Chapter 669: The Venerable of Pure Land (Part 2)

The grand scenery of the Buddha Kingdom that enveloped the whole city lasted for nearly a quarter of an hour. More than 30% of the Buddhist world cultivators in the entire Acropolis were included in the Buddha Kingdom and became one of the true spiritual believers, among which the lecturers in the Acropolis were mostly given to the Buddhist Acropolis. However, the Bodhisattvas of the Education did not stop this at all, mainly because compared with a great master with a title of title with the strongest realm, these Buddhist monks or Buddhist practitioners at the lower level of the sect are just like ants. If one is prevented from doing perfect results for these ants, they will form a mortal hatred for each other, which will definitely not be worth the loss.

Secondly, the grand scenery of this Buddha Kingdom comes from the sutra where Xu Changqing is located, and the person who formed all this is already considered to be the disciple of Xu Changqing, Baoguang Tathagata. If he takes action to stop it, it will not only be impossible to succeed, but will also offend Xu Changqing, the new Buddhist world. Therefore, after repeated considerations, the Bodhisattva of Education did not make any stopping moves, but only launched the mandala array in the Acropolis to protect some restrained disciples and mortals.

As a large number of true spirits transformed by the Buddhist world were led into it, the grand scenery of the Buddha Kingdom, which was originally somewhat empty and illusory, became more and more solid. These true spirits each occupied a Buddha's mandala to form the external appearance of gods and Buddhas in the heavens. With the blessing of the Pure Land Buddha, the smell of Buddhist Dharma distributed from them gradually increased, and soon reached the state of great achievers of Pure Land Buddhas before, and were combined together to form a Buddhist pressure beyond the general great achievers of titles.

Although the Pure Land Buddha has successfully pushed his Buddha's Dharma image to a state that corresponds to the Buddha's state of mind, the Buddha's kingdom has not yet condensed its natal Dharma body that means its great way, and there is a feeling of being powerless in succession.

"The Pure Land Buddha is really too impatient. He swallowed the Great Awakening Pill without complete preparation and broke through the state. Although the Buddha's mind has reached its limit, the Buddha's power has always been at the realm of a general great achiever. Even if he can get a temporary advantage with the power of the elixir, he is rootless and unable to last." Seeing that the Pure Land Buddha was in such a state, Sun Xianzhi couldn't help but frown, and he looked a little disdainful. Then he turned to Xu Changqing and asked, "Great Master, let me help him, right?"

"If you don't do it, the way you practice is similar to that of him. If you take action, you may have transformed his Buddha's kingdom before he condenses his Dharma body." Xu Changqing shook his head and watched the Buddha's kingdom begin to appear unstable, then said: "Let me come."

As he spoke, he saw the treasure light Buddha kingdom of Duobao clone reward body Dharma and Dharma appearance. When the treasure light Buddha kingdom appeared, colorful rays appeared in the sky in the entire Sumi Lingshan Mountain. The auspicious clouds were densely covered in the sky. The spiritual energy in the auspicious clouds condensed into countless golden lotus sizes, falling from the sky, and with the appearance of the golden lotus, there were also sounds of the great roads that resounded through five thousand miles of the entire Sumi Lingshan Mountain, singing in unison: "Nawu Bao Light The Most Positive Tathagata"

"So I heard the supernatural powers" felt this great supernatural power in the Buddhist world again, and Maitreya Bodhisattva and others could not help but feel surprised. Although Xu Changqing had deliberately suppressed the failure of this supernatural power, they still used the urge to take refuge from the bottom of their hearts.

