Chapter 667: Prajna Tathagata (Chinese)

While pretending to behave, the Four Noble Buddhas and others pretended to be like they knew Xu Changqing's origin, they secretly made money and did not refuse the gifts they gave to Mén. In just one day, the things they obtained from the powerful people of various sects had exceeded their income in one year or even several years, and the situation continued the next day.

So many treasures are in the hands of the Four Noble Buddhas and others, which makes them feel excited and happy, and they also feel a little scared. Thinking that if these powerful people in the sect know that they don’t know the origin of the most supreme Tathagata of Baoguang and have been deceived for the past two days, I’m afraid that they will never think of returning to the other side of Lingshan Mountain. But even if they feel worried and fear in their hearts, there is no way to stop all this. Their only way to live is to continue pretending until Sun Xianzhi, who has been looked down upon, stood up and took it all for them, and it would be possible to end it.

Just as the Four Noble Buddhas and others were waiting in such complex emotions, a letter of Buddha's biology sent from the Garden of Karamoye Jingye temporarily rescued them from this predicament.

For the Buddha Vehicle, the existence of the Gala Moye Jingyuan is definitely a huge shame. Although the Sumi Lingshan belongs to the Buddha Vehicle in name, the Lingshan is not dominated by the Buddha Vehicle. The Bodhisattva Vehicle, which occupies most of the spiritual veins of the Sumi Lingshan, is the real master here. Even the Buddha Vehicle is like a puppet and cannot enjoy any freedom. Anyone in the Buddha Vehicle who wants to enter the Sumi Lingshan must go through the permission of the Bodhisattva Vehicle. Before the official permission, the Buddha Vehicle will be placed in the Gala Moye Jingyuan, which is the nine vehicles in the city. Therefore, this Gala Moye Jingyuan is also a witness and symbol of the Buddha Vehicle's humiliation for thousands of years.

Although as the power and status of the Bodhisattva Vehicle declined, the power of the various sects of the Buddha Realm began to remain equal, and the Bodhisattva Vehicle could not dominate the entire family. The Buddha Vehicle had proposed several times to abolish the Karamoye Jingyuan, but the Bodhisattva Vehicle, which still has an absolute advantage in the Sumi Lingshan Mountain, did not give the Buddha Vehicle any chance to turn over. Over time, the Karamoye Jingyuan has become a key place for the power of the Buddha Vehicle and the Bodhisattva Vehicle to grow and grow.

Whether the Gala Moye Jingyuan should be cancelled or maintained, whether the Buddha's vehicle should be allowed to enter the Sumi Lingshan Mountain or not be restricted, etc., are not what the Four Noble Truth Ancient Buddhas and others want or can participate. They are just one member of the Ancient Buddha Hall of the Other Side Lingshan Mountain. They only have one title after leaving the Other Side Lingshan Mountain. When this decree sent from the Gala Moye Jingyuan landed in the hands of the Four Noble Truth Ancient Buddhas and others, they only care about the name at the end of the decree, the Buddha of Eternal Wisdom.

When the Buddha's vehicle was placed under house arrest by the Bodhisattva on the Lingshan Mountain in Sumi, the person who held the actual power of the Buddha's vehicle was the Buddha of Eternal Wisdom. Nearly half of the Dharma masters of the Lingshan Mountains of the Buddha's vehicle were all from his Mén. The disciples under the Buddha's seat of the Buddha's vehicle were the Vajra Bodhisattva in the Three Realms were considered to have blessed the name of the Great Virtue of the Great Virtue of the Bodhisattva and Vajra. This is unique in the entire Buddha's vehicle. The Bodhisattva's vehicle was the Lord of Huijue Bodhisattva, the Bodhisattva of the Bodhisattva of the Heavens, the Lord of the Vajra, the Lord of the Light Flame and the Lion Lord of the Lion Lord, and the Arhat Vehicle, the Lord of the Great Virtue of the Great Virtue of the Buddha's Vehicle, all said that the wisdom of the heavens in the Buddha's realm was divided into ten levels, and the Buddha of Eternal Wisdom occupied half of them. Although such remarks were a bit accused of being praised, it was also obvious from one side that other sects in the Buddha's realm were concerned about the Buddha's Buddha's wisdom.

In addition to the Buddha Vehicle, the Buddha of Eternal Wisdom is so respected and has a high reputation, not to mention it in the Buddha Vehicle. Although the Lord of the Buddha Vehicle has always been respected by the people in the Buddha Vehicle, this respect is only a habit of respect for the Lord of the Sect Vehicle, and it is not from the true heart. The Buddha of Eternal Wisdom is different. Its status is equivalent to that of the Lord of the Buddha Vehicle, and its purpose and effect are almost comparable to that of the Buddha Vehicle. It is precisely because of the prestige of the Buddha Vehicle that even if the Buddha Vehicle is not under the seat of the Buddha Vehicle, even if the Buddha and others are not under the seat of the Buddha Vehicle, after receiving the Dharma, they are as frightened and trepidated as subordinates, and do not dare to be negligent, and they cast magic to fly towards the Jingyuan of Karamoye.

