Chapter 686: Control the overall situation (Part 2)

When he was at the Shenmu Spirit Platform, Xu Changqing had already seen those strong people standing at the top of the Buddha Realm. As for these strong people, even if they were not suppressed by the heavenly way of Kunlun Fairyland or the Demon Realm, they would not be able to threaten the immortal and demon forces in the other two realms of Kunlun.[]

But now Xu Changqing has refined some of the beautiful mountains and rivers maps of the Buddha Realm. With the connection between the Buddha Realm's Great Dao and the Buddha Realm's Heavenly Way, the secret of the entire Buddha Realm is fully displayed in front of Xu Changqing. He found that the gods and Buddhas in the Lingshan Mountain of Sumi only occupy about half of the top power of the Buddha Realm. Just like the Peacock King and others, there are at least six great masters in the Buddha Realm. Among them, two of them have obviously entered the realm of a small heavenly celestial immortal, and they are only stronger and not weaker than Guanyin Bodhisattva in the complete state.

As far as the top power is concerned, the Buddha realm is almost the same as the other two realms, but to put it aside the strongest immortals, if we talk about the Immortal Realm, the Great Achievement of the Buddha realm, and the Demon Lord of the Demon Realm, then the Buddha realm, which has the instant method, will far leave the other two realms behind. As long as there are enough resources, the number of people entering the realm of the Great Achievement among the gods and Buddhas of the Buddha realm will increase by hundreds or thousands of times. Moreover, today when the suppression of cultivation by the three realms of the great way of the Three Realms is gradually weakening, the number of great achievers who are equivalent to the strongest immortals will also increase exponentially.

If such a powerful force is unified under a sect and traveling to the other two realms, its cultivation will not be suppressed by the heavenly way. Even if the strength of the Buddha Realm cannot be said to sweep across one realm, it will definitely be able to completely suppress the immortal and demon practitioners of the two realms. Unless the immortal and demons of the two realms abandon their past grudges and cooperate to meet the enemy, there is absolutely no possibility of victory.

However, just as the various immortals, demons, Buddhas and demons in Kunlun Fairyland cannot be unified, the sects of the Buddha Realm cannot be unified under one sect. They are all because of one reason, that is, after being suppressed by the heavenly way of cultivation, the strength of the strong men standing at the top of the two realms is not much different, and no one will be willing to surrender to others. Only the Demon Realm has a special existence like the Demon Lord of Great Destruction. Unfortunately, the Demon Lord of Great Destruction was only formed by a trace of evil thoughts from the Zhenwu Emperor back then. It is innately limited and cannot fully exert their strength. In addition, the demons in the Demon Realm are fighting, so how could they be willing to live in peace with others? Therefore, the difficulty of unification of the Demon Realm is more difficult than that of the Immortal and Buddha Realm.

In any case, Xu Changqing would not allow a unified Buddha realm to appear, or a unified Buddha realm that was not under his control. If Xu Changqing had used to have a headache about the hidden power of the Buddha realm, but now Xu Changqing, who has refined the beautiful mountains and river map of the Buddha realm, can use this treasure to connect with the heavenly path of the Buddha realm. No matter how deep the hidden powers of the Buddha realm are hidden, there is no way to hide in front of him.

Of course, the role of the Buddha Realm's Bright Mountains and River Map is not only used to mark the direction of those great achievers in the Buddha Realm, but also to see the fortune of those great achievers. Even without using the method of Tianluo Doushu or the method of causal observation, Xu Changqing could easily know the fortune of all great achievers, including the great achievers of Prajna. Even Xu Changqing faintly felt that if the Buddha Realm's Bright Mountains and River Map is completely restored and mastered, he could use this great artifact to change the fortune of all practitioners in the Buddha Realm.

In addition, what satisfied Xu Changqing the most was that this treasure contains countless secrets of the Buddha's realm. As long as the things recorded in the Sutra Library can be found in this treasure. Although most of them are things that were a long time ago and are of no use now, there is still a lot of content that can still be helpful to Xu Changqing. Especially in the past few days, after Xu Changqing used the literary energy here in the Sutra Building of Lingshan, Xu Changqing restored the beautiful mountains and rivers of the Buddha's realm in the Sutra Building of Lingshan, the secrets of the Buddha's realm contained in this treasure have been increasing, which made Xu Changqing have the illusion of seeing through the inside and outside of the Buddha's realm.

What is the secret thing Xu Changqing knows now hidden in Mustard Seed Mountain? What does the wine and meat monk want to get from Mustard Seed Mountain? Why did Guanyin Bodhisattva bring all satisfactory Bodhisattvas and Bodhisattvas of Desire into Mustard Seed Mountain? And so on.

As Xu Changqing guessed in advance, the mysterious Mustard Seed Spirit Mountain in the Buddha Realm is indeed extraordinary. To a certain extent, he underestimated the importance of Mustard Seed Spirit Mountain. Speaking of which, this Mustard Seed Spirit Mountain should be regarded as the core of Sumi Lingshan, but it was sealed in Sumi Lingshan by special methods, forming a special existence of the world and the mountains in the mountains. If we want to use more accurate language to evaluate Mustard Seed Spirit Mountain, then it can be said that Mustard Seed Spirit Mountain is the real Sumi Lingshan in the Buddha Realm, and Xu Changqing is now in it is just a shell.

From various secrets in the Buddhist world's beautiful mountains and river map, Xu Changqing found all the content about Mustard Seed Spirit Mountain. The most critical content is that Mustard Seed Spirit Mountain is actually the Sumi Lingshan in the ancient Buddha world, but it was affected when it was broken. Therefore, the powerful people in the Buddhist world at that time used their great powers to create another Sumi Lingshan to protect it.

