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Chapter 680: Methods for Cultivating the Pulse (Part 1)

When Xu Changqing was thinking about how to use these information in his mind, more and more people were saying the spiritual platform. The souls and divine thoughts of some Bodhisattvas and disciples escaped from the divine wood and automatically moved out of the seats. This was not the first time that the Lords of the Spirit Mountain from various Lingshan Mountain had come to the spiritual platform of Sumi Lingshan. Most of them sat down according to their old seats where they had been here before. As for others, they were also very consciously sitting down on the divine wood cushions at each level according to their own cultivation level, reputation and power, and other factors. However, no matter how these people arranged the seats, the more than 30 divine wood cushions at the top of the divine wood cushions were always empty.

With the strength and reputation that Xu Changqing has shown now, he is also qualified to occupy a seat in the top 30 seats. However, Xu Changqing, who has gained a lot, is unwilling to show off again, so he still sat on this relatively remote and low divine wood cushion. Some people around him who recognize him were a little strange about his actions. After all, the seat above is not just a decoration, but also represents this kind of identity recognized by the Buddha world, and this identity is what the Buddhist world cultivators dream of.

"It's not appropriate to sit there as a master. Please sit there so as not to be considered as a Bodhisattva, but I don't know how to treat guests." The Bodhisattva's man seemed to be unable to see Xu Changqing's behavior of breaking the rules, so the Vajra Hand Bodhisattva, who had already sat on a high seat, sent a voice to Xu Changqing. Although his words were respectful, his tone was extremely stiff, and he seemed to be giving an order, saying:

Xu Changqing opened his eyes slightly, looked at the other person, and closed his eyes. Although there was no expression on his face and no words were said, his actions made people feel like he was despising the Vajra Bodhisattva.

Vajra Hand Bodhisattva is one of the twenty-seven Bodhisattvas in the lineage. His status is comparable to that of the three Bodhisattvas of Samantabhadra, Manjushri and Guanyin. If the Buddha treasures are added, his strength will be almost the same, but his reputation in the Buddha world is still not as good as that of the three Bodhisattvas.

In Xu Changqing's view, this generation of Vajra Hand Bodhisattva is a very ambitious person. After ascending the throne, he would ride the Vajra under the Heavenly Vajra under the Bodhisattva. If it weren't for the Vajra General of the Ruyi Wheel, he might have fully mastered the Vajra General of the Heavenly Vajra. Although he had not obtained the Vajra General of the Vajra he wanted, he was blessed in disguise. His methods of doing things and cultivation were valued by Bodhisattva Huijue, so he appointed him as the Dharma Protector Bodhisattva, commanding the Gods and Buddhas of the Heavenly Vajra General of the Bodhisattva, which made his prestige rapidly improve, and even the three Bodhisattvas would respect him first when they saw him, and their status was half short of him.

The Vajra Bodhisattva, who is already considered to be a high-ranking Vajra Hand Bodhisattva, gave Xu Changqing and others the feeling that he was arrogant and domineering, and could not tolerate any sand in his eyes, nor could others disrespect him at all. On the spiritual platform of the Compassionate Abram, he might have disliked Xu Changqing. After all, Xu Changqing was taking the reputation of the Bodhisattva Vehicle as a stepping stone along the way, and most of the inner nine vehicles, outer nine vehicles and 72 Ring Road around the Sumi Lingshan Mountain were presided over by him, so Xu Changqing was also slapped in the face. However, because it was the place of Guanyin Bodhisattva, he had no reason to attack even if he had resentment in his heart. But now in the Sumi Lingshan Mountain, most of the things here were presided over by him, so he naturally would not miss this opportunity. At the same time, he also wanted to take this opportunity to let all sects know that the Bodhisattva Vehicle is still the first sect vehicle in the Buddha world.

"Hmph! The Great Master is too ignorant of the rules. My Bodhisattva can stand at the top of the Buddha Realm for more than ten thousand years, so it is based on rules. For those who are a random cultivator like the Master, I don't mind teaching him how to abide by the rules." The Vajra Bodhisattva snorted coldly, and while talking, he gathered his magic power to secretly take his best Buddha treasure into his hands.

The strength shown by Xu Changqing in the Acropolis has reached the legendary realm of the Great Prajna Achievement, but now it is only half a step into the realm of the Great Prajna Achievement of the Tathagata, but Vajra Bodhisattva seems to still want to teach Xu Changqing a lesson. Obviously, he is not the kind of person who is unwise, and should have thought of a way to deal with Xu Changqing. It seems that he is confident that after taking action, even if he cannot bring any harm to Xu Changqing, he can make Xu Changqing lose face and suppress the other party's current reputation.

"When did your Vajra Hand Bodhisattva become the guardian of my Buddha Vehicle Vinaya Sect? And the Sumi Lingshan is my Buddha Vehicle Lingshan. When will this rule be formulated by your Bodhisattva Vehicle?" Faced with the provocation of Vajra Hand Bodhisattva, Xu Changqing, the master of Vajra Hand Bodhisattva, have not spoken yet. Sun Xianzhi, not far from Vajra Hand Bodhisattva, has already taken the provocation for Xu Changqing. As he said, Sumi Lingshan is still regarded as the Buddha Vehicle Lingshan in the Buddha Realm today. Even if everyone knows in their hearts that the actual master is the Bodhisattva Vehicle, the same is true for this Bodhisattva Vehicle. Even if he formulates any rules, it is only carried out and implemented secretly and rarely publicly promoted it.

Hearing Sun Xianzhi's rebuttal, the Vajra Bodhisattva's face immediately became gloomy. He suddenly turned his head and glared at Sun Xianzhi, with a fierce look on his eyes and said, "Sun Qian, you traitor! If it weren't for the Lord's strict orders that you were not allowed to pursue your betrayal, you thought you could survive until now. You dare to contradict me now. Do you think I can't deal with you?"

