Chapter 715: Huijue Difficult to Return (1)
After finding several places that were suspected to have died in Zhang Guo, Xu Changqing's Zhu Yan clone left alone to check these places. The people who were walking with him were Shavina, the lord of the Forbidden Forest.**-< Shuhai Pavilion >-*
Although Shavina, who has practiced the Xu Changqing method, cannot completely eliminate the suppression of Kunlun Heavenly Way, there is no problem leaving the Forbidden Forest. The abnormal movements caused by the Mustard Spirit Mountain this time have weakened the restriction of Kunlun Heavenly Way on Kunlun Immortals, Demons, Buddhas and Demons, and also weakened the suppression of gods from other worlds. Feeling that her burden has been reduced, Shavina was very worried and wanted to leave the Forbidden Forest and the nearby Demon Temple and walk around the War Demon Cliff, and she would stay in seclusion in other War Demon Cliff Forest, so she simply made a date with Xu Changqing, who also wanted to go to other War Demon Cliff Forest.
Xu Changqing had no objection to Shavina's companions. He could just experiment with Shavina, and the divine texts and divine formations of the ancient alien divine realm mastered by the Puhua clone from the Holy Ruins.
With the help of the Eye of True Knowledge, Xu Changqing's universal clone absorbed various knowledge from the ancient divine realm at an extremely fast speed, but most of these knowledge must be combined with special laws of heaven, so they can no longer be used and can only be used as a reference. As for the rest, only a few can be directly applied to forging artifacts. This part can form the current divine array system of the holy ruins by combining them with each other, adding and decreasing various divine text divine arrays.
The rest of the content is also what Xu Changqing attaches most. According to Xu Changqing's estimate, they should be special methods to act on the gods of other worlds and give the gods a special method to transcend the power of their own gods. In Xu Changqing's deduction, either the divine text divine array was tattooed on the body with special methods. Or the divine power was integrated into these divine text divine arrays to form a core of divine power like the mantra seed character. In short, these divine text divine arrays and the bodies of the divine spirits of the holy ruins were integrated into one. Then you could obtain an additional divine power. It is precisely because of the special nature of these divine text divine arrays that Xu Changqing had reason to believe that this was the fundamental source of various divine magic techniques of the Holy ruins.
Unfortunately, these are just speculations, because Xu Changqing has no example to prove that these speculations are true. Xu Changqing once directly robbed some Holy Ruins divine servants, or controlled them to use a certain divine text as the original form to condense the core of divine power, or directly used the method of his guess to pattern some divine text divine arrays on them. But I don’t know if the method was wrong or their own problems. These divine servants were either unable to withstand these powerful external divine powers, or that these divine powers were incompatible with their own divine powers, and eventually died by the original divine fire.-< Shuhai Pavilion >-(
Compared with the conflict between the divine power generated by the divine text divine array and the divine power of the recipient themselves, Xu Changqing prefers that the divine spirit of the divine attendant is incomplete, and the divine power is not strong enough. He cannot bear this sudden external divine power. Because before the magic is cast, Xu Changqing has matched the corresponding divine text or divine array according to the origin of the divine power of the divine attendant. The divine power of the two is the same type, so there should be no signs of conflict.
Before looking for the divine divine formations of Shavina's sight, Xu Changqing also tried to capture one or two gods from another world whose strength was at least equivalent to the realm of Hedao Dixian. However, his previous action of catching those divine servants attracted the attention of those who were closely following the city of Smelting. All star gates were monitored, and those people in the upper star ring family with real gods were strictly protected. Therefore, unless he was willing to reveal his true identity, it would be difficult to have the opportunity to catch one or two gods from the city of Smelting.
The abnormal movements in the world caused by the Mustard Spirit Mountain also affected the holy ruins attached to the two realms of immortals and Buddhas. However, after all, the two were not under the same great way of heaven and earth, so the impact was not very large, and most of the holy ruins gods did not feel anything abnormal. However, the impact caused by the weakening of the Kunlun Heavenly Dao ban has extraordinary significance for the holy ruins, which has accelerated the process of integrating the holy ruins into the three realms of Kunlun. Therefore, these gods from other realms traveled to and fought with the Holy Ruins and the Demon Cliff more and more frequently, and their movements became more and more obvious.
Zhu Yan's clone, who was on the War Demon Cliff, did not even need to concentrate on perception, and could clearly feel the power of the two realms in the forbidden areas of the War Demon Cliff, including the turbid beast nest. The continuous fluctuations of the power of the two realms were constantly transmitted. It seemed that Shengxu was preparing to take advantage of this opportunity to do something at the War Demon Cliff. However, the Puhua clone of the Holy Ruins did not find that the upper rings had hoarded various spiritual materials dug from the mining area, nor did they increase the number of forgings of various consumption-type artifacts, nor did they mobilize the divine servants who existed like cannon fodder, so even if there was an action, it should not be a big move.
In addition to the foreign gods standing at the top, the God King was extremely concerned about the changes in the world of Kunlun Realms, the Bodhisattva Huijue, who entered the Sacred Ruins to avoid disaster, also paid special attention to the news about the Buddha Realm. When the Lingshan Mountain of Sumi was banned, the Lingshan Dharma Master and the powerful master of the various sects were trapped in Lingshan Mountain of Sumi were sent to the Sacred Ruins by his confidants in the Bodhisattva Realm, he felt that this was a crucial opportunity for him. Although the lucky weapon of the Bright Mountains and Rivers of the Buddha Realm has not been found yet, if he controls it properly this time, the benefits he will get may be difficult to estimate. Moreover, after the ancient will was released, he felt that the catastrophe energy pressing on him was rapidly fading away. At this time, there was no danger to return to the Buddha Realm.
