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Chapter 686: Control the overall situation (Part 1)

Xu Changqing, who went to the sutra building, found a corner and sat down. He spread his divine thoughts around him. Without touching the magic circle in the sutra building, he extended his divine thoughts to every reading note of the great master of Tathagata who could read, and directly sensed the Buddhist teachings he practiced from the spirit of gods and Buddhas left on the notes. At the same time, his breath was completely combined with the magical waves in the sutra building, as if it had turned into a part of the sutra building, which made anyone feel inconspicuous when they saw him, and his attention and sight would always move from him to other places involuntarily.

The reason why Xu Changqing left the Shenmu Lingtai so hastily and came to the Lingshan Sutra Tower was entirely to suppress and refine the beautiful mountains and rivers map of the Buddha Realm in his body.

The movement after the birth of the Buddha Realm's beautiful mountains and river map was too great, and it was deeply involved in the Buddha Realm's heavenly way. Before the treasure was completely refined, any great master who had realized his own great way from the Buddha Realm's heavenly way could perceive its place by relying on his understanding of the heavenly way. Therefore, the universal clone at that time was to avoid the entanglement of Hei Ye, so he was surrounded by the gods and Buddhas of the heavenly beings ridden by the Bodhisattva, and to refine this treasure in the Buddha Realm with peace of mind, so he simply broke through the two realms and returned to the holy ruins, and prepared to use it after refining the holy ruins.

However, what Xu Changqing did not expect was that this treasure in the Buddha world was so strongly repulsive to other worlds. As soon as the Puhua clone entered the Holy Ruins, the beautiful mountains and rivers of the Buddha world in his hand collided violently with the Holy Ruins Heavenly Way.

This conflict at the level of the law of heaven causes the earth to shake, and the sky is overturned is still good. The real disaster is completely in the already incomplete law of heaven and heaven. Because it collides with the relatively complete law of heaven and heaven in the Buddhist world, the Buddhist world, which is relatively complete, it shows signs of breaking. The newly refined and formed Buddhist world also has a scar of the scar of the law of heaven and heaven in the Buddhist world. If it weren't for the three Buddhist world's heaven and earth energy suppression tools similar to Confucian principles, which suppressed the entire treasure, it would be possible that the newly refined treasure has been destroyed by two forces of heaven and heaven that impact each other. However, this balance similar to confrontation cannot last long. When one of the two shows a decline, the power condensed by the confrontation will burst out instantly and destroy everything around it.

Seeing that the treasure and the holy ruin were about to be destroyed due to conflict, and the foreign gods of the entire holy ruin were attracted by it, Xu Changqing quickly figured out the problem. (Free download of full text e-book) So while he guided the destructive power formed after the confrontation between the two into the chaotic void, he immediately transferred the treasure of the Buddha Realm to the Qiankun World. Before this treasure conflicted with the Qiankun Heavenly Dao, he asked the Duobao clone to instantly take it out in the Buddha Realm and send it back to the Buddha Realm, hidden in the Duobao clone's body, and suppressed by the Duobao Pagoda.

As the saying goes, one drinks and one pecks, there will be a destiny in heaven. Although the conflict with the holy ruins of the foreign lands has caused a trace of damage to the beautiful mountains and rivers of the Buddha Realm, it is precisely because of this that the strong aura of this Buddha treasure when it was born was weakened to the extreme. The magic power of the entire Buddha treasure is restrained into the treasure, and the scars on the treasure are repaired by themselves. In this case, the connection between the treasure and the laws of the Buddha Realm's heaven is also hidden. In addition, the suppression of the Duobao Pagoda makes it impossible for others to find the whereabouts of this treasure through the laws of the Buddha Realm's heaven.

In addition, the greater advantage is that the difficulty of Xu Changqing refining this treasure has also been reduced a lot. After he arrived at the Sutra Tower, in just half a day, he had mastered the basic power of this Buddha treasure. Although he had not completely refined its core, it only took more than ten days to fully accomplish it. While mastering this Buddha treasure, Xu Changqing also had a general understanding of the injuries left by the conflict between this treasure and the Shengxu Heavenly Dao. He found that the injuries suffered by the Buddha treasure were much more troublesome than he thought.

As for the scars on the surface of the Buddha treasure, the self-healing ability of the spiritual treasure in the heaven and earth can be easily repaired, but the internal injuries caused by the conflict of the laws of the heaven and earth need to be slowly nourished to recover. The method of nourishing is through Confucian literary qi. When refining this treasure, although Xu Changqing was mixed with Buddhist methods, its root was the Confucian Dharma that transformed into beautiful mountains and rivers of the text. Therefore, restoring this treasure still requires the energy of the text. The only place in the entire Sumi Lingshan has the energy of the text is Lingshan Jinglou.

If we want to talk about the preciousness of the books collected in the Sutra Tower, the Sutra Tower in Lingshan, Sutra Tower in Sumi Lingshan can definitely be called the Buddha Realm. Perhaps only the Sutra Hall of the Bodhisattva Vehicle can be compared with it. In this sutra tower, not only contains the lifelong practice experience of the great masters of Tathagata and the great masters of Prajna in the Buddha Realm, but also countless secret methods of the Buddhist Realm, among which the most secret methods are the Buddha Vehicle. Compared with it, the Sutra Tower in the Compassionate Abram is simply a world of difference and there is no comparison at all.

However, if we talk about the energy of the text, the relationship between the two will be reversed. The books in the Sutra Tower of the Compassion Acropolis City are all hard-working works by casual cultivators in the Buddhist world or great masters who are not valued by the sects. They condense the most rooted energy and spirit power of these people, so even without external force, they can operate on their own and transform them into a beautiful map of mountains and rivers in the Buddhist world.

