Chapter 660: Sumeru Dharma Realm (Part 2)

Seeing that the golden body of the great vow that had just been condensed, he used only a few methods and captured all the twenty-two gods and Buddhas in the heavens whose cultivation was close to the peak of the Immortal of Hedao. Xu Changqing was surprised and secretly praised in his heart that the golden body of the great vow was indeed worthy of being the most famous Dharma image golden body in the Buddha world.

The power of the great vow golden body itself is secondarily. What really interested Xu Changqing is the innate supernatural power formed after the golden body is condensed. Why do gods and Buddhas in the Buddha realm like to practice the Dharma-image golden body so much? It is because the Dharma-image golden body they cultivate is different from the other two realms of Kunlun. After the successful condensation, these golden bodies will naturally form a kind of innate supernatural power, and with the improvement of the strength of the golden body, it will either increase the original innate supernatural power or form a new innate supernatural power. For example, Guanyin Bodhisattva, the response body, the Great Compassion Pure Bottle, Guanyin Bodhisattva has thirty-two bodies, and these thirty-two different supernatural powers, while his reward body, Thousand-Hand Thousand-Eyed Guanyin Bodhisattva, only one body, so in this state, he only has a kind of supernatural power that is continuously strengthened.

The supernatural power of the golden body of this great vow, Sumeru divine light and Qiankun in the palm are two branches of the same supernatural power of the Sumeru realm. Among them, Sumeru divine light is somewhat similar to Xu Changqing's nine-colored divine light. When you practice to the extreme, you can brush everything and no treasure. The Qiankun in the palm is some like the Buddha's kingdom in the palm, but it is actually similar to the book of the earth and the beautiful mountains and rivers. This method can form a realm, but it cannot evolve into the world. However, this is not the limit of the Sumeru realm. According to legend, if these two branches of supernatural powers can be combined into one, then the Great Sumeru realm can be formed. At that time, you will seek a Bodhi wood branch and the Eight Treasures Merit Pool and Water from the Lingshan Mountain. Plant it in the Great Sumeru realm, which can form a complete world of the Great Sumeru realm.

The small worlds owned by the Buddha world now are either the broken small worlds formed after the great world owned by ancient gods and Buddhas, or they are simply pseudo-small worlds evolved from their own Buddha lands. Apart from a few extremely high-ranking giants in the Buddha world, no one can own the real small worlds, as for the more perfect big worlds, there is no one who has it. Now, the golden body of the Great Vow has the supernatural powers that are very likely to form the Great Vow world. For most gods and Buddhas in the Buddha world, its value is far greater than that of the golden body of the Great Vow itself.

The small world and the big world in the Buddha world are essentially different from the Qiankun world in the Buddha world. The Qiankun world is a complete divine world with the laws of heaven. Although Xu Changqing has the highest will in the Qiankun world, he cannot completely influence the changes of the Qiankun world. Even if he borrows the power from the Qiankun world, there are restrictions. However, the small world and the Qiankun world in the Buddha world belong to their owners. The gods and Buddhas who own one world can completely control one world, and even easily borrow the power inside. The more perfect the world they control, the more power they can call. As long as the world they control is immortal, they will not be at risk of spiritual energy exhaustion. This wonderful use in the Buddha world with few spiritual energy can be said to be crucial.

Xu Changqing, who was familiar with the golden body magic method of the Great Vow, saw that the target was trapped, so he no longer focused his attention on it. Instead, he looked up at the spiritual cloud beside him and said, "The master is also greedy. Are you ready to come to this muddy water?"

The piles of heavy spiritual clouds slowly opened like two doors, and Guanyin Bodhisattva, who was standing on the lotus seat, gradually appeared. He still maintained the exposed Dharma appearance of Thousand Hands and Thousand Eyes. After seeing the Xumi Realm in Xu Changqing's Buddhist Palm, he was stunned for a moment, a trace of surprise and surprise flashed in his eyes, and then returned to normal color. He put his hands together and greeted Xu Changqing, and said, "I would like to calm down the anger of thunder. This is a misunderstanding. I will apologize for them. I hope the fellow Taoist can let them go."

