Chapter 653: Indra’s Ambition (Next)

Although Indra is a special identity, he is the common ruler of the Buddha's Kingdom, and even among believers, he cannot directly enjoy the power of faith and wishes, and can only be borrowed through the magic circle of Shanjian City. Because of his Indra's identity, his combat power is directly connected to the fortune of the entire Peacock Kingdom. When the Peacock Kingdom prospers, his combat power will be high, and when the Peacock Kingdom declines, his combat power will be low. It is precisely because of this that his cultivation is blessed by the luck of the Peacock Kingdom, and his cultivation is also covered with a lid. He can only maintain the realm of the small enlightenment Buddha fruit for life, which is equivalent to the peak realm of the Immortal of Hedao.

In the Buddhist world, Indra, all the dynasties of Buddhism, have tried to use various methods to break through this limit of fate, but they have no effect at all. In the end, they came to a conclusion that if they want to break through the limit of their own cultivation, the only way is to expand their territory. So for a while, Indra, the subordinate of the Buddhist four vehicles, unanimously launched wars against the surrounding city-states and countries and expanded their territory. However, the final result was that Indra, in fact, was destroyed early because of his devil.

Later, the successor Indra was discovered that the luck they could bear was like a completely fixed bottle, and the luck of the country was like water to be injected into the bottle. The end result of the bottle being unable to withstand the brokenness. Indra's successor, who came back to his senses, immediately spit out all the land they had originally controlled and returned to the starting point, which avoided dying like his predecessor from a huge luck that exceeded his own limits.

How could the top leaders of the Four Vehicles in the Buddha Realm know about the actions of Indra Shitian and the Four Vehicles? They had already known that the outcome would be like this, and were happy to teach the ambitious sects a lesson, so they all tacitly did not stop them. It was not until this time that the way to really solve their problems in Indra Shitian was to find someone with the destiny of the Emperor of Heaven and let them turn their lives with him. However, the secret method of turning one's life requires eight great masters in the Buddha Realm who have at least the peak of the Hedao Dixian. After casting the spell, these eight great masters will definitely be punished by heaven and will be destroyed by death, and even the true spirits cannot enter the Buddha's kingdom of the ancient Buddha Hall.

Not to mention whether the eight great masters who were willing to sacrifice could be gathered together, it would be impossible for the people with the destiny of the Emperor of Heaven alone to find them. Therefore, after each of them was not doing more, he thought that after each cultivation reached the limit, he lived a luxurious and decayed life, waiting for the arrival of the five declines of the heavenly beings.

However, since Sun Qian appeared, the Indras in the four vehicles of the Buddha Realm felt hope again and secretly prepared. Among these Indras, the Indras in the Bodhisattva Vehicle had the greatest hope, but unexpectedly, the things that were about to be obtained were changed to the door. As for the Indras in the Buddha Vehicle, there was also a lot of hope, but unfortunately, Sun Qian's current status is extraordinary and he is definitely not able to compete with him. If the other party is unwilling, even if he has gathered eight great masters, he will not be able to use the secret method.

Now Sun Xianzhi, who transformed into Sun Qian, took the initiative to propose that he would cooperate with the Buddha's practice of changing his destiny by Indra, which is no less than the grace of recreation. Even if Indra knew that there was only a relationship of interest between them, the gratitude in his heart was still strong.

After hearing Indrama tell the conditions offered by Sun Xianzhi, the Void Gangwu Gua knew that things had no room for change. He either cooperated with Indrama to join the Barefoot Buddha and Sun Xianzhi, or went his separate ways.

Just when Void Cang Wubian Buddha felt extremely frustrated about Indra's decision without authorization, Indra turned around, looked at the Void Cang Wubian Buddha with a gloomy face, and said, "If the Void Cang Wubian Buddha is willing to join me, the barefoot Buddha will hand over the five Vajra Void Cang."

"What? You said that the five Vajra Void is hidden in the hands of the barefoot Buddha?" The words of Indra's fate just now only surprised the Void Zang Wubian Buddha. Then, the Void Zang Wubian Buddha is shocked now, and it is even more exciting to hide his excitement.

The Five Vajra Void Canons are the inherited spiritual treasures of the Void Canon lineage. This treasure can not only cooperate with the Void Canon Buddhism and exert amazing power, but also hide the deepest true Dharma of the Void Canon lineage. Because the Buddha's Vehicle has not mastered the Five Vajra Void Canon and has not obtained the inherited methods, it has never been considered the authentic Void Canon. In front of the Bodhisattva's Vehicle, the Void Canon and the Unobstructed Buddhas of the Buddha's Vehicle, all seem to be a shorter section.

If you can enter the Eight Treasures Merit Pool to practice in a subconscious manner, which is the best opportunity for the Void Canal to break through its own bottleneck, then obtaining the Five Vajra Void Canal is the only way for him to complete his own great way. It is natural to say which of these two is more important.

Indra nodded with confirmation and said, "I don't know much about this, but I heard from the ancient Buddha on the other side that the Barefoot Buddha has indeed mastered a five-dimensional Vajra Void Canal recently. I believe that he will come to you in a short time and use this thing to exchange for your joining."

The Void Zang Wubian Buddha pondered for a moment, shook his head, and said, "Impossible! The five Vajra Void Zang have been refining the life-long spiritual treasures by the Void Zang Bodhisattva over there, and it is impossible for anyone to take them away! The Barefoot Buddha is slandering me!"

