Chapter 662: The One Who Sees the Path (Part 1)

At present, the situation of the nine-vehicle Buddha treasure in the world outside the city was not only Xu Changqing could see clearly, but Sun Xianzhi, who knew the six realms of reincarnation, also saw clearly. However, he was not as clear as Xu Changqing. This treasure was a masterless treasure. He just vaguely felt from some details such as the Buddha kingdom at the bottom of the Bardo River that this Buddha treasure had not been sacrificed and refined.

Sun Xianzhi was a powerful figure in the Three Realms ten thousand years ago, and he had also seen the prosperous times of various sects of immortals, demons, Buddhas and demons in the Kunlun Three Realms ten thousand years ago. At that time, the Kunlun Three Realms had not experienced some disasters. There were many practitioners with ancient heritage, and these people also had many spiritual treasures in their hands. In addition, Sun Xianzhi later joined the Taishang Qingjing Heavenly Dynasty and occupied a high position in the dynasty. He also had countless treasures, so his vision was very high. After so many years in the Buddha Realm, he had only one or two Buddha treasures that he had liked, but now this Buddha treasure in heaven and earth made him feel a little shocked, not to mention that this Buddha treasure in heaven and earth is in line with his great way, which made him unable to help but want to take it back immediately.

"Supreme Master, I wonder if this treasure can be taken?" Sun Xianzhi, who couldn't help but be greedy in his heart, approached Xu Changqing, and sent a secret method to him, saying.

Xu Changqing was also very clear about the importance of this treasure to Sun Xianzhi. To be more correct, this treasure also has great benefits to the underworld of the Qiankun world. If this treasure can be completely refined by Sun Xianzhi, it might be possible to build another small underworld in the Buddha realm and connect it with the underworld of the Qiankun world, and introduce the power of the underworld of the Qiankun world into the Buddha realm in advance.

However, after thinking about it carefully, Xu Changqing shook his head and sent a message saying that you would not be able to collect this treasure. This treasure is too huge, and the cultivation required to collect this treasure is not something that practitioners in the three realms of Kunlun can have. Although this treasure can also be collected by taking the Golden Immortal body to venture into the Buddha realm, even if this treasure is given to you, it cannot be refined with your cultivation. Secondly, this treasure is too great. Even if I master the law of great cause and effect, I can cut off the cause and effect of the sacrifice and refining this treasure, like dealing with the cause and effect of condensed the golden body of the great vow, it is probably impossible to do it."

As Xu Changqing saw before, the mortals living in the nine outer vehicles have become part of this Buddha treasure. If this treasure is refined, it will inevitably be refined by billions of mortals. If the underground mortals are added, the karma of cause and effect here will be very terrifying. If this cause and effect are added, even Xu Changqing's golden immortal body will definitely die. Therefore, the Bodhisattva Vehicle has never refined this Buddha treasure of heaven and earth, but only guarded it as a formation. In addition to insufficient cultivation and inability to refine it, this karma of cause and effect should also be one of the main concerns. Perhaps the Bodhisattva Vehicle who refined this Buddha treasure back then and integrated it with the nine vehicles outside the city probably did not expect that this Buddha treasure would become so terrifying, terrifying that it could no longer be controlled.

Although Xu Changqing was unable to collect this Buddha treasure of heaven and earth, it does not mean that Xu Changqing could not do anything in this Buddha treasure of heaven and earth. In fact, when he condensed the golden body of the great vow, he had accidentally sowed a seed. Now what he had to do was to stimulate this seed so that it had a chance to grow, and this seed is the self-generated consciousness of this Buddha treasure of heaven and earth.

Any spiritual treasure contains the ultimate principles of the great way of heaven and earth. This spiritual treasure will be called the great way of treasure. This treasure that should not be considered life will also give birth to spiritual consciousness with the evolution of its own great way, becoming one of the creatures in the world. Generally speaking, no one who holds this treasure will allow the growth of this self-born spiritual consciousness to complete, because if the spiritual consciousness is fully grown, the treasure will change its ownership by itself and even retaliate against its master. However, after the spiritual consciousness grows, there are also people who feed back to its master after the spiritual consciousness of the great way, just like the Eight Treasures Merit Pool, but after all, no one will have what the final result will be, so most people will choose a safe method to solve this problem.

Now the Buddha treasure of heaven and earth that Xu Changqing is in should have also produced a trace of spiritual consciousness, but the strong man of the Bodhisattva Vehicle should be very clear about this, clear it away, and let it retreat to its original source. However, Xu Changqing not long ago used the supernatural power of hearing, which alarmed the entire nine outer vehicles, and should also alarm the Buddha treasure of heaven and earth composed of the nine outer vehicles. The magical power of hearing, which has the magical effect of making the stubborn stone nod and dead wood creatures. The Buddha treasure of heaven and earth outside the city is also secretly in line with the great way of heaven and earth, and has extraordinary spirituality. When the two come into contact, they will inevitably produce extremely special mantra seeds. However, there seems to be no mantra seeds in the various mantra seeds injected into the golden body of the great vow, so the only explanation is that the mantra seeds are still enclosed in this spiritual treasure.

According to Buddhist sayings, the word "Seed" in Mantra, especially the word "Seed" in the Golden Mantra, is the most spiritual power in the world. One word can open the spirit and one word can enlighten the truth. Although this is a bit exaggerated, it also proves that the word "Seed" in Mantra does have extraordinary spiritual power. There are many such spiritual power hidden in the nine vehicles outside the city. It should not be difficult to conceive and become spiritual consciousness again. The difficulty lies in the initial guidance method, and Xu Changqing's great vow golden body must be used as a guide.

