Chapter 690 Fu Bao Enters the Mountain (Part 2)

Although Xu Changqing successfully conquered the Buddha Realm treasure, the ancient treasure passed down from the Wanbao Guanghua Tree, but there was not much joy, because this Buddha Realm treasure was damaged like the Six Soul Banner in the hands of the wine monk, and the damage was much greater than that of the Six Soul Banner.

Over the years, Bodhisattvas have been trying to subdue the Wanbao Light Tree, but they do not know that every attempt they try is consuming the original power of this treasure. If it weren't for the extremely special Ten Thousand Treasure Tree, they could turn the Wanbao power into their own power and constantly collect the treasure from their own attempts to replenish themselves. With the help of the four spiritual veins, they barely support the immortality of its original power. Otherwise, the treasure would have disappeared. The disappearance of this treasure would inevitably affect the four spiritual veins that have been integrated into the treasure and the two realms of the power contained in the spiritual veins.

The bad situation of the Wanbao Guanghua Tree is not only reflected in the magic power of the treasure itself. The more problem is that it has absorbed countless Buddha treasures from the Bodhisattvas over the years and the chaotic spiritual energy accumulated by the four spiritual veins.

In ancient times, the Wanbao Guanghua Tree itself had the power to transform treasures. As long as the treasures are taken into it, it can easily cut off its original owner's contact with it, make it a masterless treasure, and then take it for one's own use. Unfortunately, this power of the Wanbao Guanghua Tree may have been damaged before it was discovered by the Bodhisattva, allowing him to collect the treasures, but it cannot resolve the imprint of the original owner in the treasures, making these treasures only seem to be subdued by it on the surface, but in fact they are still some masterless treasures. Fortunately, the original owners of these treasures died in the attack before the treasures were collected, so no one could urge these treasures to resist the suppression or utilization of the Wanbao Guanghua Tree, so that the Wanbao Guanghua Tree seemed to have no sign of damage on the surface.

Thousands of top-grade Buddha treasures, and even ancient Taoist traditions, are bound in a treasure. The chaotic magic powers such as mutual generation and mutual restraint emitted by the treasure are causing damage to the Wanbao Light Tree at all times. At the same time, a large amount of spiritual energy is injected into this Buddha treasure along the four spiritual veins, and most of these spiritual energy cannot be absorbed and utilized by the Buddha treasure, and can only be accumulated inside and outside the treasure, which also has a secondary impact and damage to the treasure.

If the Bodhisattva Cheng had not been trying to subdue this treasure and give it a way to vent its excess magic power, I am afraid that the Wanbao Guanghua Tree would no longer exist. However, even so, the situation of the Wanbao Guanghua Tree would not be good. If Xu Changqing did not come to subdue it, the Bodhisattva Cheng could try it for up to 40 or 50 times, and the treasure would collapse on its own. However, the only thing that would be destroyed was not only the concealed treasure, but also the golden flames on the opposite side shone the Bodhi throne and the innate spiritual beast where it was located.

Although Xu Changqing has subdued this treasure, the effect of this treasure itself on him is almost nothing, because this treasure only has a little original power and a severely damaged tree body. Since the original power has been damaged, the effect will be very poor by using the Multi-Treasure Method alone to protect it, and it will take a long time. The best way to repair it is to find a treasure tree trunk and refine it, which is densely damaged. Unfortunately, the treasure tree itself is very delicate and has extremely harsh growth conditions. It has disappeared as early as the ancient prehistoric world. After the prehistoric world is broken, this spiritual root of heaven and earth will be impossible to survive, so this method of filling new branches is just empty talk.

Although the treasure itself does not have much effect on Xu Changqing for the time being, the three ancient treasure magical powers contained in the treasure, treasure collection and treasure exploration have an important supplement to Xu Changqing's own treasure Taoist tradition in the Duobao Pagoda. After all, Xu Changqing's Duobao Pagoda only has the effect of collecting treasures. As for the two magical powers methods of collecting treasures and treasure exploration, they are not recorded in their Taoist powers, and these two magical powers have also been completely lost in the Kunlun Three Realms.

If these two magical powers can be fully analyzed and integrated into the Duobao method, Xu Changqing will have two more amazing methods, and the strength and importance of his Duobao clone will inevitably increase by one or two levels.

However, if you want to analyze these two magical methods from the Wanbao Guanghua Tree, the premise is that you must repair the Wanbao Guanghua Tree intact, so in a short period of time, Xu Changqing could not get any benefits from the treasure itself.

To be honest, for Xu Changqing, the real benefit is that the tens of thousands of top-grade Buddha treasures tied up by this treasure. These Buddha treasures almost cover all the sects and Taoist dynasties in the Buddha realm. Even the natal Buddha treasures of the eight tribes and other Buddha realm guardian gods can be found in it. Although most of these Buddha treasures are just ordinary natal Buddha treasures, and only a small part are inherited Buddha treasures, with Xu Changqing's ability, he can fully introduce the methods he has practiced from the refining techniques of these Buddha treasures. Then, through the auxiliary deduction of the Buddha realm's heavenly methods that he has already integrated, it is not difficult to completely restore all Buddha treasure methods.

What is even more commendable is that the natal marks of these original owners of the Buddha treasures have not been dispersed. Xu Changqing was able to absorb the Buddhist aura contained in these natal marks and speed up the deduction of each corresponding Buddha treasure. Although there are many of these Buddha treasures, Xu Changqing believes that it is possible to solve them within one month with his own ability. In this way, part of the Buddhist teachings in Xu Changqing's Nine-River Dao can be said to be a complete supplement, which is of great benefit to his original cultivation level, the strength of the Duobao clone, and especially the cultivation level of the eight-treasure Glazed Ginseng Fruit Tree.

