It has been a few days since the Bodhisattva came to the Holy Ruins by the gods and Buddhas of the heavens. The time for the Holy Ruins is much faster than that of the Kunlun realms. Although the Bodhisattva Huijue has only been away for two days in the Buddha Realm, the Bodhisattva has been staying here for more than ten days. During these ten days, the people in the Holy Ruins were extremely polite to them, but in this politeness, they placed them in an exquisite and luxurious palace, and ignored them, neither asking why they came nor when they left. In short, they did not give them any chance to speak.

This is not the first time that Bodhisattva Huijue has come to the Holy Ruins. He has been here two hundred years ago. However, compared to that time, when he came to the Holy Ruins this time, he felt that the atmosphere of the Holy Ruins had changed a lot. He was so cold to them that he really felt that the foreign gods of the Holy Ruins seemed to be very cautious about them, and the atmosphere of the entire Holy Ruins was loose on the outside and tight on the inside, as if there was a bit of inexplicable murderous aura in this atmosphere.

According to the previous rules, people from the Buddha world would be immediately arranged to meet the Supreme God of the Holy Ruins after they came. Although Bodhisattva Huijue still does not know what the relationship between the Supreme Being of the Holy Ruins and the Buddha world, judging from the previous contact with him, the Supreme Being of the Holy Ruins and the Supreme Being of the Buddha world is very fond of the Buddha world, and as long as people from the Buddha world come, they will meet him as soon as possible. But this time, they did not even have a chance to meet, but left them and their group aside lukewarmly. He did not think this was the idea of ​​the Supreme Being of the Holy Ruins, but he did not think that this was the decision made by the true gods of the gods and kings. He felt that there must be some changes that he did not know about.

In fact, Bodhisattva Huijue was right from the beginning. There was indeed a change in the Holy Ruins, and the source of this change was also in Xu Changqing. On that day, Xu Changqing killed Orosé, one of the four supreme gods of the Holy Ruins, outside the Chaos Void. He was the first person in the Inner Gate Spirit Mountain. What happened later was as Xu Changqing guessed. Yuanxu Zhenren was resurrected by the origin of the gods who remained in the origin of the Holy Ruins divine realm. However, this resurrection ceremony was not as simple as Xu Changqing imagined, but it was extremely complicated and troublesome.

Take the senator of the Senate of the Holy Ruins, Lod Palosa, who was destroyed by Xu Changqing as an example. Although he still retains the origin of the gods, if he wants to resurrect him, he must combine more than ten true gods with the highest cultivation level to perform a resurrection ritual, and a large number of masterless pseudo-divine fire condensed from the altar of the gods. In addition, if he wants to restore his power after resurrection to the original state, he also needs a large amount of blood sacrifice. Through the divine power generated after the blood sacrifice, he injects into the empty body of the divine power after the resurrection. This is not over yet. In the end, to make the blood sacrifice divine power, the origin of the gods and the resurrection body perfectly merge, the true gods who presided over the resurrection ritual repeatedly burn and temper with the fire of the gods' origin of the gods for more than a year.

The true god who only resurrected a half-step God King is already so troublesome. The difficulty of resurrecting a supreme god is at least multiplied by more than fifty times. When Bodhisattva Huijue came to the Holy Ruins, 70% of the true gods in the core of the holy Ruins, all the gods went to participate in the resurrection ceremony of Yuanxu Zhenren. Although three supreme gods presided over the ritual, which could shorten the time for resurrection and recovery, within four years, these people could not withdraw in the middle. For the current holy Ruins, their strength can be said to be the weakest time since the emergence of the holy Ruins. At this time, Bodhisattva Huijue came to the holy Ruins with a large group of people inexplicably, which made it difficult not to be wary of it.

In addition, most of the true gods of the Holy Ruins who are in power now come from the Palosa family, who inherited the bloodline of the god of war Tir, and the Lucessius family, who inherited the power of Zeus. Although these two families are hostile to each other, they both believe in the supremacy of the Holy Ruins. The two families have always disagree with the cooperation between the Holy Ruins and the Buddha world, and believe that the practice of the God Altar to allow the turbid orcs to practice Buddhism and produce a new divine power is a blasphemy of their own divine power. Therefore, their relationship with the divine altar is not very good, so naturally they will not look at the face of Huijue Bodhisattva and others who suddenly visited. However, it is precisely because of their guardian and cold attitude that Huijue Bodhisattva has suspicious in his heart and has no future purpose. Otherwise, the two guardian gods who come to the eighth star will not always look for the unreasonable powerful turbid orcs on the eighth star.

After entering the Holy Ruins, everyone will be suppressed by the Heavenly Way of the Holy Ruins, and their cultivation will fall by several levels, and the power of their respective natal Buddha treasures and other treasures will also be affected. However, Bodhisattva Huijue knew that there was a treasure in the altar of the Holy Ruins gods. As long as they were shining by the light of the treasure, they could temporarily have a false divine fire in their souls. Through this false divine fire, they would be subjected to extreme pressure. The Buddha Yuan can also transform into divine power through the divine fire, so that they can display Buddhism and Buddha treasures without any influence. Unfortunately, the current situation has made them not receive such treatment at all, and they are restrained everywhere. This makes Bodhisattva Huijue faintly feel that this time I came to the Holy Ruins, and began to have the idea of ​​retreating to the Buddha realm in his heart.

