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Chapter 710 The Sea of ??Zen Buddhism (Part 2)

Chapter 710 Zen Fahai (Chinese)

The Renli Heavenly Palace Formation Map was constructed by the ancient Buddha Realm according to the Buddha Realm Heavenly Court in the illusion, so each Heavenly Palace Formation Map here represents the functions of a Heavenly Court. For example, the Four Gardens are equivalent to the Heavenly Court Garden, the Shanjian City near Xilin Garden is equivalent to the Heavenly Court Lingxiao Temple, and the inner circumference of the Heavenly Court where the Shanfa Hall is located is equivalent to the Heavenly Court harem. In the illusion of the Buddha Realm Heavenly Court, Zhongxiang City, Clothing City, Food City, etc. revolve around the Seven Cities of the Shanfa Hall Heaven to serve the Emperor of the Buddha Realm, and they also assume the responsibility of defending the inner court, so this seemingly simple Seven Cities Formation Map also contains murderous intent.

After being brought into Zhongxiang City by the unpretentious white-browed monk, Xu Changqing first felt the strange fragrance filled with the entire array map. This strange fragrance contains a wonderful power, and after people smell it, they feel extremely relaxed in their body and mind. In this way, this fragrance is definitely the supreme elixir to relieve fatigue. However, this fragrance is not just this one effect. While it makes people feel extremely relaxed, the power contained in the fragrance is constantly eroding and eliminating the power of the contactor. This power includes magic power, spiritual energy and even soul. Even if the strongest immortal falls here, it is probably difficult to escape.

"Youtan Qixiang!" Faced with such a poisonous fragrance, Xu Changqing not only did not cast a magic spell to avoid it, but instead sucked it hard into his abdomen, with a look of enjoyment on his face, and exclaimed: "It is worthy of being the most Qixiang in the Buddha world! According to legend, just by sniffing this fragrance, it can enlighten ordinary mortals and become Buddhas immediately. Although it is a bit exaggerated, it is not far from the facts. But how many people can wake up from this Buddha-achieving state and realize their true self?"

"Everyone in the world likes the door of convenience, but they don't know that this door of convenience is also the door of life and death. One step into the heaven of life and death." The white-browed monk appeared beside Xu Changqing, and also took a deep breath of the fragrance of Youtan and sighed.

The reason why Xu Changqing was not afraid of the role of Utan Qixiang was mainly because he could constantly replenish magic power and suppress Utan Qixiang's effect of eroding all powers. The white-browed monk completely regarded Utan Qixiang as nothing. Like Xu Changqing's Duobao clone, the white-browed monk was also a powerful clone in the Buddha world, but his clone was extremely special, and it was transformed by the thoughts of the monk.

Among Buddhist methods, there is a saying that one thought produces all dharmas and one thought produces ten thousand bodies. However, few people can truly achieve this because it requires extremely profound meditation skills. Even in the ancient Buddhist world, there are very few people who can use this method. It is said that this method can evolve the Buddhist teachings of thousands of heavenly beings in the Buddha world with one thought, and can also turn into tens of millions of clones and travel around the three realms with one thought. The white-browed monk who appears in front of Xu Changqing is the incarnation of a thought.

In Zhen Yuanzi's memory, very few content related to this method is just legend. As for the memory of Shu Ling Mantuo, there must be content related to this method, but it is very troublesome to find it. Xu Changqing's approach is very direct and rude, and his divine thoughts swept through the incarnation of checking out with extremely powerful spirits, and roughly mastered the characteristics and abilities of this incarnation of thought in a short period of time.

According to Xu Changqing's view, this kind of thought method is definitely not as magical as the legendary one thought produces all things, and one thought produces ten thousand bodies, which is obviously exaggerated, but one thing he can be sure is that his thought incarnation can travel through the three realms. Because he felt a trace of the air of the laws of space incarnation in the thought in front of him, this trace of space law is not the law of space under the Buddha's heavenly realm, but the real way of space in the three realms.

It was precisely because the White-Browed Monk had come into contact with a derivative power of the Three Realms Space Dao that he was like Xu Changqing. As long as he left a little magic mark in another world as a guide, he could use his own thoughts to transform into three realms. Moreover, because the thought incarnation is an illusory body, not entering the heavenly way or reincarnation, even if he travels through the three realms, he would not cause the suppression of the heavenly way. However, the same idea incarnation cannot use the power that does not belong to the heaven and earth where he goes, just like the power used by the White-Browed Monk is borrowed from the Renli Heavenly Palace Array Map.

The white-browed monk did not show any anger at Xu Changqing's rude behavior. Instead, he was extremely calm and did not cast a spell to block it. Instead, he completely turned his thoughts into a shape and allowed Xu Changqing to explore. After Xu Changqing withdrew his spiritual thoughts, he suddenly reached out to Xu Changqing and said, "I wonder if you can take out the fragment of the array plate handed over to you by Monk Wangu for me to see?"

"Are you a master of this kind of person interested in this thing?" Xu Changqing chuckled, without refusing, and took out the fragment of the array disk, but did not untie the magic power around the fragment of the array disk, and then threw it to the white-browed monk.

After taking the fragment of the array plate, the white-browed monk did not use the protective magic power on its surface. Obviously, he knew that if it was untied, the array plate would inevitably merge with the surrounding formation force and be sent to the wine and meat monk in Shanfa Hall. Just as the Buddha of Eternal Wisdom did not dare to hand this thing to the wine and meat monk with his own hands to avoid causing cause and effect, the white-browed monk did not dare to do it. However, he knew better than Xu Changqing what this thing represents, and a hint of greed appeared in his eyes, but soon he woke up from greed, and his state of mind seemed to have improved. After breathing a long sigh, he handed it to Xu Changqing intact and said, "Thank you!"