Although Xu Changqing can immediately reclaim the Wanbao Guanghua Tree into the Duobao Tower, this will cut off the connection between the Wanbao Guanghua Tree and the natural two realms magic array. Even if it is taken out, it will not be able to continue, and the two realms magic array will be destroyed. Therefore, Xu Changqing still lets him maintain his original state, and then through the connection between the Wanbao Guanghua Tree and the magic array, he will draw out the power of the two realms hidden in the magic array, waiting for the response from the monk Jiumu.

Xu Changqing also felt the two abnormalities that the wine and meat monks appeared. After all, the Wanbao Guanghua Tree and the Golden Flame Pushing Bodhi Tower have been together for many years, and there is also a natural two-world magic array and four spiritual veins to connect it together, so there is a strange connection between the two. Through this connection, Xu Changqing also felt the situation of the Golden Flame Pushing Bodhi Tower.

As far as the integrity of the treasure is concerned, it is obvious that the golden flame shines on the Bodhi throne is much better than the Wanbao Guanghua Tree. Not only is the treasure itself not damaged, but even the original power of the treasure is very powerful. However, such strength is not a good thing for the wine and meat monk. It is precisely because of the strength of the great wish karma, that the great sun true fire produced by the combination of the Buddha flames accumulated by the wine and meat monk for many years is not dominated by the Buddha flames of the wine and meat monk, but the great sun karma fire. Therefore, it is extremely difficult for the wine and meat monk to subdue the great sun true fire. Moreover, as long as he has a little flaw, the great sun true fire will be driven by the great wish karma fire to rebel, which has to strengthen the magic power of the Six Soul Banner.

Now the wine and meat monk's treasure collection move is almost in a protracted battle. I am afraid that in less than one or two days, he will not be able to completely subdue the true fire of the Great Sun. In addition, with the golden flame shining on the Bodhi throne, it will obviously take at least five days to fully control the treasure. However, if the wine and meat monk's original intention is, he can also use the suppression method to activate the magic power in the treasure, and motivate the power of the two realms controlled by the Bodhi throne in this natural magic circle, and merge with the power of the two realms drawn out by Xu Changqing to open the channel of the two realms. However, looking at the current appearance of the wine and meat monk, he will not be able to give up the treasure of the Golden Flame shining on the Bodhi throne, especially when Xu Changqing has subdued the Wanbao Guanghua Tree.

Such a stalemate is not only a waste of already precious time, but also a waste of the power of the Six Soul Banner and the Golden Flame Pushing Bodhi Chateau. I am afraid that even if the wine and meat monk conquers these two treasures, the magic power of these two treasures will be almost lost. Xu Changqing does not care about the belonging of the Golden Flame Pushing Bodhi Chateau, but he cares about the integrity of the Six Soul Banner. He does not want this ancient treasure that can be compared with the Zhenwu Demon Sword to have irreparable damage.

Besides, even if the wine monk who has only practiced half a step in Prajna obtained the Buddha's treasure that has not yet been found, it is unlikely that the treasure will be refined and used immediately. If both treasures have problems, then the wine monk will not be as safe as it is now. If it soon falls into the hands of others, it will lose the original intention of Xu Changqing to use the wine monk to attract the attention of the legendary existences in the Buddhist world.

Therefore, Xu Changqing could only help the wine and meat monk, so that it would be easier for him to subdue the treasure of the Bodhi throne. What he did was just a simple way to lure the excessive great vow karma fire in the Bodhi throne through the connection between the two treasures and suck it into the newly refined golden body of the Great Vow.

The great vows can actually be turned into great karma fire. It is the power of the great achiever's great vows in life. After death, it is condensed and changed due to various reasons, and eventually it becomes the karma fire. Not every great achiever's great vows can be turned into karma fire, just like not everyone's vows can be turned into the golden body of the great vows, but the golden flame shines on the Bodhi throne has a ability that can use the great vows and the resentment of the great achiever's vows and the short-term resentment of the great vows and be absorbed and merged into it.

Although the great vow golden body and the great vow karma fire are condensed by the power of heaven and earth, there are essential differences between the two. In simple terms, one represents life and the other represents death, so the two can be said to be mutually restrained. Originally, even if Xu Changqing had the Pure World Glazed Buddha Flame, it was impossible to integrate the great vow karma fire into the great vow golden body. However, Xu Changqing had already passed the law of great cause and effect before, and the karma of heaven and earth was karma fire, so it was not difficult to use the heaven and earth karma fire to tolerate the great vow karma fire that was of the same origin as it.

Just when Xu Changqing absorbed nearly 80% of the great vows and karma fire in the Bodhi throne, the wine and meat monk had easily refined the Great Sun True Fire into his own Buddha flame, and through the Great Sun True Fire, the divine thoughts and magic power directly penetrated into the Bodhi throne. Although this treasure has not been completely refined, he has initially controlled some of the abilities of this treasure, including induced powers in both realms.

So, the monk Jiujiu, who had been impatient, could not wait to urge the power of the two realms he controlled, so that it quickly separated out, condensed in the air, merged with Xu Changqing's power of the two realms, and turned into a purple-gold mirror-shaped arch in front of everyone.

...
Chapter completed!