there were too few disciples of their disciples. Just one inner gate and outer gate Lingshan is enough for them to experience. Except for a very small number of Confucian immortals who like to travel, there were few Confucian disciples in other places, even the Immortal Palace, which is also a fairyland, let alone the Demon Realm.

Although Xia Wujie and Luo Qian did not recognize the Confucian aura, they instinctively felt that this power was the natural enemy of their natal demonic path. Just now, it was just a trace of residual aura that made them feel that their natal demonic nature had actually shaken. They were sure that if the undecreased aura was directly swept over their bodies, they were afraid that their natal demonic nature would be immediately dispersed and their body would die and soul would disappear.

Both of them knew the source of this power, but compared to Luo Qian who knew Xu Changqing's strength, Xia Wujie seemed even more worried. After all, in Xia Wujie's eyes, his fourteenth uncle was definitely a weak person. Any devil, even a demon without transformation, would be enough to kill him. The noble aura in front of him was obviously countless times stronger than the devil. At this moment, Xia Zhijie was at the center of this power, so how could he not worry? If something happened to Xia Zhijie in front of him, then even with his father's protection, Xia Zhijie's sister and brother-in-law would not be able to spare him.

Thinking of this, Xia Wujie made a crazy decision to rush in to see if he could rescue Xia Zhijie.

But before Xia Wujie could use all the power of his natal magic weapon, a hand suddenly stretched out from behind him and pressed it on his shoulder, instantly dispersing the magic energy he had just started to activate, and pressing the magic treasure back. Then a woman's voice sounded behind her, saying, "Boy Wujie, are you looking for death? You dare to break in, I'm afraid you'll be burned to ashes before you even took two steps."

"Nephew, I've seen Aunt Qi!" After hearing the voice, Xia Wujie relaxed immediately as if he had found his backbone. He quickly turned around and saluted to the person behind him. Then he saw the other person who had just stopped him. His face changed. He quickly saluted with an extremely respectful attitude: "I've seen Aunt Qi."

Xia Wujie's respect comes from the heart, and there is more of a fear in this respect. Although the seventh uncle in front of him does not look conspicuous and does not have any magical essence on his body, as if he is an ordinary person, anyone who underestimates him ends up suffering a great loss, and some even lose their lives because of this. Among those who died in his hands, there are even powerful demon masters. The worst thing is not that he died in his hands, but that he has refined it into a puppet. Life is worse than death, and it is controlled by others for generations.

The man did not immediately Xia Wujie, but was attracted by the noble aura emitted from the courtyard of the market. He walked forward and touched the noble aura. His palm immediately made a sizzling sound as if it was corroded by poison, and rotten wounds appeared. The man seemed to have no feeling of the wound on his opponent, and he did not even blink his eyelids. After his hand was pulled back, the upper part of his hand healed instantly, as smooth as new.

"Haoran righteousness, how could the Confucian righteousness appear here?" The man frowned, turned his head, and asked Xia Wujie: "What happened before?"

Xia Wujie dared not be negligent, so he quickly came out about Xu Changqing and Xia Zhijie. If something was wrong later, he would push the blame down on Xu Changqing. Luo Qian, who was standing beside him, also noticed the other party's thoughts, but he did not dare to make any moves at all, because at the moment when Xia Wujie's seventh uncle appeared, he felt an inexplicable pressure, which made him very difficult to breathe, let alone other moves.

After hearing Xia Wujie's words, the man turned his attention to Luo Qian, looked up and down, and then his expression changed slightly, as if he had a look of surprise. In fact, when the man came in, he felt the strong breath of blood god and demon essence from Luo Qian. It was just because the blood god and demon trajectory that was circulating in the demon world did not threaten him at all, so he didn't care too much. But after carefully exploring Luo Qian's situation, he found that the blood god and demon trajectory in Luo Qian's body seemed to be a little different from what he expected. Although he could suppress the blood god and demon trajectory in Luo Qian's body with his own cultivation, he could not fully control it like other people who practiced the blood god method.

The reason is that Luo Qian seems to have an extremely domineering Dao Demonic nature in his body, which is a flaw in suppressing the blood gods and demons. This domineering Dao Demonic nature has only been seen in a few people. All of those few people are the top existences in the demon world. The only common feature is that it condenses a magical appearance of the heavens with its own magical nature. This magical appearance of the heavens is rarely seen even in the powerful people at the realm of the Demon Lord, and it should not appear in such an ant that has not even reached the realm of the Demon Lord.
Chapter completed!