However, most of the books in the Sutra Tower of Lingshan, Sumi are notes written by these Buddha world masters, and they are all things like flowing books. Even though they contain Buddhist principles, the qi of the text is very small. Only a few ancient books with the will of gods and Buddhas in the ancient heavens contain a lot of qi of the text. Although the qi of these qi cannot condense a new qi of the beautiful mountains and rivers, it is most appropriate to repair the scars of the beautiful mountains and rivers of the Buddha world. What's more, Xu Changqing can also take this opportunity to read the Buddhist world scriptures here and complete the remaining Renli Heavenly Palace array diagram.

In this way, several days passed. During this period, because of the departure of the Bodhisattva Vehicle, the Dharma Assembly was not held again. Everyone took this rare opportunity to realize the energy of the great way and improve their cultivation.

Because Xu Changqing deliberately overlapped with the aura of the magic array in the entire sutra building, and then hid his body through secret techniques, those who wanted to ask Xu Changqing to answer their questions were all empty. Only a few of the great masters who had won the title because they clearly used the Great Way oath to express their willingness to surrender to their seats, they received guidance from Xu Changqing. These people were both scattered cultivators and hermits, and there were also unvalued Lingshan Dharma Masters. With the guidance of Xu Changqing and the assistance of elixirs, their cultivation level increased to a level in a short time. The sword arhat, who was like Xu Changqing who walked through the nine outer vehicles, had a stable cultivation level at the realm of the real title achiever. Even among the many great masters who had the title achiever, their strength was definitely among the top.

These days, the reason for the sudden departure of the Bodhisattva Cheng gradually spread to the Lingshan Mountain of Sumi, and the movements around the city were naturally made public. Now, under the leadership of Bodhisattva Cheng, the people of the Bodhisattva Cheng used secret techniques to find the energy and energy of heaven and earth that had been taken away by others. In this regard, other sects were a little gloating, believing that this Bodhisattva Cheng suffered a great loss, which would be more or less beneficial to them. However, while chatting, they were also guessing who was so brave and dared to seize food from the tiger's mouth, and it was successful, but they could not guess that the person was among them.

Perhaps because the three stone-carved objects that were originally used as the Bodhisattva's qi-control instrument were taken away, the Bodhisattva's qi-control instrument also plummeted by 20% or 30% in a short period of time, and some hidden dangers hidden inside the Bodhisattva's qi-control instrument were also exposed. The most sensational thing was that Guanyin Bodhisattva's authority was deprived of all the powers of the Bodhisattva's qi-control instrument, and his temple Lingshan was temporarily handed over to others to manage. If he had no important matters, he would not leave the range of the Sumi Lingshan Mountain, which was equivalent to being imprisoned. However, the person who took over all the powers of Guanyin Bodhisattva has always been inconsistent with him.

Originally, everyone thought that Guanyin Bodhisattva would resist at this time, but what was unexpected was that he completely accepted the arrangement of the sect and returned to Sumi Lingshan on the same day. He did not see anyone and went directly to the Bodhisattva Vehicle's residence and did not come out. Because of this decision by Huijue Bodhisattva, the people inside the Bodhisattva Vehicle were panicked, especially those in the lineage of Guanyin Bodhisattva were extremely disgusted with the decision above, and had no intention of following it. He secretly united to fight against the next actions of Vajra Bodhisattva.

The sudden change of power in the Bodhisattva Vehicle not only affects the Bodhisattva Vehicle, but other sects did not expect such changes in things, and they did not know how to adjust the relationship with the Bodhisattva Vehicle for a while. After all, many people in each sect have a deep friendship with Avalokitesvara Bodhisattva, so they are naturally dissatisfied with the Bodhisattva Vehicle in treating Avalokitesvara Bodhisattva in this way. Although all sects have not completely sorted out these sudden changes, they are very clear that the Bodhisattva Vehicle is in great trouble.

They can predict that if Vajra Hand Bodhisattva cannot control the power of Guanyin Bodhisattva as soon as possible, then the Bodhisattva Vehicle may be divided. However, if Vajra Hand Bodhisattva uses thunder means, cut off the mess with a quick knife, quickly quell the civil strife with a tough attitude, and grasps the power, then the Bodhisattva Vehicle will also be greatly damaged due to the vitality. No matter which result, it will be beneficial to other sects in the Buddha realm, and many people have begun to secretly contact the gods and Buddhas of the Guanyin Bodhisattva faction that may be suppressed, hoping to win over some useful people.

As some of the Bodhisattva's Lingshan Masters returned to the Sumi Lingshan Mountain, news about the whereabouts of the heaven and earth Qiyun weapon began to gradually spread among the Lingshan Masters of each sect. As Xu Changqing estimated in advance, Bodhisattva's Masters indeed positioned the person who seized Qiyun weapon as a foreign god in the Saint Ruins. In addition to Xu Changqing letting the Puhua clone dress up as a holy ruiner, the remaining divine power and breath of the Puhua clone after casting the spell also pointed directly at the foreign gods, not to mention that there was a trace of the two realms that pointed to extremely obvious residual traces.

What made Xu Changqing feel interesting was that Bodhisattva Huijue had no intention of continuing to investigate this matter. He quickly disbanded everyone and led the remaining Lingshan Master back to the Lingshan Mountain, and continued his previous discussion on the repair of Lingshan Spirit Vein as if nothing had happened.

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