The Galla Moye Jingyuan is located in the forest next to the Abraham City of Cifeng. A living water directed from the Lingshan Mountain of Sumi gathers in the low-lying part of the forest, gradually forming a small and small mirror lake. Some dragon carp are planted in the lake water, and some spiritual lotus are planted. The lake surface is made of local wood to build a huge attic composed of 360 cylinders without any windows and a wide view. The attic is divided into three floors and has no decorations. It looks particularly simple than the Jingyuan building built by other sects next to it.

The appearance of Jingyuan is not intentionally aroused by the Bodhisattva Cheng. When he built Jingyuan, Bodhisattva Cheng wanted to build this garden brilliantly and to show that even if he was the only one in his family, he did not neglect other sects. Unfortunately, the Buddha Cheng was not grateful at all. At that time, the Buddha Cheng Lord simply said "How can the land of humiliation be splendid?", so he asked the Bodhisattva Cheng to take back all the treasures used to build Jingyuan. After that, he did not use any magical powers, and even sealed more than 90% of the power of the body. With this ascetic act, he built the attic in the lake little by little. On the night after the completion, he passed away. Since then, there has been an unwritten rule in the succession ritual of the Buddha Cheng Lord, who has to practice alone in the attic on the lake for 360 days. As for what he is for, it goes without saying.

When the Four Noble Buddhas and others arrived at the Jingyuan of Karamoye, the lakeside was filled with Vajras and Arhats who came here with the Buddhas and the Lords of Lingshan. Although the attic in the lake in this Jingyuan is a humiliating representative of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Buddhas and the Lords of the Second Floors are those who have the Lords of the Lords of the Buddhas.

In front of the lake corridor leading to the attic, the Vajra Bodhisattva of the Three Realms had already been waiting there. Although this Bodhisattva did not show any magical appearance, he had formed an invisible aura when he stood there alone, suppressing all the auras of everyone around him, making the Vajra and Arhat disciples around him dare not make any sound.

The body of the Kalachakra Bodhisattva in the Three Realms is not strong, but looks extremely thin. Although it cannot be described as thin, it is not much better than that. The surface of his body is filled with a secret pattern of the Kalachakra Mantra in the Faecal Realm and the Vajra Realm. Lines of gold and silver are covered all over his body, making him look like he has been cut into pieces, a little scary. All the Kalachakra Mantras on his body are guided to his head by the chakra hidden under the complex patterns, and are concentrated in the three very eye-catching eyes.

Like Xu Changqing, the Bodhisattva of the Vajra of the Three Realms also had three eyes, but unlike Xu Changqing, his third eye did not have any supernatural powers. However, after practicing the Vajra of the Same Wheel, his eyes became his natal magic weapon. Now his three eyes have completely lost their original appearance, the left eye has turned into a gold outer time wheel, the right eye has turned into a silver inner time wheel, and the vertical eye in the middle is the Vajra Heart Mantra. It is said that as long as he completely practices the Vajra Heart Mantra of the Same Wheel into a wheel of other time wheel, and refines all the Vajra Realm and Titological Realm of the Same Wheel and the Vajra Realm and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Vajra Mantra of the Same Wheel and the Titological Realm of the Same Wheel and the Kalajra Mantra of the Same Wheel and the K

Although the Vajra Bodhisattva of the Three Realms has not yet cultivated his natal life to great success, his power is enough to intimidate the Buddha Realm. Because of the overlapping titles, the Vajra Kalachakra, one of the five Vajra Parts of the previous Vajra, fought with him for this, and was eventually overwhelmed by his skills, and forced the internal and external time wheels to eliminate their lifespan of six hundred years. Before he returned to the Vajra Spirit Mountain, he passed away halfway. Therefore, the Vajra Kalachakra Dharma of the Vajra has become incomplete and complete, and its status has also fallen from the first of the Vajra Parts to the embarrassing position of the end of the five Vajra Parts. It was not until the current Vajra Vajra Vajra Vajra found the complete Vajra Dharma of the Three Realms that his status has been improved. More than a hundred years ago, his cultivation will only be more practiced after more than a hundred years. It is reasonable to be so respected by the Bodhisattva Vehicle.

"Master is waiting for you, let me do it." When the Four Nobles Ancient Buddha and others had just fallen from the air and were about to salute to the Vajra Bodhisattva of the Three Realms, he had no expression on his face and interrupted their actions in a cold tone, and then walked directly to the attic on the lake.

The expressions on the faces of the Four Noble Buddhas and others were a little stiff, and there was a hint of displeasure in their eyes, but in the end it did not appear. Instead, they looked at each other, sighed at the same time, and followed.

In the attic, the great master of Buddha Vehicle who arrived first sat on the ground, with all the Buddha's vitality and the divine light of Dharma images converging. They were like an ordinary person, all of whom closed their eyes and sat in meditation without practicing, but were just quietly feeling the meaning contained in the attic on the lake. When they saw the Vajra Bodhisattva holding the Three Realms, leading the Four Truths Ancient Buddha and others to walk upstairs, they couldn't help but be stunned for a moment, but soon they showed a relieved expression, and obviously guessed the reason.

After arriving at the top of the attic, the Four Noble Buddhas and others looked at the scene around them with a longing for a longing. The scene as simple as the floor below disappointed them. Obviously, this place should not be so simple in their minds.
Chapter completed!