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Chapter 693 Nine Star Transformation World (1)

Chapter 693: Nine Stars Transformation Realm (Part 1)

"Is there anything else that the Great Master doesn't understand now?" When Xu Changqing was thinking about things, Venerable Wu Ku also finished explaining the formation diagram.

Although he had guessed the intention of the Lord Wu Ku, Xu Changqing did not show any strange colors, but instead made a focused look at memorization. After a while, he replied: "Fellow Taoist explained it very clearly, and there is nothing he doesn't understand."

"Since that's the case, I'll be troubled by the Great Lord!" The Venerable Descendant stood up and bowed to Xu Changqing solemnly. When he wanted to say something, a sudden abnormal fluctuation came from the center of the Void Buddha Realm.

After this fluctuation, the power of the entire Buddha Realm of Vaginal seemed to be pulled away, and the inexplicable pressure around him instantly weakened by nearly 90%, and Venerable Belief seemed extremely weak. Although Venerable Belief looked very bad now, there was no panic or frustration on his face, but instead he seemed extremely excited and joyful.

The Master of Belief quickly calmed down his joy and said calmly to Xu Changqing: "The Void Relic has been obtained by others. Please ask Baoguang Dazun to go to Mustard Spirit Mountain as soon as possible, and do not mislead things!"

After saying that, his whole body was covered by the suddenly flipped ground as if he was escaping. As the ground returned to level, he disappeared. At the same time, a force that was comparable to the magic power of the immortals came out of the ground, instantly wrapped around Xu Changqing and sent him out of the empty Buddha realm.

Xu Changqing had no intention of resisting the act of sending off guests by Venerable Beat and Ku. He also knew that Venerable Beat and Ku left so anxiously, because he was completely worried that Xu Changqing would take advantage of his current weakness to attack him. Unlike the weak state he disguised before, Venerable Beat and Ku should be truly weak. He and most of the power in the Buddha Realm of Kongji have been transferred to those who have obtained the relics of Kongji. Now it should be the weakest time for Venerable Beat and Ku.

Although Xu Changqing has been sent out of the Pure Land of Buddha Realm, it does not mean that Xu Changqing has no chance to take action. Even after sending Xu Changqing out, Venerable Pain used secret methods to completely hide the Pure Land of Buddha Realm, so that people in the realm of immortals could not find it. However, he could not eliminate the magic mark that Xu Changqing had left in the Pure Land of Buddha Realm before. With this magic mark, Xu Changqing could sense the true location of the Pure Land of Buddha Realm and directly used the teleportation method to re-enter the Pure Land of Buddha Realm.

However, since Xu Changqing has reached an agreement with the Venerable Fatty, there is no need to be as hostile as before. However, this does not mean that Xu Changqing does not covet the Buddha Realm of Kongji. On the contrary, Xu Changqing has regarded Kongji Buddha Realm as his own pocket.

If he had been talking to Venerable Belief and Furious, Xu Changqing might not have been moved by the Void Buddha Realm, but now he is 100% sure that he can completely subdue the Void Buddha Realm. Even Venerable Belief and Furious, the incarnation of the Void Buddha Realm, cannot stop it.

However, Xu Changqing could not believe what Venerable Being just said. According to his judgment, at least 70% of what Venerable Being just said was false. If he believed him, he would probably not know how he died at that time.

For example, at the beginning, Venerable Benedict said that he could lead people to freely enter and exit the Buddha Realm of Hunji. This is obviously nonsense, but it should be true that he said that he could not leave the Buddha Realm of Hunji. For example, Xu Changqing felt that Venerable Benedict did want the monk to take out the Buddha's kalpa in Mustard Spirit Mountain, but whether it was as he said to take out the Buddha's kalpa in order to get rid of the shackles of heaven is still questionable.

In addition, what confused Xu Changqing the most was the identity of Venerable Pai Ku. The incarnation of Heaven, the incarnation of the Buddha Realm of the Void and other identities were all guessed by Xu Changqing. Although Xu Changqing also tried it out, since Venerable Pai Ku did not deny it, he did not admit it, and it was obviously deliberately creating suspense. The only thing Xu Changqing can confirm now is that he does have a very close relationship with the Buddha Realm of the Void and the Buddha Realm of the Void and the incarnation of the Buddha Realm, and this kind of relationship does not necessarily represent the incarnation of the two.

Also, the previous empty and silent relics seemed to be condensed from the original power of the Vajra Buddha Realm, because the power of Vajra and Vajra Buddha Realm did become extremely weak at that moment, but is the things contained in this relic simply the power of Vajra? Obviously, judging from the final expression of Vajra Buddha Realm, this Vajra Buddha Realm was as difficult as Xu Changqing felt at first. Thinking of this, Xu Changqing couldn't help but feel sad for the person who got this relic.

Although entering the Mustard Spirit Mountain now allows Xu Changqing to familiarize himself with the Renli Heavenly Palace formation map of the ancient Buddha world in advance and gain certain advantages, this advantage is completely dispensable for him. Through the Wei De Flame Wheel Light Sky Array Map he obtained before, as long as he is given enough time, he can learn from it and make all his formation maps closer to the original image of the ancient Buddha world, so what Xu Changqing needs most is actually time.

In addition to the reasons for the formation map, the main reason why Xu Changqing was unwilling to enter Mustard Spirit Mountain in advance was that the person who mastered the empty relics had not yet refined this treasure, nor had he entered Mustard Spirit Mountain. Therefore, the will to be in the ancient heaven and earth disaster in the Buddha's tribulation of Mustard Spirit Mountain was not suppressed. This would have a great impact on Xu Changqing, and it would only have an impact on Xu Changqing.

