Maitreya Bodhisattva beside him was a little scared. Although he did not understand when the Bodhisattva of Education had contact with Xu Changqing and what he needed to help, judging from his performance, he obviously had a very good relationship with Xu Changqing. In this way, Xu Changqing's influence was not only on the edge of other sects, but in the core area of ​​the Bodhisattva vehicle.

In the eyes of Maitreya Bodhisattva, the sword Arhat and others are just frustrated people who travel to the most marginal power of each sect. They do not have much power or influence in their respective sects, and even if they surrender to Xu Changqing, they will not have much influence. However, the teaching Bodhisattva is different. His status in the Bodhisattva Vehicle is somewhat similar to the status of the Buddha of Eternal Wisdom in the Buddha Vehicle. Almost half of the Bodhisattva Vehicle have a relationship with him as both a teacher and a friend. In addition, most people have received more or less the grace of his teachings. If the teaching Bodhisattva does not keep his cultivation at a half-step and has not taken a step, and has entered the list of great achievers of titles, his status in the Bodhisattva Vehicle will never be like this now. It is not difficult to imagine that if Xu Changqing received his surrender, his influence would not only be expanded by a little.

Yu Gong, although Maitreya Bodhisattva is not a loyal Bodhisattva Vehicle, compared with other sects, he is obviously closer to the Bodhisattva Vehicle, otherwise he would not use the name of Maitreya Bodhisattva Vehicle to the outside world. He could clearly realize that Xu Changqing was a big threat to the Bodhisattva Vehicle, but the Bodhisattva Vehicle’s constant understanding of him was only strong in his strength, but he knew that Xu Changqing bewitched people’s hearts and his ability to transform others was only above the Buddha of wisdom for all eternal wisdom. If the Bodhisattva Vehicle did not come over and let Xu Changqing pass on the Bodhisattva Vehicle to those inherited Bodhisattva Vehicle that were as important as the Bodhisattva Vehicle to teach him, then Xu Changqing would eventually bring the Bodhisattva Vehicle into his bag without any effort.

In private, Maitreya Bodhisattva is an existence that travels through the forces of the six major sects and chariots and is very good at everything. One such existence is enough, and if one more is added, it will appear congested. At the same time, this is also related to his opportunity to achieve enlightenment. Xu Changqing, who will not join any sects, will inevitably seriously affect him, and he will never allow anyone to destroy it.

However, Maitreya Bodhisattva also thought that if he took the initiative to mention this matter to the Bodhisattva Vehicle, it means that he would officially become an enemy with Xu Changqing. It would be a wise move to provoke a strong enemy for no reason. He had already personally experienced Xu Changqing's strength and knew that if Xu Changqing took action, he would never be able to resist it unless he hid in a forest like the Sumi Lingshan for many years and guarded by strong people. But in this way, he might suffer in the outside world's temple. If he gets the temple, his opportunity to achieve enlightenment will also be affected.

Just as Maitreya Bodhisattva was considering whether he should remind the Bodhisattva to take care of Xu Changqing's danger, or should he stand by and watch him. As Xu Changqing sat down step by step and devoured his opportunity to achieve enlightenment, he heard Xu Changqing's voice ringing in his ears: "Fellow Daoist Maitreya, can you walk with me?"

Maitreya Bodhisattva woke up in shock and almost thought that Xu Changqing had seen through his thoughts. After hearing the question, he breathed a sigh of relief and said to Suixin: "I have other things to do, so I will not go to Sumi Lingshan with the Great Lord. When the Dharma Assembly is on, we will meet again in Lingshan."

After saying this, Maitreya Bodhisattva was stunned for a moment and found that his true intention had made a choice, so he quickly suddenly looked at Xu Changqing with regret.

Xu Changqing could feel that Maitreya Bodhisattva's mind had changed, but he did not expect that just as he was teaching the Bodhisattva to speak, Maitreya Bodhisattva had already made the decision to be an enemy. He thought that the other party showed regret because he could not continue to walk with him. However, even if Xu Changqing knew about Maitreya Bodhisattva's mind, he would not care. After all, what he wanted to do was to push all practitioners in the Buddha world to the enemy, so one more was not much, one less was not much. What's more, when Maitreya Bodhisattva was already influenced by such supernatural powers in the nine outer vehicles, Xu Changqing had already done some tricks in secret. Although these tricks would not have any impact on Maitreya Bodhisattva's cultivation level and life, it was enough to subtly affect Maitreya Bodhisattva's thoughts. This is also the reason why Maitreya Bodhisattva's considerations are contrary to the decision of his original mind.

After making the decision, Xu Changqing and others said goodbye to Maitreya Bodhisattva and the Bodhisattva of Education, and flew towards the direction of the Compassionate Acropolis. After they left, the Bodhisattva of Education activated the magic array of the Acropolis, locked the spiritual energy that formed clouds around them, so as not to be lost, and ordered the disciples to come to the sect to clean up the mess.

At this time, Maitreya Bodhisattva, who had not left, suddenly asked, "Brother Taoism, the origin of this treasure light supreme Tathagata is mysterious and unpredictable. Judging from what he does, he has great ambitions. I am afraid that it will be detrimental to the Bodhisattva. Brother Taoism should not make friends with him."

After hearing this, the Bodhisattva of Education looked at him with some contempt and sneered: "Fellow Maitreya, this secret method of turning against others has been practiced to the point of perfection. Could it be that this secret technique is the unique skill of your Maitreya lineage? The previous generation of Maitreya Bodhisattva also turned against you immediately after receiving favors. Now you have also found an opportunity to break through the situation after being guided by Baoguang Tathagata. It seems that I should be careful when dating with fellow Taoists. In addition, it is my business for whom I want to make friends with, and I should not interfere too much in my business. After all, the identity of a fellow Taoist is just a guest minister, so as not to cause misunderstandings among the people in the sect. If you say this, let me leave it here."