Xu Changqing refused to comment on the request of Guanyin Bodhisattva. He was just looking up and down at the compassionate master who was the best believers in the secular world, with a trace of strangeness in his eyes. When Xu Changqing was in the secular world, he also practiced the Guanyin Dharma for a period of time. In his ninth-level Buddhist path, the Guanyin Dharma played a very important role. In total, he was also half a Guanyin believer. When he saw this Guanyin Bodhisattva, even though he knew in his heart that he had no connection with Guanyin Bodhisattva in secular Buddhist scriptures, he still couldn't help feeling something strange in his heart.

Avalokitesvara Bodhisattvas of all generations have practiced the way of compassion, and their traditions are also inherited by the true spirits. Although the cultivation of the previous generation cannot be passed down, their merits can be inherited to the next generation. Even if there will be some loss in the process of inheritance, the accumulation of merit inheritance in so many generations is enough to achieve success in Deqingyun.

This kind of merit and virtue is of boundless use, without being involved in cause and effect, and eliminating karma is the second best. The effect of the non-invasion of all things and the unfalling of treasures is enough to make those who have it stand invincible. However, this merit and virtue is too mysterious. Few people know, fewer people know how to use it, and even fewer people can see it. If Xu Changqing had not mastered the way of cause and effect in heaven and earth, he would probably only be able to feel the existence of this merit and virtue and virtue and moral clouds, and would not directly see the distribution of merit and virtue and virtue and moral clouds around Guanyin Bodhisattva like now. In Xu Changqing's view, the Guanyin Bodhisattva in front of him obviously did not know how to use this merit and virtue and moral clouds, otherwise he would not let these merit and moral clouds float on the surface.

Xu Changqing has also heard of the rumors about the name Guanyin Bodhisattva in front of him. Not only in the Buddha world, but also in the Kunlun Immortal World, he often walks in the world with a mortal body, performs great good deeds, and overcomes suffering. However, there are very few rumors about his cultivation level. Before this, Xu Changqing only felt that the cultivation of Guanyin Bodhisattva might be the same as that of the Bodhisattva's Lord Huijue Bodhisattva. But now when he sees himself, Xu Changqing feels that his recommendation.

It is wrong. Judging from the Buddha's vitality emitted from his body, based on his current Duobao Tathagata's karma golden body, if he fights with him, he will only have a 50% chance of winning. If Duobao's clone can completely refine the great vow golden body, perhaps his chance of winning may be increased to 70%. With this comparison, it is not difficult to see that the cultivation of Guanyin Bodhisattva must have reached the peak of the strongest level. Not only in the Buddha realm, but also in the entire Kunlun realm, the powerful being at the top.

"Since the Bodhisattva spoke, it's hard for me to stay." Xu Changqing had no intention of conflicting with Guanyin Bodhisattva, let alone being able to sell a favor to Guanyin Bodhisattva, who has a very high status in the Buddha world, which would be very helpful for his future actions. So he let go of the supernatural powers on the palm of his golden body and released the Twenty-One Tara, but left the top-grade Buddha treasures in the hands of the Bodhisattva of the Desire Heaven and the Twenty-One Tara.

After the Twenty-One Mother Tara was released, she still couldn't understand what was going on. It was not until she felt the existence of Guanyin Bodhisattva that she knew that she had escaped from trouble, so she immediately claimed to Guanyin Bodhisattva and said, "I have seen the disciples of the great masters and have not been able to..."

"It's not your business. It's because my pre-estimation was wrong." Guanyin Bodhisattva did not let the Twenty-One Tara finish his words, and then turned to look at Xu Changqing and said, "The Bodhisattva of the Desire Heaven is the titled Bodhisattva of my Bodhisattva. It has a very important relationship with the Eight Consecrated Female Heaven who worships Lingshan. I hope the fellow Taoists can open their doors."

