Piaotian Literature    

"Since it's not the Bodhisattva Vehicle, who else?" Xu Changqing listened to Guanyin Bodhisattva's explanation, turned to look at the wine and meat monk.

"You will know these days." The monk with wine and meat smiled mysteriously, picked up the empty tea cup, and raised it to Xu Changqing and Guanyin Bodhisattva to show his intention of serving tea and seeing off guests.

Seeing the monk Wumao doing this, Xu Changqing couldn't help but be stunned. Guanyin Bodhisattva seemed to have no idea of ​​the monk Wumao's meaning, but judging from the monk Wumao's expression, he vaguely understood that it was the intention of seeing off the guests, so he turned around and left. Xu Changqing then left, but when he walked out of the fence wall around the cave, he looked back at the monk Wumao.

On the way back to his temporary residence, Xu Changqing recalled the last action of the wine and meat monk serving tea and seeing off guests. He knew very well that the meaning of this action was only formed during the Qing Dynasty in the secular world. From the middle and late Ming Dynasty to the demise of the Qing Dynasty, only two people ascended from the secular world to the Three Realms of Kunlun. One was Xuan Qingsu, who ascended with his own cultivation, and the other was Zen Master Tianyin who relied entirely on his father Xuangang Tianmo to help him achieve the Arhat Dao Fruit and was led by the mysterious power of the Buddha Realm.

Although there were many masters of the cultivation world who were led from Kunlun to the three realms of Kunlun and some Buddhist disciples, they were all divided up by the Lingshan Sect of the Neimen, and none of them were leaked out, and it was even more impossible for them to come to the Buddha Realm. The monk Jiumao has been in Lingshan Mountain in Sumi for nearly a thousand years, so he could not have any contact with these people.

If the monk Xuan Qingsu and Zen Master Tianyin calculated according to time, the monk Jiumao who knew how to serve tea and see guests should have something to do with Xuan Qingsu. However, Xu Changqing already knew that Xuan Qingsu's clone was the Buddha of Eternal Wisdom. If there was another monk Jiumao who could suppress the heroes of the Lingshan Mountain in Sumi, he could fully rely on his influence to achieve the position of Lord of the Lord and unify the Buddha's world. Moreover, when he was talking just now, the monk Jiumao's contempt and disgust for the Buddha of Eternal Wisdom was beyond words, and there was no trace of falsehood. Therefore, in Xu Changqing's opinion, it was obvious that the monk Jiumao could not have anything to do with Xuan Qingsu.

In this case, the only person who should have something to do with the monk Jiumu is left, who is directly led by the mysterious power of the Buddha world. It is not very important how Master Tianyin is involved in the monk Jiumuji. What is important is that this relationship does not seem to be known to outsiders. It is not difficult to find out from the words and deeds of Guanyin Bodhisattva just now. Even he did not know that the disciples he secretly accepted were related to the monk Jiumuji. This made Xu Changqing wonder if the monk Tianyin could worship him under the seat of Guanyin Bodhisattva. Could it be that the monk Jiumuji deliberately arranged it?

In any case, Xu Changqing already knew one thing, that is, the secret assistant of the monk who entered Mustard Mountain to obtain treasures would never be himself, but Zen Master Tianyin. Moreover, he was never interested in the treasures of the nine small caves as if he said he only took the Five Elements Stone, and he was probably ready to take them all.

Thinking of this, Xu Changqing couldn't help but be more aware of the wisdom of the wine and meat monk, and felt that Zen Master Tianyin was probably not his only secret weapon. In this way, Xu Changqing couldn't help but be more interested in the treasure hiding of Mustard Seed Mountain. Perhaps he could take this opportunity to find hidden forces outside the various sects of the Buddha Realm.

When they returned to their temporary residence, the sword arhat, the eye medicine arhat, the fire-headed Mingwang, Ruyi Xile Vajra and others were already waiting outside. When they saw Xu Changqing coming, they all stood up and bowed.

In addition to the four of them, there were several gods and Buddhas next to them who were in charge of the Lingshan Dharma Master. Without exception, these people were all not valued in their respective sects and vehicle, and their cultivation was at the bottom of the Lingshan Dharma Master. They were not as good as those true disciples of Daling Mountain. They had a name. Although they were qualified to participate in the repair of the spiritual vein, they were not qualified to make any decisions. At best, they were a listener. However, their respective spiritual veins were damaged to varying degrees, and they could not produce any spiritual objects, which made them feel a little tired of taking on the position of the so-called Lingshan Dharma Master.

These frustrated people from various major sects have some friendship with each other and know very well about Sword Arhat and others. So when they saw that the cultivation of the Sword Arhat and others had increased significantly to varying degrees in a short period of time, they all had some strange thoughts in their hearts. With the persuasion of Sword Arhat and others, the original strange thoughts in their hearts gradually became the idea of ​​submitting to Xu Changqing's seat. In addition, the power of Xu Changqing and the two major sects to be on par with the same side also made them decide to meet Xu Changqing. So after the Dharma Assembly ended, they came to Xu Changqing's temporary residence with Sword Arhat and others to pay homage. Even if Xu Changqing no longer had to wait outside, no one left.

Xu Changqing naturally knew what they were thinking. He neither agreed to their support nor refused. After leading them into the courtyard, he lit a burning of incense in the courtyard, and let them sit there, tell them their own difficulties in practicing, and answer them one by one.