"You're welcome!" Xu Changqing took the fragment of the array plate and put it back into the Qiankun world.

It was not until the white-browed monk could not see this fragment that he relaxed his expression a little, and he sighed to himself: "This fragment of the array plate fell in my hands for hundreds of years. I looked at this object day and night but never dared to take another step forward. I took this object to this Mustard Spirit Mountain to repair the Buddha's disaster. This object has become my inner demon. In the end, I had to send this object away with the hands of others, and I had to achieve a thousand years of peace. Master once said to me that year

I have poor understanding and extremely poor qualifications. If I want to achieve something, the only way is to keep one and keep the true one. Over the years, no matter what supreme magic method the sect of the heavens has, I have only practiced the Buddhist Arhat Vehicle Four Meditation Heaven. I have already completed my Taoism, but I didn’t expect that I would suffer a great loss on this small fragment of the array plate. The Buddha’s mind is not complete, and even now I am still affected by it. It seems that I still have not practiced Taoism enough!”

Xu Changqing snorted and said, "If those people in the Buddhist and Taoist ancestors in the Heavenly Sect in the Buddha Realm heard Zen Master Fahai say that he did not do enough, I wonder what expressions they would do?"

The white-browed monk whose identity was revealed did not show any abnormality. He seemed to have guessed that it would be like this. After smiling, he sneered as if he was dissatisfied with the current situation in the Buddha world and said, "I'm afraid they will all treat it as lies and rumors, and continue to be their lofty Bodhisattvas and Buddhas."

The white-browed monk in front of him was the greatest reliance of Zen Master Fahai. In fact, the moment the white-browed monk appeared, Xu Changqing had already guessed his identity. After all, in the Buddha realm, the man who could achieve the level of a mysterious heavenly immortal in the Buddhist world, and had such a profound Zen incarnation, except for Zen Master Fahai who always had a legendary identity.

This Zen Master Fahai not only has a long reputation in the Buddhist world, but also resounds throughout China even in the secular world. Not to mention, the drama "The Legend of the White Snake" that is widely circulated in the world is enough to make many Buddhist disciples look up to him by the only orthodox Buddhist scripture in China.

Among the many disciples under the Sixth Patriarch Huineng of the Buddhist Zen Sect, Fahai is definitely not an outstanding disciple. Not to mention the later creation of the Heze Sect's divine association and the Linji Sect's Huairang, even compared with Xuanjue, who became the national master of the Tang Dynasty, Huizhong, who later became the national master of the Tang Dynasty. However, such an inconspicuous person was the one who accompanied the Sixth Patriarch Huineng for the longest time, and was also the only disciple who was allowed by the Sixth Patriarch Huineng to record his words and deeds. This shows how the Sixth Patriarch Huineng valued him.

Fahai's idea incarnation would appear in the Renli Heavenly Palace Array Map of Mustard Spirit Mountain, which was already Xu Changqing expected. After all, when Fahai entered the Buddha Realm, Mustard Spirit Mountain was not completely closed. I think the ancient will in Mustard Spirit Mountain is so important, how could he not intervene? However, according to what he said, this fragment of the array plate that was related to whether the Buddha's tribulation could be finally completed was always in his hands, but he did not take action to repair the array map and take the Buddha's tribulation, which surprised Xu Changqing.

"Since the Zen master has put down this thing, why should he be defiled with cause and effect again, and enter this place with thoughts and interfere with this matter?" Xu Changqing still respects this Zen Master Fahai.

"I have to come, I have to come!" Zen Master Fahai sighed softly, smiled bitterly, and said, "This matter has become my inner demon. If this matter is not solved for a day, I will be uneasy in my mind. Only when someone takes away this Buddha's kalpa can I retreat with peace of mind. Now this is the last chance to take the Buddha's kalpa, and there must be no mistakes, so I will come here."

Since there was no conflict of interest between Zen Master Fahai and Xu Changqing, but the goals were the same, he had nothing to hide. However, he obviously did not say anything completely. He was not clear about Xu Changqing's true background. He could only feel from Duobao clone that Xu Changqing was very strong and carried many traces of Daluotian Buddhism and immortal Dharma, but he could not determine whether Xu Changqing was the powerful man he knew Daluotian.

"Since the Zen master came to solve this problem, why did he stop me halfway?" Xu Changqing asked in a deep voice: "He also brought me into such a dangerous place. If the formation map of this place had not been repaired yet, most of the various poisonous incenses would have been damaged. I am afraid I would have lost this place? Wouldn't the Zen master give me an explanation?"

"The matter of the Buddha's calamity is very important, so you must not ignore it. The origin of the Taoist Taoist Baoguang is mysterious. Even now, I know nothing about the Lord. Fortunately, I have just confirmed that the Lord's Calamity did not come for the Buddha's Calamity, so I feel relieved." Zen Master Fahai explained calmly: "As for bringing the Lord to this incense market, it is mainly because I know that this place cannot cause any harm to the Lord, so I will do this. If the fellow Taoist feels angry, please make a request. If it is within my ability, I will definitely obey it to eliminate the cause and effect between me and my fellow Taoist."

Xu Changqing was silent for a moment, and suddenly sneered: "Hmph! Zen Master, you are too beautiful, right? Just a small request can make you want to have a cause and effect that will be cut off for more than ten thousand years. Do you think I am a good person to bully?"
Chapter completed!
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