After saying that, he didn't wait for Maitreya Bodhisattva to speak again, and then he indirectly returned to the temple and sutras in the Acropolis of Education, and also sent Maitreya Bodhisattva out of the Acropolis of Education.

Seeing the Bodhisattva of Teaching, Maitreya could only smile bitterly. Who made his master sorry for the Bodhisattva of Teaching that time? Although the Bodhisattva of Huijue mediated it later and the relationship had eased a lot, the hatred still remained more or less in the Bodhisattva of Teaching, and finally burst out at this time.

In fact, Maitreya Bodhisattva did not know that the reason why the Bodhisattva of Teaching turned against him was not just because of the old hatred and resentment, but also because he was influenced by the supernatural powers that Xu Changqing had just used in the sutras. In addition, Xu Changqing himself attached all his hopes, which made his favor for Xu Changqing exponentially increase, and as one rises and the other declines, he also felt very disgusted with Maitreya Bodhisattva. This subtle change will not disappear, but will gradually deepen its effect. The more bad things someone said in the ears of the Bodhisattva of Teaching, the deeper the subtle change will be, and eventually completely changed his mind.

This is also the most powerful part of the supernatural power of the So-Shi I heard. As the saying goes, moisten things silently. Even if it is a powerful giant at the peak of the strongest, as long as its mind appears in the heart of Taoism, the state of mind will inevitably be affected. Unless you find the legendary Mengpo Tang and forget everything, you will not be able to remove the influence of this supernatural power.

Maitreya Bodhisattva neither noticed the problem of teaching Bodhisattva nor the situation in his body. Seeing that he had not convinced the Bodhisattva to teach, he couldn't help but regret his previous decision, but his profound mental state of mind did not change his mind. He saw him pondering a little at the gate of the Acropolis of the Acropolis, and then walked towards the Acropolis of the Vajra Hand Bodhisattva. Although the Bodhisattva Vehicle is respected by Huijue Bodhisattva, Guanyin Bodhisattva and others, the Vajra Hand Bodhisattva, who is a chasing Bodhisattva, is the most prestigious among the Bodhisattva Vehicles. Just convince him that believing that the most supreme Tathagata of the Baoguang is a big threat, then he will no longer have to participate in the next thing, and just wait for the result.

At this moment, on the way to the Garden of Karamoye Jingye, he followed the Buddha Mother of All Wisdom and Cause and Resilience behind the Buddha Mother of All Wisdom and Cause and Resilience and seemed to have full questions. He wanted to go up several times to ask the Buddha Mother of Cause and Resilience, but he endured it.

"If you want to ask, ask what you want." The voice of the Buddha Mother of the True Moon suddenly rang in his ears.

The Vajra Bodhisattva was stunned for a moment, then flew to the Buddha Mother of Cause and Restoration. After thinking for a while, he asked, "Can the Buddha Mother of Buddha already know the origin of the most supreme Tathagata of the Treasure Light?"

The Buddha Mother of Cause and Fate replied calmly: "Yes, he has obtained the ancient Medicine Buddha's Pure Glazed World Taoism."

"The Pure Glazed World of Medicine Buddha?" Even though Vajra Bodhisattva was mentally prepared, he still couldn't help but exclaim. After a long time, he came back to his senses and said, "Isn't it said that the Pure Glazed World of Glazed World has been destroyed in the endless void? All the sects and vehicles in the Buddha Realm have been searching for thousands of years and have gained nothing. Why do they appear now? Will there be any false?"

"You are doubting me." The Buddha Mother of the Age turned around and looked at the Vajra Bodhisattva coldly. Although her voice had no emotion, her tone made people feel that she was very dissatisfied.

The Vajra Bodhisattva frowned, but still gave in and said, "The Vajra does not dare to do this but this matter is very important, and I have to check it out in detail. If the most supreme Tathagata of Baoguang really obtained the Pure Glazed World Taoist Orthodoxy, then..."

"Don't do anything in the Buddha's vehicle. No matter whether the most supreme Tathagata can have the Pure Glazed World, it is best not to do anything in the Buddha's vehicle. What should be worried about is not the Buddha's vehicle, but should be the Bodhisattva's vehicle." Although the Buddha's mother said this when she was reminding the Vajra Bodhisattva of the Time of the Vajra Bodhisattva, she did not regard herself as a member of the Vajra. When she said this, she looked at the Vajra Bodhisattva again, and said with a slightly serious look: "You'd better pay more attention to the Pure Land Buddha in the future."

"Pure Land Buddha?" The Bodhisattva of Vajra immediately remembered the opponent who had just fought with him. Although he was confident that if he used all his strength and took down the opponent, it would also cause considerable losses to him. In short, the other party is an opponent worthy of attention. Thinking of this, he nodded and agreed: "We should indeed pay attention to him. With his cultivation, if we assist the ancient Buddha and the barefoot Buddha in the future, it will definitely cause a lot of trouble to the master's plan."

When he heard the words of the Vajra Bodhisattva, the Buddha Mother of Cause and Fate understood that he did not really understand the meaning of his words, so he prompted him again and said in a very blunt way: "I ask you to be careful not because of his cultivation, but because he is your companion Buddha. In the future, he will ** the Buddha's fortune in the Buddha realm with you."

"Accompanied Buddha? This is impossible"
Chapter completed!