One is a huge benefit visible to the naked eye, and the other is an unidentified treasure of luck. How should the two choose the Bodhisattva Huijue know very well in his heart, and he has decided to lead these elites in the Holy Ruins back to the Buddha Realm. However, he can also guess what he pays attention to. Moreover, when he takes people out of the Buddha Realm and heads to the Holy Ruins, he has already predicted that abnormal situations may occur when he arrives in the Buddha Realm. Therefore, when all the Buddha Realm sects and the Lingshan Dharma Master were trapped behind the Lingshan Mountain, except for the two-dimensional passages of the Buddha Realm and the Holy Ruins, the other two-dimensional passages connected between the Buddha Realm and the Holy Ruins were cut off by a powerful force. The one who can do this is obviously the Zen Master Fahai, who has the highest level of cultivation in the entire Buddha Realm.
Bodhisattva Huijue also knew this very well, and couldn't help but feel a little worried. This was Zen Master Fahai who wanted to take this opportunity to come out to help the Arhats rise. If so, even if he returned to the Buddha Realm, he would probably have no use. However, the news from the Buddha Realm in the next few days dispelled his concerns. Most of the sects and sects in the Buddha Realm were just civil strife, while conflicts between each sect and sect are rarely happening. Even the Brahma Pure World Vehicle and the True Zen Vehicle were just guarding their respective sects to accept those fellow sects who surrendered and took advantage of this opportunity to expand their sects.
Although Bodhisattva Huijue can still use special methods to pass the Dharma to his confidants in the Bodhisattva Vehicle to quell the civil strife. However, since Bodhisattva Huijue has been in the Sumi Lingshan for many years and has never been to Bodhisattva on other spiritual mountains to preach, this makes him have little prestige in the eyes of the gods and Buddhas of other spiritual mountains, and just regard it as a symbol of a Bodhisattva Vehicle. It is really impossible to calm the civil strife of Bodhisattva Huijue by just a so-called Dharma order without any proof. What's more, many of the confidants of Bodhisattva Huijue have suffered great loss in this change in heaven and earth. They have not had time to recover their cultivation in seclusion, so how could they risk falling to participate in the open and secret struggles within the Lingshan Mountain?
Just as Bodhisattva Huijue was considering how to return to the Buddha Realm as soon as possible, something that caused the gods in the upper level of the Holy Ruins to shake him also attracted his attention. This was that on the turbid beast stars, which were mainly turbid orcs who ignited the divine fire, a fellow in the two realms leading to the demon world appeared on the turbid beast stars in the second ring of the Holy Ruins. The demonic energy transmitted from the two realms had polluted the divine fire of some turbid beast gods, causing them to quickly transform into demons, causing some chaos to the turbid beast stars in a short period of time.
Although the Holy Ruins hope to merge with Kunlun Heaven and Earth to complement its own way of heaven and earth, the Kunlun Heaven and Earth here are only the two realms of immortals and Buddhas, and absolutely do not include the demon world. From the supreme gods of the Holy Ruins to the star masters of the third star ring, almost all the gods of the Holy Ruins who hold power know how terrible the aggression of the Demon World is. Compared with the Kunlun Immortal and Buddhas who have been dealing with the Demon World for many years, they have far less than so many means to suppress the Demon World. The most important thing is that the demonic energy of the Demon World can easily infect their natal divine fire and make the gods of other worlds into demons. And yet there is no safe way to clear this state of devil. The only thing they can do is to kill them before they pollute the divine fire of others. Therefore, the Holy Ruins has always been terrified of the demon world.
Because of this, after the formation of the Holy Ruins, the four supreme gods joined forces to use the heavenly artifacts derived from the Holy Ruins themselves to arrange a series of anti-demon-divine arrays on the periphery of the Holy Ruins, thereby completely isolating the demon world from the Holy Ruins. These divine arrays are very effective. They have brought thousands of years of stability to the Holy Ruins. Except for a few gods from other worlds who were accidentally infected with the demonic energy there because of going to the War Demon Cliff and being polluted by the divine fire, most of the gods in the Holy Ruins have no worries about being possessed by demons.
It’s a pity that these divine arrays have now lost their function. Perhaps because of the influence of the changes in the three realms of Kunlun, the various divine arrays arranged by the four supreme gods on the periphery of the Holy Ruins are inevitably cracked and flawed. The aggressiveness of the heavenly way of the Demon Realm is also reflected at this time. In just a few days, they penetrated into these cracks and flaws, not only touched the Holy Ruins, but also opened the fellow lords of the two realms to instill demonic energy into the Holy Ruins. Fortunately, they discovered it in time. Before the demonic energy spread, the gods of the Holy Ruins eliminated all hidden dangers and sealed the two realms channel.
However, this approach is only a symptom, not a root cause, because as long as the protective divine array outside the holy ruins is not repaired, the contact between the demon world and the holy ruins will not stop, and a second demon world channel will inevitably appear. Unfortunately, the gods of the Holy Ruins are helpless because the heavenly artifacts that repair the anti-demon god array require four supreme gods to join forces to use, and the four supreme gods are all in seclusion at this moment and cannot take action at all. For this reason, the gods led by the god altar, the Senate, and the Wang Zhengyuan can only formulate some passive defense methods to resist this invasion of the demon world. To be continued...
Chapter completed!