Xu Changqing shook his head and refused, "Master, don't say that the 21st Mother Tara attacked me, but to save his fellow lords, and this Bodhisattva of Desire was clearly greedy for his heart, and wanted to use this magic weapon specifically to deal with the golden body to seize my great vow. How could I surround him for such evil people?"

Guanyin Bodhisattva looked at Xu Changqing and said, "I am willing to exchange an ancient Buddha treasure for the Bodhisattva of Desire." As he said that, he saw him raise an arm and grab the void. Then he saw a bracelet composed of eight Bodhi wood beads appearing in his hand. Then he heard him say, "This treasure is called the Eight-Gradu Mingwang Dao. Each bead is carved from the aging root of Bodhi wood on the Sumi Lingshan Mountain. Each bead is sealed with an ancient eight-Gradu Mingwang. However, for other reasons, there are only three of the eight-Gradu Heavenly Kings left, so the power of this treasure has been weakened. But if you can find a suitable eight-Gradu Mingwang and seal it into it, the true power of this treasure will definitely be able to reappear again."

"Eight Divisions of the King of Ming Dao?" Xu Changqing couldn't help but be stunned for a moment when he heard this name. He didn't expect that Guanyin Bodhisattva would actually have such an ancient Buddha treasure in the dark to exchange for someone like Yutian Bodhisattva who seemed insignificant to him.

The Eight-Triple Ming King Way is also a famous ancient Buddha treasure in the Kunlun Immortal Realm. It was originally one of the twelve ancient Buddha treasures in Leiyin Temple in Lingshan, Neimen, but was stolen by the traitors of Leiyin Temple. Unexpectedly, it would appear in the hands of Guanyin Bodhisattva. However, the real power of this Buddha treasure lies in the eight ancient eight-team Ming kings sealed here. Now that the fifth of the eight-team Ming kings have been reduced, the real power of this treasure has been reduced by more than 70% to 80%, and at best it can only be considered an ordinary top-grade Buddhist treasure. As for what Guanyin Bodhisattva said after that, the five of the eight-team Ming kings were supplemented, Xu Changqing didn't even think about it. Even the top-level giants like Guanyin Bodhisattva in the Buddha world cannot make up for the defects, let alone a newcomer like him.

Although the power of this Buddha treasure has been weakened, it is still a top-grade Buddha treasure after all. Avalokitesvara Bodhisattva actually took out such a treasure to calm people down. To a certain extent, it should also be a valokitesvara Bodhisattva. Xu Changqing, who also heard of the name of the Bodhisattva of Desire, could not understand how such a person could be valued by the Bodhisattva of Desire, and he also sent his close-knit Twenty-One Tara to secretly protect it.

Under all kinds of suspicion, Xu Changqing concentrated his divine thoughts to explore the Bodhisattva of the Heaven of the Heaven, but the result disappointed him. He really could not find any suspicious things from it. Whether from the perspective of qualifications or from the perspective of cultivation, Bodhisattva of the Heaven of the Heaven is just a mediocre person. His current cultivation has reached the limit that he can reach. If nothing unexpected happens, his cultivation will only stagnate at this state in this life.

"The master is sure to use this ancient Buddha treasure to exchange for this person?" Xu Changqing asked again to confirm, while staring at the expression of Guanyin Bodhisattva, as if he wanted to find any clues from it.

However, Guanyin Bodhisattva seemed extremely calm and gentle. He smiled, nodded slightly, and said, "Not bad."

"Since that's the case, I will feel a little unreasonable if I object to it anymore. My affairs with him will be eliminated." Xu Changqing nodded, took the eight Ming Wang Dao from Guanyin Bodhisattva, and at the same time released the ban in his hand and released the Bodhisattva of Yutian.
Chapter completed!