Chapter 674: Sumi Lingshan (Part 9)

Faced with this overwhelming golden spiritual energy, Xu Changqing, like most other people who sacrificed their natal Buddha treasures, did not look panic. Instead, he welcomed the Buddha treasures and sucked the spiritual energy into the Buddha treasures. The rest of the people also tried their best to absorb the spiritual energy with the Buddha treasures. Others who were injured who were not clear also sacrificed the Buddha treasures in their ignorance. For a moment, various Buddha treasures shone on the platform. Unfortunately, the golden spiritual energy appeared quickly and disappeared quickly. When those injured just sacrificed the Buddha treasures, the golden spiritual energy immediately faded into ordinary spiritual energy, and everything around them recovered as usual.

This golden spiritual energy is called Lingyuan Qi, which is the residual spiritual energy that cannot be completely absorbed by the ancestor spirit vein of the Sumi Lingshan Mountain. Sumi Lingshan will continuously transform a large amount of chaotic energy into spiritual energy. When these spiritual energy are injected into Vajra Peak through the spiritual vein, most of which will spread to the entire Buddha realm through the spiritual vein, but a small amount of spiritual energy cannot be absorbed. It is blocked directly from the Vajra Peak and accumulated in the spiritual vein of the Sumi Lingshan Mountain. When these excess spiritual energy accumulates to a certain extent, it will erupt from the spiritual veins and spiritual acupoints exposed outside the body of the Sumi Lingshan Mountain at one time. The moment the eruption is golden yellow, but it will soon turn into ordinary spiritual energy.

This golden spiritual energy has only one function, which is to help the magic weapon improve its quality, and only a few people in each sect know about this function. As for the effectiveness of this spiritual energy, it is somewhat similar to the Five Elements Stone Passing Act used by Xu Changqing. So after Xu Changqing took the spiritual energy into the Buddha treasure, he observed the influence of the spiritual energy on these top-grade Buddha treasures and found that their way of improving the pure Buddha treasures is indeed almost the same as that of the Five Elements Stones. Therefore, this also made Xu Changqing naturally connect the two.

The explosion of spiritual source energy is regular in time. Based on the previous explosion time, it is easy to infer the approximate time of the subsequent explosion. In addition, the vision revealed by the spiritual veins and spiritual acupoints of the Sumi Lingshan Lingshan, the exact time of the previous explosion can be calculated very clearly. Sun Xianzhi had encountered a spiritual source energy explosion when he came to Sumi Lingshan to pay homage to the Lord of Buddha's Vehicle. Based on that time, Sun Xianzhi also inferred that the time of this explosion was in the last few days, so Sun Xianzhi reminded Xu Changqing in advance, but Xu Changqing didn't care at that time. If it weren't for the passive decree made of the Five Elements Stone, he might have missed this spiritual source energy explosion.

Although those who were injured before suddenly realized that this golden spiritual energy was a good thing, they couldn't help but blame their colleague Zong Cheng for not giving a word to remind him, but compared to those who understand, their strength and status are incomparable, so they can only break their teeth and swallow it in their stomachs. Their fellow Zong Cheng also wanted to give a word to remind him, but this spiritual energy is not endless. Every burst is a quantitative measure. The more people they absorb, the lower the gains each person will get, and naturally they are unwilling to participate.

However, they could not calculate Xu Changqing's appearance. On the surface, Xu Changqing only used one Buddha treasure to collect this spiritual source energy, but in fact, this Buddha treasure is connected with all the Buddha treasures in his Duobao Pagoda, so dozens of top-grade Buddha treasures absorb the spiritual source energy at the same time. It is precisely because Xu Changqing absorbed this spiritual source energy too vigorously that the time when the spiritual source energy appeared and disappeared after the explosion of this spiritual source energy was much shorter, and the final gains of other people who absorbed the spiritual source energy were simply incomparable to the past. Some people who had borrowed this spiritual source energy many times had noticed the time when the spiritual source energy disappeared, but they all thought that this might be related to the abnormality in the spiritual vein of the Sumi Lingshan, so they did not care too much.

"After you wait for the injured person to arrive at Lingshan, you can search for a spiritual cave in their respective garrisons and rest for a few days before you can fully recover, and there are great benefits." It seems that he is unwilling to be misunderstood by his fellow disciples of his sect. The Peacock King, led by Brahma Jingshicheng, spoke up and said.

When he heard the words of the Peacock King, not only the disciples of Brahma Jingshicheng silently recorded them, but even the people from other sects kept them in their minds. As for the other uninjured people, they frowned slightly, as if they were a little dissatisfied with the Peacock King's actions of winning over people. If the Peacock King had not said this and everyone was also the object of complaint, then there would be no problem. But as soon as the Peacock King said this, he immediately raised his image a lot, giving all the blame to all those who were complained. In addition to giving the Peacock King a little more kind, the complaints of others became a gap in relationships. Once this gap is generated, it will take ten times the price to make up, which is equivalent to the Peacock King betraying everyone's interests and making himself rich.

When the Peacock King saw everyone's eyes, he immediately noticed it, but he was arrogant and disdainful to explain to others. He did have the strength to look down on the gods and Buddhas in the Buddha world. Just now, Xu Changqing discovered that his innate Buddha treasure, the infinite divine light, had already transformed from reality to virtual with the help of spiritual source energy, and began to enter the realm of great success. If all of his hundred divine lights turned into shadowless and invisible, he could have infinite power. I am afraid that even Xu Changqing's Golden Immortal body would have to deal with it carefully when he met. Even though he had just entered the door of great success, he had enough deterrent to the powerful giants in the three realms of Kunlun.