Based on these contents, Xu Changqing knew that the ancient Buddha world contained the complete Dharma of the Heavenly Daotong in the ancient Buddha world. The current Dharma of the Heavenly Daotong in the Buddha world was also obtained by people in the Buddha world back then. However, due to the division of the sects and sects and fighting against Buddhas and demons, many powerful people in the Buddha world failed to entrust their secrets and died. Over time, how to enter the Mustard Spirit Mountain became a secret.

In addition, it is said that he also owns a treasure in the Buddha world. As long as he gets this treasure, he can unify the Buddha world, break the limitations of the heavenly way, and create a brilliant path of ancient heavens. Xu Changqing is sure that the monk Jiuzi and others enter the Mustard Spirit Mountain not for the treasure treasures of the Taishang Qingjing Heavenly Dynasty, but for the Buddhist world Taoist tradition and ancient treasures in the Mustard Spirit Mountain. Because of this, he can guess what actions most of the monk Jiuzi and others will do after entering. Even if they are not known to themselves and enemies, they are not far apart. With this advantage, he believes that tomorrow's trip will definitely be able to return with a full load.

As for the satisfaction of all Bodhisattvas and Bodhisattvas of Desire, they would be so valued by Guanyin Bodhisattva, and they would waste two places and take them to Mustard Spirit Mountain, it was entirely because the identities of these two people were not simple, or that their identities in their previous lives were not simple.

These two Bodhisattvas who were not outstanding in the Bodhisattva Vehicle in the previous life were the Lords of the Bodhisattva Vehicle, named the Double Deity Bodhisattvas as they wish. They were both lovers and masters and disciples, and they also sat together as the Lord of the Sect. They were also the only time in the history of the Bodhisattva Vehicle that had two Lords of the Sect. They also pushed the Bodhisattva Vehicle to the top of the Buddha Realm with one hand, laying a solid foundation for the Bodhisattva Vehicle to dominate the Buddha Realm for thousands of years.

According to legend, their cultivation has exceeded the limitations of the Buddha's realm and even the three realms of Kunlun. They were liberated and ascended in the Mustard Spirit Mountain and went to the true immortal world of the legendary world of the three realms of heaven and earth. However, it seems that the two of them did not ascend, but reincarnate and reincarnate more than once. Judging from their current performance of being high or low, it is obvious that they have been reincarnated many times, which makes their womb's mystery deeper and deeper and their cultivation is getting lower and lower. It may be better to make everything satisfied, but judging from the appearance of the Bodhisattva of the Desire Heaven, it is obvious that his situation is very bad, and it is not certain whether he can reincarnate again.

Regarding these two people, Xu Changqing saw the travel notes of a previous Vajra Bodhisattva. However, for some reason, this book that records many secret matters of the Bodhisattva Man will be received in the Sutra Tower in the Acropolis City. Fortunately, few people read the books in the Sutra Tower, and even if someone reads them, they will pick them up. No one is willing to deliberately search for a certain book in a bunch of books, so no one has seen this book forever, and it ended up in Xu Changqing's hands.

In addition to recording some secrets of the Bodhisattva Vehicle, this book also records many other sects, especially relatively detailed records of the legendary existence hidden in other sects. These records include the inheritance of these legendary existences, the Taoist tradition, the Taoist spiritual mountain, appearance and cultivation, etc. Among them, there are four people who attracted Xu Changqing's attention the most. One is naturally the Buddha of wisdom for the eternal times, the second is the supreme descendant of the monk king, and the third is the legendary Zen Master Fahai, where the Arhat is in charge, and the last person is the Venerable of the Belief.

Among the many other sects recorded in this travel book, the Buddha of Eternal Wisdom was ranked first, and the brushwork used was different from others, using cinnabar mixed with gold powder. The tradition of Taoism and cultivation level were not mentioned in the book, but one thing written in the book gave Xu Changqing a clue to identify his identity. This is that the Buddha of Eternal Wisdom once used a Taoist magic weapon during a battle. According to the scene after the magic weapon exerted its power, Xu Changqing could be sure that this magic weapon was definitely one of the many magic weapons that Xuan Qingsu took from the Dao Map.

Although this clue cannot confirm that the relationship between the Eternal Wisdom Buddha and Xuanqingsum is related, and that treasure may have been snatched from Xuanqingsum by the Eternal Wisdom Buddha, it at least pointed out a relatively clear direction for Xu Changqing to investigate, not just guess.

As for the second successor of the Monk King, although the content was only mentioned in one stroke, from this content, Xu Changqing could vaguely guess that this supreme emperor was the mysterious man who was injured by his peach wood substitute. He was also the man who was sandwiched between the two masters of the Buddha and Bodhisattvas when he was preaching the Dharma on that day. He could also clearly feel the existence of this man in the Buddhist world's beautiful mountains and river map. Moreover, Xu Changqing could see that this man overlapped with the spiritual veins of the Sumi Lingshan Mountains and Mountains, and obviously also in the same way as the monk king. Perhaps because of this reason, the fortune of this man in the Buddhist world's beautiful mountains and river map shows that this man's fortune is far greater than that of other legends in the Buddhist world. Moreover, Xu Changqing also found that his actions of hurting this man may have caused the fortune of Duobao's clone to fall. The failure to do his best to refine the Jingxiu Mountains and Rivers map of the Buddhist world may also be related to it.

Whether it is the Buddha of Eternal Wisdom or the Supreme Successor of the Monk King, there are very few contents related to it in the travel books, but the other two people who were noticed by Xu Changqing are just the opposite of the written records. The records about these two are the most detailed of all the legends written in the book. So detailed that Xu Changqing does not need to think too much, and can easily find these two people from the beautiful mountains and rivers of the Buddha Realm.

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Chapter completed!