Chapter 654: Tathagata of Treasure Light (Part 1)

Just when the Barefoot Buddha used the Sumeru Dharma to pass the Void-Zangwu Barbed Buddha to Sumeru Lingshan, Sun Xianzhi, who had left Shanjian City before, also received a flying book from his disciples under the ancient Buddha Hall, and learned that Sumeru Lingshan was summoning all the masters and great accomplished masters of the seventy-two Lingshans in the Buddha world.

"Buddha, are you going back to Lingshan or to Lingshan Sumi?" The ceremonial deity under Sun Xianzhi's seat, Vajra, had not made a decision for a long time, so he stepped forward and tried to ask.

Sun Xianzhi thought for a moment and said in a deep voice: "Let's go back to Lingshan first! The person who delivered the imperial edict was still waiting in the ancient Buddha Hall. It's not appropriate to go directly to Lingshan, Sumi!"

"Abide by the order!" After receiving the order from the ceremonial Dharma Knight, he withdrew from the tent of the car crown, stood under the golden sail canopy on the right side of the frame, and shouted loudly: "Get up the Buddha's car! Go back to the Lingshan Buddha Hall."

As the thunderous sound spread, the entire ancient Buddhist ritual guard on the other side immediately moved, turning into a long river of meteors, flying towards Lingshan on the other side where the ancient Buddhist temple was located.

Although practitioners in the Buddha world pay attention to no desires and no desires, no one can do this except for a few ascetics in the Six Vehicles who act in the original path of suffering. Practitioners have all kinds of desires, but they attach all the same importance to their own face. Because face is related to fame, reputation is directly connected to their own luck and even the power of faith and wishes, practitioners in the Buddha world highly respect various external appearances that can demonstrate their reputation. Among all kinds of practitioners in the Kunlun Three Realms, practitioners in the Buddha world have the most various Dharma appearances, and in terms of shapes, they are also the most majestic and brilliant. As for the effectiveness, they have their own advantages.

In addition to the Dharma image, all the great masters of the Buddha world attach great importance to external objects such as travel ceremonies, car and crowns. After all, the natal Dharma image and supernatural Dharma image will only appear when preaching and fighting. Usually, if you want believers to feel their majesty, the best way is to ceremonies. For this reason, the Buddhist world has very standardized regulations on the ceremonies of practitioners. It is impossible for practitioners in the Buddha world who have not achieved the title to use ceremonies, and the specifications of different ceremonies for achieving the title are different. Although the six vehicles of the Buddha world all respect their own Buddhist principles and sects, they agree and abide by the regulations on this set of travel rituals. There are also various punishments for those who exceed the rules. The most serious of them is to enter a place of joy and joy, suffer 100,000 extreme sufferings to get rid of their evil realms.

Sun Xianzhi's current ceremonial warfare was not built by himself, but the ceremonial warfare of the ancient Buddha Hall since ancient times. Each ceremonial guard has reached the level of four meditations, equivalent to the Golden Pill Immortal, and they are almost all hereditary. All ceremonial guards have a total of 340 people, divided into six layers, the lowest is the Venerable holding banners, and the highest is the ceremonial guards, Vajra, Banner, Crown, Drum, Gong and other items are all prepared. The Buddha's car is eight feet wide and eighteen feet long, and the small Buddha hall and lotus pedestals are placed in the inner house. The big tent of the car is divided into eight petals, and there are three bodies of the eight-leaf ancient Buddha statues on the top. There are 3,600 open-way bells hanging around. When walking, the bells ring four times, shocking the world. In addition, the eight-headed Buddha world's powerful beasts pulling carts, which is boundless.

This ceremonial guard is not just to make believers awe or envious by their fellow practitioners. It also has the function of the ceremonial guard master as a substitute to avoid a killing blow.

Although Buddhism emphasizes peace and kindness, there has never been peace in the Buddha world. Wars between ordinary people and wars between great masters of Buddhism are happening all the time. It is precisely because of this that the fasting and saving Dharma in Buddhism are much less than fighting and subdue Dharma. This is also the main reason why the Tantric Vehicle Prosperity in all dharmas in the Buddha world is good at fighting and fighting, and the apparent power of practicing and saving Dharma is weak.

It is precisely because of the injustice of the entire situation that from the Mahayana Buddha to the mortal ants, there is no sense of security. There are countless great masters who are ambushed and killed by others because they are alone. Therefore, when the Dharma-Dharma-Dharma-King ceremonial war appears, the role of the ceremonial war has become more. All the members of the ceremonial war have practiced a secret method since childhood, that is, when someone assassinated the great master they are guarding, they will share nearly 80% of the magic power on the great master, so that the great master can escape the most dangerous first blow and have time to operate the magical powers of Buddhism.

Sun Xianzhi himself did not care about matters like Dharma and ceremonials. Anyway, his cultivation level does not depend on how much faith and aspiration he can get, or how high his understanding of Buddhist great Dharma. His cultivation level lies entirely in the strength of the Ksitigarbha Dharma Lord and the Lord of the Netherworld in the Qiankun world. Before the Ksitigarbha Dharma Lord and the Lord of the Netherworld awakened, Sun Xianzhi's strength was at best equivalent to the strongest immortals who were as strong as the old man Poisonous, and his original path was weak. However, after the Ksitigarbha Dharma Lord and the Lord of the Netherworld woke up and began to take charge of the way of birth and death in the underworld, his cultivation level jumped thousands of miles, and he was even closer to the realm of the middle-grade strong immortals. His actual combat power was not much worse than that of the middle-grade strong immortals.