Xu Changqing was in the gap, raised his heels slightly, stomped down, and directly penetrated a stream of the true essence of the golden body of the great vow into the ground and injected into the Buddha's kingdom at the bottom of the Bardo River. Soon, the power of the golden body of the great vow was decomposed by other forces, without revealing any breath. Xu Changqing did this not necessarily allow this Buddha treasure to produce spiritual consciousness, but it gave this treasure a chance. If this treasure was really blessed by the way of heaven, it would inevitably have the luck to make it one of the spiritual objects in the world.

Others around them could also slightly feel that the Buddha treasure of heaven and earth was abnormal. Although they could not be sure that this treasure was a masterless treasure, they could also make a little speculation, so the eyes of looking at everything around them became a little more greedy. Although they knew very well that no matter what, they would not be able to seize this treasure, if they told the true situation of the nine outer vehicles to their respective sects, then they would be indispensable to this great merit, and their status in their respective sects can also be improved.

The eyes of the sword Arhat and others were completely seen by Maitreya Bodhisattva, which made him complain in his heart. He knew very well that the nine-vehicle Buddha treasure outside the city had changed for one or two days. The reason was because of the spiritual veins in the Sumi Lingshan Mountain that those hidden originally emerged. If Xu Changqing and his party walked from the ground or walked directly on the Ascension Avenue, they would not have seen these. If Xu Changqing did not send the bodies to the burial area of ​​the Bardo River with these mortals, or if they came to the Bardo River before the night, they would not have seen these.

But all this seemed to have a natural destiny. First, Xu Changqing suddenly used the magical powers that I had lost for a long time, which triggered all mortals to speak the words of the true words and seeds, condense the golden body of a great vow, and consumed a lot. Then he followed these mortals to the burial area slowly, almost immediately, and saw the true spirits of the ghosts in the underworld Buddha Kingdom at the bottom of the bardo river to beg for food and see through everything. If Maitreya Bodhisattva had not sure that Xu Changqing would not have the background of the nine vehicles outside the city in advance, and everything was too coincidental, perhaps he would have thought that this was entirely done by Xu Changqing and deliberately exposed the means of hiding the Bodhisattva Vehicle here to others.

When Xu Changqing penetrated the golden body of the great wish into the ground, the convulsion of Duobao Pagoda calmed down. It was obvious that he had done everything he should do, and it was useless to stay here, so he continued to follow the river toward the River Crown Bridge not far away. The rest of the people did not stop for a long time and followed.

At this moment, a man suddenly ran out of some temporary tent areas on the edge of the burial area, ran directly to Xu Changqing, and knelt down, saying that the disciple was willing to take refuge in the master, practice asceticism, realize the sufferings in the world, develop compassionate bodhicitta, and hope that the master would give him mercy and accept his disciples."

Seeing this person suddenly appear, there was no other person, but Xu Changqing, one of the parties involved, was slightly stunned because there seemed to be another slight movement in the Duobao Tower where he had just calmed down, and the object of the movement was actually the mortal in front of him.

The man kneeling in front of Xu Changqing was Bo Ji, the leader of the previous house community. He looked firm and sincere, and there was a stone that Xu Changqing would not rise if he didn't accept him as his disciple.

If Xu Changqing hadn't confirmed it, it would be impossible for me to hear the supernatural powers to leave a mortal who had left a little memory of reciting the mantra before and condensed the golden body. Perhaps he would have thought that Bo Qi's true power and identity. What made him strange was that Bo Qi did not show any sign of him being a teacher in advance. He and Maitreya Bodhisattva and others walked here hundreds of miles along with Bo Qi and other funeral cargo-carrying people. Bo Qi did not show any sign of looking at them differently, but just regarded them as ordinary ascetics. But now Bo Qi is coming to become a disciple, which is really strange.

Xu Changqing looked up and down at the other party and asked in a deep voice that I am just an ordinary ascetic, still in the sea of ​​suffering, why do you want to worship me as your teacher?"

"Not me, I just felt that you were a venerable with great virtues, so I ran up to become a disciple." Bo Ji seemed to be awake at this moment, and he seemed surprised by why he had acted like this, but even though he looked confused, he was still.

"Feeling?" This time, Maitreya Bodhisattva showed surprise. He walked forward thinking, reached out and touched Bo Ji's head. A stream of Buddha instantly flowed on Bo Ji's body and stopped again. At this moment, the expression on his face quickly changed from surprise to disappointment.

Seeing Maitreya Bodhisattva's expression like this, he still maintained a crow, a sword of dogs and monkeys, and others also stepped forward to explore it. The change in his eyes was almost the same as that of Maitreya Bodhisattva, and he was also excited first and then disappointed.

Bo Ji, who was originally confused about whether the feeling was correct, quickly thought of the various stories he heard about the gods and Buddhas in the upper realm walking in the world. He vaguely guessed the identities of Xu Changqing and others. He felt joy in his heart, but when he saw the last expressions of all the humans and beasts, he felt extremely nervous.

The Pure Land Buddha was also curious about this mortal, walked forward, stroked Bo Ji's head, and followed the body of the shocked Dao Dao's Great Awakening Buddha. Then he also showed a look of disappointment. It was so pity that the Tao was the true spirit of Wujue, it was so strange."

Chapter 662: The One Who Sees the Path (Part 1)
Chapter completed!