The commotion caused by the spiritual source energy quickly calmed down, and everyone returned to normal, but the atmosphere around them became even more tense. Xu Changqing found that a very secret smile appeared on the corner of Guanyin Bodhisattva's mouth, and seemed to be happy to see this situation. After experiencing the explosion of the spiritual source energy, the speed of the spiritual platform flight significantly accelerated a lot, because the friction between the spiritual energy and the spiritual platform magic force formed a flame-like brilliance around the spiritual platform, and a long tail like a comet was dragged out, which looked spectacular.

After about a quarter of an hour, the Lingtai had already flown to its destination for this trip. It was located at the edge of a steep cliff protruding outward in the middle of the Lingshan Mountain in Sumi. On the cliff is a platform as big as a square. The platform is concave and its arc shape coincides with the Lingtai. As the Lingtai slows down, the two gradually come together. After a ray of light flashes, they become one and there is no gap.

At this moment, almost all the great masters of Tathagata in the Lingshan Mountain of Sumi came here to attract the disciples of their sects. Among them, there are two Bodhisattvas in the Bodhisattva Vehicle: Manjushri and Samantabhadra. The Buddha Vehicle has status and is second only to Sun Xianzhi's infinite merits, and the Vajra Vehicle has status and is still above the five Vajra.

After sending the person to the place, Guanyin Bodhisattva did not continue to stay on the platform. After giving a gift to everyone, he stepped on the lotus platform and flew towards the top of Mount Sumi. The Vajra Bodhisattva and others who left behind ignored their departure. Under the guidance of Manjushri and Samantabhadra, they quickly left the platform. The rest of the people from their respective sects were also taken away by the waiting great masters of Tathagata. Only the hidden practitioners who entered the Buddha Realm like Xu Changqing remained in their original place.

"What do they mean? Do they have the power?" The throne was half-deep in Xu Changqing's Nectu Freezai King, looking at the empty platform, frowned, and a look of displeasure appeared on his face.

If Xu Changqing did not appear, King Ganlu Zizai was definitely the most famous casual cultivator in the entire Buddhist world. This person was originally the king of a city-state kingdom, and he enjoyed all his glory and wealth. When he was old, he suddenly passed the throne to his own investment, and then defected to the Arhat to work as an ordinary servile disciple.

In the outer sect of Arhat's Vehicle, he found an extremely ordinary method of universal dew and a complete set of great freedom and heavenly light. Then he spent ten years integrating the two Buddhist teachings with his great wisdom and spreading his own path of nectar free. After he was first established, he followed the rules and directly broke through the gates of the heavenly spiritual mountains of Arhat's Vehicle, rebelled out of the Arhat's Vehicle, and became the first outer disciple who could rebel in this way since the Arhat's Vehicle appeared.

After leaving the Arhat Vehicle, he called himself the King of Nectar Freedom, and established a temple in another chaotic area where he intersected with the entrance of the Demon Realm. He specialized in nourishing the earth with nectar, trying to make this land completely polluted by the demonic energy grow into a unique tree in the Buddha realm. In addition, he also made a great wish based on this, saying that if Black Mountain cannot change the world, he will not be able to achieve enlightenment. Although his work is a bit crazy and cannot be evaluated, the entire Buddha realm highly praised his cultivation level, especially the self-created nectar Freedom Dao. Even Guanyin Bodhisattva, who is famous for his nectar Dharma, also called him the No. 1 nectar in the Buddha realm.

After the King of Ganlu Zizai stood up to express his dissatisfaction, some other great cultivators also stood up to complain, but no one left the platform and rashly broke into the Lingshan Mountain of Sumi.

"Sorry! Sorry! I am late for the greedy cup!" At this moment, a very thick voice came from afar, and then I saw a fat monk with big ears, big breasts and belly exposed, carrying a half-human-sized wine gourd, holding a fragrantly roasted dog leg in his hand, stepping on colorful clouds, and flying over with a swagger. Although he said sorry, he never felt a little apology on his expression.

"It turned out to be him!" Seeing the visitor, not only the casual cultivators said this in their hearts, but even Xu Changqing couldn't help but show a hint of surprise.

If King Ganlu Zizai was a legendary figure in the Buddhist world before Xu Changqing appeared, then the person in front of him was the most famous monk in the Buddhist world before King Ganlu Zizai appeared. This person has no Dharma name, and no one knows his origin. It is just because he drinks and eats meat, so he calls him a monk with wine and meat. His experience and reputation as a legendary figure is completely different from the experience and reputation of Xu Changqing and King Ganlu Zizai who made his dignified and dignified by his strength. It is a bit funny to say, because the reason why he became a legendary experience came entirely from his delicious mouth.

At that time, he almost ate all the mounts carefully cultivated by the gods and Buddhas in the entire Buddha world. The most famous ones were naturally Manjushri Samantabhadra's alien lion elephant, the Diting beast of the Buddha of Eternal Wisdom, and the royal dragon species of the evil dragon clan that had not yet rebeled from the Buddha world. It is said that even the bear demon behind Guanyin Bodhisattva almost became his mouth, which shows how troubles his mouth could cause trouble at that time. Not all this, what annoyed the gods and Buddhas in the heavens was that he actually stole various spiritual medicines trained by various sects and crafts.
Chapter completed!