At the same time, the Buddha Mother of All Wisdom and the Vajra Bodhisattva who were rushing from the Avatar of Compassion, and the Vajra Bodhisattva of the Three Realms who were rushing to stop because of this supernatural power. This was the first time they felt the power of this supernatural power, and they had to stop and settle down in the Buddha's mind to resist the impulse of taking refuge from the depths of the Buddha's mind. While resisting, the two couldn't help but look at each other, and saw a look of surprise and solemn expression in each other's eyes. As for all the Buddhist practitioners inside and outside the Sumi Lingshan Mountain, they were all suppressed by this great supernatural power covering the world. While using their own methods to resist the guidance of this supernatural power, they were thinking in their hearts about repositioning the most supreme Tathagata of Baoguang.

In the sutras of the Acropolis of the Acropolis, the moment Xu Changqing's Baoguang Buddha's Kingdom appeared, the Pure Land Buddha's Kingdom, with the blessing of this supernatural power, also produced a resonance power. All the true spiritual believers of the Buddha's Kingdom transformed by the scattered cultivators increased their strength almost at the same time, and indirectly rushed to the most powerful realm of the title-winning master. The Pure Land Buddha's Buddha's name once again burst out. The Buddha's name of the Pure Land Buddha's Buddha also resounded through the world with the Buddha's name of the Baoguang Most Supreme Tathagata. In the Pure Land Buddha's Dharma body in the center of the Buddha's Kingdom, a golden bridge of ordinary form appeared. Around the golden bridge was an illusion of suffering sea composed of suffering sentient beings. At the same time, the ghosts that had not yet been transformed in the nine vehicles outside seemed to be driven by some kind of force, and they all flew up from both sides of the bardo river and stepped onto the virtual statue of the golden bridge that suddenly appeared in front of them, and soon disappeared.

After the Pure Land Buddha condensed into the natal Dharma body in the Buddha country, Xu Changqing took the Kingdom of Baoguang back into his body, and all the visions that appeared in the Kingdom of Baoguang Buddha country also disappeared. Although without the blessing of the supernatural powers of Baoguang Buddha country, the Pure Land Buddha country did not evolve further, but instead declined, it stabilized after it declined to a certain extent, and did not affect the natal Dharma body form in the Buddha country. On the contrary, because of the appearance of the natal Dharma body form, the Buddha country was much more solid than before, and the heavenly Dharma form composed of six layers of halos has begun to appear in the Buddha country.

It lasted for about a quarter of an hour, and the Pure Land Buddha's cultivation and the Buddha's kingdom were completely stabilized. The Pure Land Buddha also took its Buddha's kingdom back into his body. All the illusions after breaking through the situation disappeared, and everything returned to calm down.

Although the Pure Land Buddha broke through the barrier of state and entered the realm of the Great Achievement of Title, which caused many people in the Acropolis, especially the casual cultivators in the Buddha world, suffered a lot, but those casual cultivators who had supported the Buddha's Kingdom and those who witnessed and experienced the transformation of the great cultivators of Title Title and personally benefited a lot. The Buddha's original cultivation and understanding of Buddhist principles and Dharma have also deepened at least one step, which is simply a waste of money.

Not long after everything returned to peace, the Pure Land Buddha walked out of his quiet room and came to the quiet room where Xu Changqing was. If the Pure Land Buddha before was just an ordinary god and Buddha in the heavens, then the Pure Land Buddha now had some real Buddha temperament. The thick Buddha around him turned into layers of Buddha flames, surrounded him, and a solemn treasure appearance appeared on his face, and a halo of ten thousand words appeared behind his head. The slightest smell of heavenly powers made the sword and arhat and others feel that the Pure Land Buddha at this moment seemed to be no less than the Maitreya Bodhisattva who had been famous for many years.

However, only those who have been inferior to those of the strongest realm for many years can understand that the Pure Land Buddha at this moment is just a strong outside and a middle way. Just from the Pure Land Buddha and even the Buddha's essence cannot be restrained, and after the breakthrough of the situation, it is enough to see that his cultivation is far from comparable to a true master of title like Maitreya Bodhisattva.