This will of evil deeds will not have any impact on people with low cultivation, but the higher the cultivation level, the greater the impact. Although Xu Changqing's current Duobao clone is only at the strongest realm, his original body is already at the realm of the Golden Immortal. This deterrent power from the ancient will of evil deeds will directly act on Xu Changqing's original body through the connection between the original body and the clone, and even affects his integration of various small worlds of the Taishang Qingjingtian Dynasty. If Xu Changqing directly blesses the strongest soul of the Dragon Lord, the soul of the three-point soul, to the Duobao clone, to fight against it, then the movement will be too great. However, the Duobao clone may not think of acting in the Buddha realm again.

At this time, Xu Changqing, who was based in this world, tried to release the divine thoughts of the Golden Immortal to find out the surrounding situation. He soon discovered that the weakening of the suppression power of the Buddha Realm of the Void and Silent Buddha Realm made the ancient evil will emitted several times stronger. However, compared to before, this evil will became much more honest. A stream of formation power of the Renli Heavenly Palace Formation Diagram was faintly emitted from the Mustard Spirit Mountain, which was obviously done by the monk Jiumu. However, judging from the current situation, the monk Jiumu wanted to completely control the Renli Heavenly Palace Formation Diagram of the Ancient Buddha Realm and subdue the Buddha Death. It was obviously not a matter of time.

As for the person who obtained the empty relics, he is not in the Mustard Spirit Mountain, but in the nine Taishang Qingjing Heavenly Dynasty winter treasure houses in the third ring. Judging from the man's magic power, he looks like the Bodhisattva of Desire. However, judging from the strength of this man's magic power, this person's cultivation has obviously reached the realm of a great master of Prajna, which is not much worse than Guanyin Bodhisattva. This is obviously a world-famous difference from the realm of Bodhisattva of Desire.

"It seems that they have already taken back their cultivation in their previous life." Xu Changqing felt that there was a magical breath next to the Bodhisattva Yutian, which was comparable to his cultivation. This magical breath was just like the Bodhisattva who satisfies everything. Thinking of the previous life of these two people, it was not difficult for Xu Changqing to guess what benefits they had gained in the Treasure House of Xiaodongtian. But then, he smiled inexplicably and said, "It's just that I just left the prison and entered the wolf's den. I wonder if you two can escape this disaster."

Although the world of Mustard Spirit Mountain completely separates the Buddha's realm, it cannot separate the Three Realms' great way, and the great law of cause and effect that Xu Changqing realized from the Three Realms' great way can also be used here. Now he can easily see the causality and effect of the Bodhisattva of Desire and Heaven who have recovered his previous life's cultivation and the Bodhisattva of Satisfaction, and the source is the empty relics that are being refined by the two of them as the treasure.

Xu Changqing quickly easily found the positions of the Buddha of Eternal Wisdom, Guanyin Bodhisattva, Bodhisattva of Compassion, and Masters of various sects and vehicles through the divine thoughts of the Golden Immortals, and found that these great masters of Prajna are now concentrated on a strange star continent filled with death, corpse energy, yin energy, and dark energy in the second ring, which feels like they are transformed by fragments of the ancient underworld. In addition, the other Buddhist world cultivators are scattered in the treasure houses of the Taishang Qingjing Heavenly Dynasty, and are trying their best to search for the treasures in the treasure house, and they are very eager to stop until they achieve their goals.

Seeing this, Xu Changqing did not immediately meet with the Age of Wisdom Buddha and others, but instead used the teleportation method that integrated the space avenue. He spent a lot of mana, broke through several cracks in the two realms in a row, and moved directly into a treasure house of caves.

Xu Changqing had just mastered this space avenue and could only be considered a little bit of the edge. He continuously used this impure Three Realms Avenue to consume a lot of magic power on Duobao's clone. When he entered the Cave Heaven Treasure House, his magic power incarnation had already appeared in a state of virtualization, and Duobao Pagoda was even revealed, forcing him to stop and restore his magic power first.

The situation in the Mustard Spirit Mountain realm is very similar to that in the Holy Ruins. The distance between the star continents is very far away, so the star continents in the Holy Ruins are connected by realm gates, and I think here is no exception. Otherwise, Guanyin Bodhisattva and the Lords of the various sects who should have been in the treasure house of the nine caves will not appear on the Star Continent with the second ring at this time.

However, a hidden practitioner who should have been in the treasure house of the Cave Heaven would appear in the realm of the Kongji Buddha, which should also be caused by the Star Gate. However, Venerable Benevolence did not let Xu Changqing use the Star Gate, but directly threw Xu Changqing into the void, which was obviously due to careful calculations. With the location where Xu Changqing was just now, he went to the Mustard Spirit Mountain, or the Death Star Continent of Guanyin Bodhisattva and others. Even if he had to use all his strength to fly, it would probably take three or four days to reach it. This time should be almost the best time to assist the monk in the wine and meat to conquer the Buddha's tribulation, so this made Xu Changqing unable to do other things. Unfortunately, Venerable Benevolence made one mistake after calculating a thousand times. He did not calculate that Xu Changqing had mastered a method of space that could be used, and he did not have to take into account the consumption of magic power, and could replenish the consumed magic power at any time.

Although the spiritual energy sent through Xu Changqing's Golden Immortal body consumes a lot of money when breaking the boundary and guiding, it is better because it is quite large. The remaining spiritual energy is enough to allow Xu Changqing to restore his magic power in a short period of time.

Soon as Xu Changqing's mana recovered, his incarnation also changed from virtual to real. However, before his mana recovered completely, Xu Changqing suddenly stopped, and then his face changed slightly, and used the escape light to fly towards the highest mountain in the center of the cave.

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Chapter completed!
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