Xu Changqing's move made the Lingshan Masters who were originally a little nervous, gradually relieved their minds. Their answers to questions are often easy to understand, and they can easily solve all the doubts that everyone present has in their practice. In a short period of time, everyone could clearly feel that their Buddha's mind state had improved in different sizes, and their mood gradually moved closer to Xu Changqing at this time. The idea of ​​resigning from the beginning to the desire of the heart that they are now.

Xu Changqing's actions of preaching the Dharma Lord of the Lingshan Mountain in the courtyard of his temporary residence were soon discovered by the Buddhist world's hermits who had learned Buddhism from the Shenmu Lingtai. Since Xu Changqing did not prohibit others from listening, he soon sat in Xu Changqing's courtyard. Whenever one question was finished, someone would continue to ask until everyone asked his own difficult questions in his practice, and it was already late at night. Xu Changqing did not end there. After no one asked, he continued to tell his understanding of the Buddhist teachings of various Buddhist sects.

The method Xu Changqing said began with the most basic and shallow Buddhist teachings of each sect. The words were simple and unreliable, and there was no such phenomenon of the scattered and fairy sounds that were everywhere when the Buddhists preached the Dharma. It was as simple as ordinary storytelling. However, this simple way of saying things made everyone around him listen to it with relish and his understanding of the Buddhist teachings they practiced continuously.

Originally, everyone present thought that the superior Buddhism was naturally the best Buddhism. Although they had practiced those inferior Buddhism, once they found one, the inferior Buddhism they practiced naturally would not practice again. But now after Xu Changqing reinterpreted various inferior Buddhism in almost every sect, they discovered that the true meaning of the great way contained in the inferior Buddhism is no worse than that in the Mahayana Buddhism. There are even some seemingly simple visualizations and mantra chanting methods are closer to the true meaning of the Buddha's path. This also made them wonder about the Buddhism they practiced, and some even had the idea of ​​self-destruction and re-practice.

After finishing the most shallow and inferior Buddhist teachings of the Arhat Vehicle, the sky was already dawn. The gods and Buddhas of the heavens who had been able to sleep for more than ten years were all drowsy at the same time. Some people who were confused even had some crazy behaviors. Seeing this, Xu Changqing smiled slightly, used this kind of supernatural power, and said the Buddha's name, "Namo Baoguang's Most Supreme Tathagata!"

In the hearts of everyone present, all the distracting thoughts that had just arisen because of Xu Changqing's slap in the Buddha's name disappeared with the sound of the Buddha's name, and the perfect Buddha's heart, which had originally cracked, also returned to its perfection as usual.

"Namo Baoguang's Most Supreme Tathagata!" All the Buddhist monks and hermits have improved their state of mind. Even the vigilant King of Nectar Freedom and Venerable Pu Yanguang benefited a lot. At this moment, they couldn't help but speak Xu Changqing's Buddha's name as their hearts to show respect.

After they called the Buddha's name, their eyes flashed, and then everyone sat inexplicably outside the wall of Xu Changqing's temporary residence. Around the wall near the temporary residence was a layer of invisible force protecting, keeping everyone out.

Xu Changqing's move completely suppressed everyone present. Although everyone was not prepared for his own confusion in listening to the Dharma just now, each of them had several Buddha treasures, and they would operate on their own when they encountered attacks that they did not have time to react. This was their only way to save their lives. However, at that moment, everyone's defensive magic weapons did not react at all. Even if they were captured outside the park by someone using magic, there was still no sign of activation. This shows a fact that if Xu Changqing wanted their lives, it would be just a matter of making a move, and they did not even have the ability to resist. At this time, all the people truly felt that Xu Changqing could be on par with the two major sects and sects, which was completely reasonable.

"Three days later, in the Divine Wood Spirit Platform, the Buddha Baoguang Supreme Tathagata will teach Mahayana Buddhism. Those who are destined to be able to listen!" Just as everyone was still immersed in what had just happened, Xu Changqing's voice sounded in the ears of all the practitioners in the entire Sumi Lingshan. This voice was peaceful and had a hint of domineering, which made everyone who heard it couldn't help but want to obey his destiny.

"Is this how I heard the supernatural power? It's really extraordinary." The Buddha of Eternal Wisdom was using the Bai Ze Tu to fill the loophole in the Taoist temple behind Zhi Wuqi taking the Dragon Stake. After hearing Xu Changqing's voice, he couldn't help but stop what was in his hand, closed his eyes and felt what he felt just now. After a long time, he said something to himself and returned to the original thing.

At the same time, under the Bodhi tree at the top of Mount Sumi Ling, the Supreme Master also woke up from the meditation because of this voice. He smiled slightly and said, "I dare to speak Mahayana Buddhism in Mount Sumi Ling. This Tathagata of Treasure Light is really bold enough!" As he said, he closed his eyes slightly and thought, "Okay! It's okay! It's okay to go and listen."

In the cave of the monk Jiuzhu, the monk Jiuzhu was talking to a monk with an ordinary appearance. After hearing Xu Changqing's words, both of them were stunned. The monk Jiuzhu quickly showed a puzzled and unhappy expression and said to himself: "What do you want to do in this Baoguang Supreme Tathagata? He was asking for trouble to teach Mahayana Buddhism at this time?" Perhaps he could not understand Xu Changqing's intention, so he quickly threw this matter behind his mind and said to the monk with an ordinary appearance: "Go back and tell your master, everything will proceed according to the agreement."
Chapter completed!