However, this temperament is of no use to Xu Changqing and others, but it has a very shocking effect on the sword Arhat and others, which makes them feel all kinds of feelings and speak in their hearts. After all, the day before, this person was a little weaker than them, but one day later, this person had left them behind and became the object of their reverence. They really had an indescribable emotion, and they also made a vague decision in their hearts that when the Sumi Lingshan Dharma Assembly was in progress, they must take the elixir in their hands after returning to the mountain, go to seclusion and recuperation, and never leave the seclusion without breaking through the situation.

Although the sword arhat and others were extremely dissatisfied with the good luck with the Pure Land Buddha, the etiquette they should have could not be abandoned. At the moment when the Pure Land Buddha arrived, they all went forward to salute and said, "I have seen the great master of the Tathagata who saved the troubles of the Pure Land."

"I have seen fellow Taoists." The Pure Land Buddha's identity is different at this moment. He can only perform half a ritual when he returns the ritual. After returning the ritual, he walked to the middle of the quiet room and bowed to Maitreya Bodhisattva and Sun Xian respectively to show respect for the pioneers. After waiting for the two of them to return the ritual, he gave a great worship ceremony to Xu Changqing in the surprised eyes of others, saying, "Disciple Pure Land, I have seen the great master."

"You shouldn't be doing this great gift in your current identity." Although Xu Changqing said this, he was still happy that the Pure Land Buddha could take the initiative to bow like this. While speaking, he went forward to help him up.

"In front of the great master, there is no Pure Land Tathagata, only Pure Land Treasure Light Venerable." After standing up, the Pure Land Buddha said with a very solemn expression.

As soon as the Pure Land Buddha said this, everyone around him took a breath. Although the disciples and the Venerable both surrendered to Xu Changqing's seat, the actual meaning was completely different. If they only surrendered to him and became disciples, then the Pure Land Buddha still maintained its own natal Buddhist path and was not connected with Xu Changqing's Buddhist path. However, if they abandoned their own Buddha name, but instead added Xu Changqing's Baoguang Buddha name to his own Buddha name, and became a venerable, then his natal path was to rely on Xu Changqing's Buddhist path, and his cultivation level was completely determined by Xu Changqing's cultivation level.

Such practices are not uncommon in the ancient Buddha world. For example, under the seat of the ancient Medicine Buddha, there were two venerables, Sunlight Bodhisattva and Moonlight Bodhisattva. Their Buddhist practices were completely dependent on the ancient Medicine Buddha. It was not until the ancient Medicine Buddha's body was destroyed that the two Bodhisattvas broke free from this constraint and developed their own Bodhisattva path fruit. In ancient times, because the cultivation level of ancient Buddhas was not as good as that of now, there were countless celestial immortals, golden immortals, and the number of Daluo Jinxian, so it was not wrong to do this kind of natal Buddhism. On the contrary, it was a convenient door. At least when someone supported him, the person who surrendered could achieve smooth practice.

But the situation in the three realms of Kunlun cannot be used like this. Because the heavenly way is limited, everyone's highest cultivation level is the peak and strongest realm. Although there are very few people who can reach this level, at least theoretically, they can enter the most powerful realm as long as they accumulate their cultivation level to a certain extent. If a god and Buddha in heaven attach their natal Buddhism to another person's Buddhist teachings, it is almost impossible for him to enter the most powerful realm, and it becomes extremely difficult to even enter the most powerful realm.

Xu Changqing was able to understand the Pure Land Buddha's idea, and after he broke through the state, he realized that his cultivation had reached the limit. It was difficult to further reach the state of Maitreya Bodhisattva or Sun Xianzhi, so he thought of this different approach and a convenient door to protect his Dharma. Secondly, he had already surrendered to his seat and left a restriction on Dharma seals in the heart of the Buddha, and there was no possibility of getting out of it. It would be better to just become his Dharma protector and venerable, which would be more beneficial.

Chapter 669: The Venerable of Pure Land (Part 2)
Chapter completed!