Just when Bodhisattva Huijue and others were about to return to the Buddha Realm, Xu Changqing took out the beautiful mountains and river map of the Buddha Realm at this time, causing the Shengxu Heavenly Tribulation to kill the elders of the Senate of the Shengxu, and left the already discouraged Bodhisattva who was staying behind. Since the incident happened was the eighth star, and the eighth star was considered the place where the Saint Ruins cooperated with the Buddha Realm, Bodhisattva Huijue used this as an excuse to ask the guardian gods of the Shengxu to investigate the matter together.

I don’t know whether it was the daily chanting of the gods and Buddhas of the Bodhisattva’s Heavenly Heavens that had made the gods of the Holy Ruins unable to bear it, or because the Holy Ruins are now short of high-end staff and need to borrow the help of these outsiders of the Bodhisattva’s Heaven, so the Senate and Wang Zhengyuan readily agreed to the request of Bodhisattva Huijue and others, and also helped each person to implant a temporary pseudo-divine fire to restore their strength to about 60% or 70%.

Why did the Holy Ruins suddenly become so enthusiastic? Bodhisattva Huijue didn't want to guess too much. His mind was completely focused on the beautiful mountains and rivers of the Buddha Realm. As a sect leader, he knew very well how important this treasure was to the Bodhisattva Vehicle, so he gave up the opportunity to enter the Mustard Spirit Mountain and brought people to the Holy Ruins to find the treasure.

After entering the eighth star, Bodhisattva Huijue did not make much noise. He just sent someone to contact the disciples of the Bodhisattva Vehicle who stayed here as a mentor to ask about their situation that day, and also look at the results of the search for the Holy Ruins gods. As expected, as he expected, after searching for the Holy Ruins gods, he still found nothing. He could be more than 80% sure that the person who sneaked into the Buddha world to steal the weapon was no longer on the eighth star.

Bodhisattva Huijue, who also has a deep understanding of the movement of the two realms, is very clear that the longer the movement distance, the more magic power it consumes. Even with the magic power of his great master of Prajna, it is difficult to use the movement of the two realms several times with the magic power of his great Prajna. So he was almost certain that the person who steals the weapon could not escape too far before the Holy Ruins blocked the third star ring, and most likely to be on the two star continents closest to the eighth star at that time. As for which star continent it was, he guessed that it would be the thirteenth star. No one would have guessed that the other party killed his father and ran to the star continent where his son was the star master to take refuge.

Because the star gate was destroyed and the space of the third ring was limited. If you want to move from the eighth star to the thirteenth star at the shortest time, you need to borrow the power of the foreign gods. Therefore, Bodhisattva Huijue waited for the right time to come forward to discuss cooperation with the two foreign gods responsible for this matter.

Bodhisattva Huijue also saw the image of Xu Changqing killing the true god elder whose cultivation reached the half-step Tathagata realm. Although it was just a fragment of the matter, and the method of killing the elder was too clever and too rough, he could still feel Xu Changqing's strength. If it were in the Buddha Realm, the strength displayed by Xu Changqing would not make him care too much. Many people in the Bodhisattva Vehicle could completely suppress it, but now in the Holy Ruins, his strength was severely limited. Before he was fully sure, he could only reluctantly cooperate with the foreign gods of the Holy Ruins. Fortunately, those foreign gods would not be interested in a treasure that could destroy their world.

"Master, do we really need to cooperate with those holy ruins?" The great and powerful Bodhisattva with a look of evil ghosts went to the Eighth Star Master Hall with Bodhisattva Huijue to meet the two guarding gods. On the way, he said in a slight resentment: "Those people are too rude!"

The people brought to the Shengxu this time by Huijue Bodhisattva are members of the Dou Zhan Division of the Bodhisattva Cheng. There is a secret organization specially created for battle in each sect of the Buddha Realm, called the Dou Zhan Division. However, this organization has never been made public and no one has ever admitted it, but it does exist. The membership identities inside are extremely mysterious. It may be a sweeping monk in an outer temple or a great elder in the Elders' House. In short, their identities are not disclosed to the public. Every time they are summoned, they will wear a special Buddha treasure mask to identify their identities with masks. After death, the mask will automatically return to the main hall of the Dou Zhan Division, waiting for the next master to appear. Therefore, the members of the Dou Zhan Division do not know each other's identities. The only people who know their identities are the Bodhisattva Cheng ** Lord and the Dou Zhan radical, the Great Bodhisattva.

The Great Powerful and Desert Evil Bodhisattva is the Great Bodhisattva of this fighting radical. He is also the only member of the fighting department who has public identity. Like all the members of the fighting department, his actual combat power is far greater than his own cultivation level. Although most of the members of the fighting department are only at the realm of the Great Achievement, their combat power is much stronger than those who have the title. If they fight for life and death, they can even compete with the Great Achievement of the Tathagata for a period of time. The Great Powerful and Desert Evil Bodhisattva has the cultivation level of the Great Achievement of the Title, but his achievements are extremely outstanding. He has fought with the Peacock King several times, but they only have a draw. Although the Peacock King did not tell the story afterwards, some people are speculating that the Great Powerful and Desert Evil Bodhisattva may have practiced a powerful ancient Buddha power.

"The guest is as he pleases, and there is nothing rude about it! What's more, it is true that we have something to ask others for, so it is inevitable that we can lower our posture a little. This is the way to change." Bodhisattva Huijue smiled indifferently, then turned around and reminded the Bodhisattva of Great Powerful and Horrible, saying, "You must remember that you must not cause trouble later."

The great power, terrifying and evil Bodhisattva curled his lips and reluctantly responded: "Yes, I understand."

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Chapter completed!