In the eyes of outsiders, for Vajra Bodhisattva, Sun Qian's rebellion from the Bodhisattva Vehicle is definitely one of his biggest stains, because the Sun family has always been a family of Bodhisattva Vehicles under his rule, and Sun Qian is a descendant of the Six Kings he personally selected. Now Sun Qian has rebelled from the Bodhisattva Vehicle and has become an ancient Buddha on the other side with a higher status than in the Buddha world. This fact is unacceptable to him. Now that Sun Xianzhi, who is a pseudonym Sun Qian, jumped out, he naturally transferred his hostility to Sun Xianzhi, which is completely reasonable.

"What? Vajra Hand, you are still planning to represent your Buddha Vehicle at this time to deal with our Buddha Vehicle!" The barefoot Buddha, who was sitting next to Xu Changqing, snorting coldly, naturally, would not have watched Sun Xianzhi be suppressed, and his body, which had just sat down, suddenly stood up again.

At the same time, nearly half of the people in the Buddha Realm Lingshan Lord also stood up. These people were all those who were attracted by the barefoot Buddha and Sun Xianzhi over the years. Although the rest of the Vajra Bodhisattva, who was holding the Three Realms, did not want to have such meaningless disputes, they also stood up due to the friendship of the same sect and added momentum to it. The remaining half of the Buddha's Vehicles stood up when they saw this situation and glared at the Vajra Bodhisattva.

Seeing that the people in the Buddha's Vehicle had such great movements, the Bodhisattva Vehicle naturally could not watch his sect, guardian of the Dharma King, be humiliated, and they stood up one after another to cheer for the Vajra Bodhisattva. For a moment, the Buddha Vehicle and the Bodhisattva Vehicle showed an imminent confrontation.

Faced with this situation, the people of other sects around were a little stunned. They thought it was just a small matter of changing positions, but it turned into a confrontation between the two sects and sects. What was even more incredible was that the cause of this incident was not the two sects and sects, but a casual hermit who had just gained fame. This situation made the people of other sects and sects unable to help but examine Xu Changqing's influence again. Obviously, they could no longer simply regard Xu Changqing as a casual hermit with profound cultivation. In these sects, sword arhats and other people who had secretly surrendered to Xu Changqing were even happier, because only with the greater the influence and higher the reputation of Xu Changqing, they had a better way to win over the unsatisfactory peers and marginal forces in their respective sects and sects.

Xu Changqing, who was originally the victim, has now become a bystander. As the saying goes, bystanders are clear, but this situation has made him see a lot of things clearly.

Although Vajra Hand Bodhisattva is famous for being stubborn and holding small revenge in the Buddha world, he can become the Dharma protector of the Bodhisattva Vehicle, and manage the gods and Buddhas of the Vajra and Arhats in the Bodhisattva Vehicle in an orderly manner. This shows that he is not a reckless and unwise person who does not know the general. For example, when the masters of Lingshan Dharma in the Buddha world gather to discuss the major matter of the spiritual vein repair of Lingshan, he suddenly appeared and attacked a casual hermit, causing the confrontation between the two major sects. Whether he was finally determined to be right or wrong, he or the Bodhisattva Vehicle would be greatly reduced due to this, causing the hostility of other sects.

With the previous methods of doing things by Vajra Bodhisattva, it is obvious that he cannot see the cause and effect. However, even so, he still did this. Obviously, his purpose is not as simple as it seems, but just to exert a warning, and it is likely to use this to explore the bottom line of Xu Changqing's influence and Sun Xianzhi, Barefoot Buddha and others.

But perhaps Vajra Bodhisattva did not expect that while he led out the forces that Xu Changqing could influence, his own forces were also exposed to Xu Changqing, not only his but also Guanyin Bodhisattva.

Xu Changqing has already identified through special medicine powder that Vajra Hand Bodhisattva should be the person behind the scenes who summoned the four Buddha Light Bodhisattvas and Venerable Puyan Light last night, or one of them. Although he did not have medicine powder on his body, it showed that he had not been to the outer periphery of the small merit pool, judging from the expressions of the Bodhisattvas who responded to him, it is not difficult to feel the difference between them. If you distinguish them slightly from the medicine powder, it is easy to distinguish their power.

After the Bodhisattvas of the Bodhisattva Vehicle cleared the power of Vajra Hand Bodhisattva, the remaining people must be the ones of Avalokitesvara Bodhisattva. Judging from the current situation, it is obvious that the power of Avalokitesvara Bodhisattva is better than that of Vajra Hand Bodhisattva, because the influence of Avalokitesvara Bodhisattva is not only the Bodhisattva Vehicle, but even many Lingshan Masters of the other sects looked at Avalokitesvara Bodhisattva, one of the six cushions on the second floor of the top of the spiritual wood at this moment. Although this action is very secret, it cannot escape Xu Changqing's eyes. He easily distinguished these hidden people and secretly recorded these people so that he could use their relationship to do some articles in the future.

Guanyin Bodhisattva sitting at the top did not intervene in confrontation, and Manjushri Samantabhadra, who was also in the same position as Vajra Bodhisattva on the lower level, also did not intervene in this matter. As for the Buddha's mother, all wisdom and causes and conditions in the Buddha realm, there was no movement in the East Yang. Although the Bodhisattva Vehicle seems to have the upper hand on the surface, the Buddha Vehicle also has hidden power not shown. At least one Buddha of wisdom for the eternal period is enough to smooth out the current situation, not to mention that there is also a Buddha who also has the strength of a great master of Prajna. The Supreme Tathagata, Baoguang, is the most powerful Tathagata.

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