Moreover, to a certain extent, Sun Xianzhi is also immortal. If he is killed here, he can also be resurrected in the underworld of Qiankun World, just like after being killed by Xu Changqing, he can still be resurrected in the Holy Ruins. However, by the same token, he is no longer the original person he was resurrected, and he cannot leave Qiankun World again. So in order to avoid any accidents, he accepted this routine arrangement after he succeeded to become the ancient Buddha on the other side.

Since Sun Xianzhi was in charge of the ancient Buddha Hall and the other side of Lingshan for several years, he could not fully control the two places. Therefore, except for the Bodhisattvas, Arhats, and Vajras who were driven by his seat because of the system, he did not find a very reliable subordinate in the forces he controlled. He knew very well that no matter in the large ancient Buddha Hall or in this small Dharma-God ceremonial warrior, there were other forces who had planted traitors, so he would send these people away most of the time. For example, this time, he held a Dharma Assembly in Shanjian City, and he kept asking his Dharma-God ceremonial warriors and the guardian gods of the heavens to wait outside Shanjian City. This was not because he believed in Indra, but because he did not believe in these subordinates who were following him.

In the car's tent, Sun Xianzhi sat cross-legged on the lotus platform. He was holding not the flying book given to him by his subordinates before, but the transmission spirit beads sent directly to him by the barefoot Buddha in his hand. This spirit bead was sent by the barefoot Buddha outside the Sumi Lingshan Mountain before the blood rain stopped in the early morning. However, at that time, because he was in Shanjian City, the magic circles of Shanjian City and the believers and believers in the city at that time, each used their own methods to block the blood rain, interfering with the teleportation of the spirit beads, so that the spirit beads remained outside Shanjian City, and it was not until he came out.

Sun Xianzhi's divine thoughts swept through the spirit beads. Due to the erosion of blood rain, most of the information in the spirit beads had been damaged, and the rest was vague, such as Sumi Lingshan, some vague but suspicious content. It was these contents that made Sun Xianzhi feel alert, so he did not go to Sumi Lingshan immediately, but returned to the other side of Lingshan before deciding whether he should listen to the Sumi Lingshan order and go to Sumi Lingshan to participate in the Lingshan gathering.

The Xukong Lingshan is a bit far from the other side of Lingshan, with five large deserts and three Lingshans in between. Even if you walk at the fastest speed, it will take most of the day to return to the other side of Lingshan. The masters on these Lingshan Mountains have little relationship with the barefoot Buddha, so they don’t have any good feelings for Sun Xianzhi. Although they know that these masters of Lingshan Mountain will not attack him, Sun Xianzhi is still very careful and always keeps a vigilant.

"There is a problem!" After closing his eyes and resting for a moment, Sun Xianzhi suddenly opened his eyes, his face became extremely solemn, and he stood up from the lotus platform. His natal magic weapon, Di Ksitigarbha Sutra, also appeared in his hands.

The reason why Sun Xianzhi suddenly looked around was mainly because he felt that since his subordinates set off for Lingshan on the other side, the spiritual energy around him had not changed at all. In addition, although he always felt that the people under his seat were moving around his car, this movement made people feel a little awkward, as if they were moving as people and the sky were moving.

After preparing to deal with all the attacks, Sun Xianzhi walked out of the tent of the chariot. At this time, the ceremonial Dharma Gaming, standing on the side of the chariot, did not come forward to see the rituals, retreated to the side to listen to the orders. Instead, he always looked ahead and did his own thing as if he had not seen Sun Xianzhi at all. The other disciples around him were the same, all of whom were casting magic and flying forward, and everyone did not realize that the environment around them had not changed at all, and they were all set in place.

"What a domineering illusion!" Although Sun Xianzhi felt that the enemy was extraordinary this time, he could not help but praise the spell that trapped him and all his subordinates.

In the three realms of Kunlun, the immobilization technique is almost all sects with immortals, demons, Buddhas and demons, and most of them have the characteristics of this sect. Unless it is a mother-son inheritance, it is difficult to find the same two immobilization techniques. Most immobilization techniques only use great magic power to imprison people in it, or use some kind of secret magic and magic weapon to capture the souls and souls of others.

However, the immobilization technique that Sun Xianzhi saw now was not the same thing. The people around him were not imprisoned or captured. They were still able to cast spells, etc., and they did not look like they had immobilized the immobilization technique at all. Because the object of the caster was not a person, but the surrounding world. The immobilization technique was fixed in the surrounding world, and people were only part of the world. This method should be called the celestial technique, which is also the main reason why Sun Xianzhi called him domineering.

"Since you have such great power, you must be a great master. Why do you have to hide your head and reveal your wife? Now that you have already revealed your journey, why not talk to me directly?" Although you are so magnificent and overbearing about the magic, Sun Xianzhi did not feel any fear. After a cold snorting, the Ksitigarbha World Wheel in his hand began to rotate, and six colors of light burst out. The Sanskrit sounds from the magic weapon seemed to be chanting scriptures at the same time.

After Sun Xianzhi shouted, the surroundings remained calm and there was no change at all. Seeing this scene, Sun Xianzhi's expression slightly turned dark, and he snorted coldly, saying, "Since you don't come out by yourself, I will force you out."
Chapter completed!