"Don't you have to be so arbitrary. Doesn't the Wubian Buddha know that there is not only one of the five Vajra Void Canals?" Indra seemed to have expected that the other party would have such suspicion and said, "If I remember correctly, the five Vajra Void Canal in the hands of the Vajra Bodhisattva are not the first Vajra inherited spiritual treasure. Before it, there seems to be another five Vajra Void Canal inherited from the ancient Buddha realm."

"You mean..." After Indra's reminder, the Buddha of Void Canon Wubian also thought about the rumors about this sect. Among the classics of Void Canon, there are two of the five Vajra Canons in the Void Canon. One is the five Vajra Canons in the Fetal Canons in the Fetal Canon, which is the one that is now in the hands of Bodhisattvas in the Void Canons in the Void Canons, and the other is the five Vajra Canons in the Void Canons. However, this statement has always been just a rumor. Not to mention the outside world, even the Void Canons in the Void Canons cannot distinguish the authenticity.

"That's just a legend." The Void Zang Wubian Buddha pondered for a moment, but still shook his head in disbelief and said.

"It's not just a legend!" At this time, a sound suddenly came out of the attic. A man stood silently outside the window, with a mandala emerging from behind his head, an arm was born from his shoulders, an eight-leaf golden wheel was dragged on the left, a vajra bell was held on the right, a fearless seal was formed between his hands, and his feet were stepping on the twelve-grade white lotus, surrounded by auspicious light, which made a Buddha's majesty and wonderful shape.

Just like this, the magical aura on the Buddha seemed not much stronger than the Buddha of Void Zang Wubian, but his magical aura had a mysterious power permeated with the laws of heaven, which made people feel inexplicably depressed. Seeing this person, Void Zang Wubian Buddha and Indra couldn't help but exclaim: "Barefoot Buddha? Have you cultivated the divine realm of descending to the three worlds?"

The person who came was Xu Changqing's other chess piece, Barefoot Buddha. Compared with the treasure house of the Taishang Qingjing Heavenly Dynasty, his cultivation is no longer the same as before. After returning from the treasure house, he had another adventure in Lingshan and unexpectedly obtained the inheritance of an ancient great achievement Buddha. He obtained the Vajra Realm Mandala Method that was secretly built by the Buddha's vehicle, and became the most powerful immortal. His strength was only below the Buddha's vehicle master and the great achievement of Prajna. Only a few of the eighteen great achievers can compare with him. This was because his Vajra Realm Mandala Method did not practice the great achievement of the Vajra Realm Mandala Method.

The Vajra Realm Mandala Dharma needs to be condensed into thirty-seven Dharma images to achieve the Dharma image to be considered to be a great success. The Barefoot Buddha only cultivated the Dharma image of the Four Accepted Bodhisattvas, Eight Offered Bodhisattvas and Sixteen Great Bodhisattvas, and the other four Paramitas Bodhisattvas and Five Buddhas at the core are still virtual. Otherwise, their power will definitely be called the Buddha Realm. However, being able to cultivate the twenty-eight Dharma images to achieve the Dharma image is already the limit of his current realm. Unless his realm has greatly improved, his fundamental Dharma will not be able to be improved at all. In order to further his strength, he asked Sun Xianzhi for an ancient Buddha magic power to improve his magic power. This magic power is called the magic power of the three worlds, also known as the magic power of all profound magic powers in the three worlds.

It is said that those who practice this magical power can understand all magical powers, attain the Buddha's fruit of freedom and power, and achieve the highest level of magical powers in the Buddha's world. Unfortunately, although many people practice this magical power, there are very few people who practice this magical power, let alone achieve great success. Many people forget to practice their own Buddhist teachings because of practicing this method, and eventually their cultivation will not advance but retreat. Therefore, the Buddha later regarded this method as an evil method and sealed it in the ancient Buddha hall to prevent others from practicing. If Sun Xianzhi did not take charge of the ancient Buddha hall, he would probably not be able to obtain this magical power and secret technique to practice it.

The barefoot Buddha has been to Shanjian City and Xukong Lingshan several times before. Although his cultivation is profound, he is too ostentatious and can be seen through his background at once. Even when casting spells, he will be inspiring his breath and revealing the four external appearances. However, now, not only is his breath restrained, but he is also silent when casting spells. If he doesn't speak, the two people in the building don't even know that he has come. He has obviously practiced with such supernatural powers.

Regarding the other party's guess, the barefoot Buddha smiled humbly, and still couldn't hide a hint of pride in his eyes. He said, "Isn't it so easy to practice the divine realm of the three generations? This Buddha is just a small achievement in his practice."

"Battlefoot fellow Taoist practiced a little, and then came to demonstrate to me," Void Zang Wubian Buddha restrained the surprise on his face, snorted coldly, and said, "Is it that fellow Taoist fellow Taoist ready to suppress me?"

The Void Gang Wubian Buddha still doubts the authenticity of the five Vajra Void Gang in the Vajra Realm, so his tone seems much stiffer. As for Indra, because he has no direct interest relationship with the Barefoot Buddha, he is not very enthusiastic about it, and just regards it as a possible object of alliance.

Facing the coldness and questioning of Void Zang Wubian Buddha, Barefoot Buddha did not explain or refute, but just smiled, with a strange confidence in his eyes, as if telling the other party that he had already grasped it. Then, he saw him take out a tendril of Sumeru Dharma and hand it over to Void Zang Wubian Buddha, saying: "The great Dharma master ordered that you can return to Sumeru Lingshan with the Void Zang Wubian Buddha, and then dispatch it after listening. All affairs in Void Lingshan will be temporarily handed over to Indra Tian."
Chapter completed!