Chapter 651: Fall of the Monk King (Part 2)

The monk king in the Buddha realm is just a title, meaning the head of all monks. This monk includes Buddha, Bodhisattva, Arhat, Vajra and all sentient beings in the Buddha realm. The monk king has no real power, and it is impossible to have any impact on each spiritual mountain and sect. His role is only when there are disputes between the sects and Lingshan, and he stands out as a peacemaker. Therefore, for sentient beings in the Buddha realm, there are not many monk kings, but no one else. [bsp;   The Free Lord Buddha had already integrated with the spiritual veins of the Buddha realm before he became the monk king. It was impossible to escape from the spiritual veins, so he had never fulfilled the duties of the monk king as a peacemaker. For practitioners in the Buddha realm, the monk king has no meaning, but from other aspects, the monk king is very important. In the end, the monk king has become one with the spiritual veins of the Buddha realm. What happened to the monk king will also affect the spiritual veins of the Buddha realm.

Now that the Monk King Nirvana has passed away, the entire Buddha world is immediately shocked, and Xu Changqing is almost sure that something big will happen in the Buddha world. Although the impact of the Monk King Nirvana on the formation of the spiritual veins of the Buddha world has not been revealed yet, it can be foreseen that as time goes by, the old troubles contained in the spiritual veins of the Buddha world will appear continuously and become larger and larger, eventually causing the Buddha world to face the worries of survival.

Xu Changqing, who felt the situation in the Buddha world, asked Zhu Yan's clone to return to the alchemy meeting base as planned to assist in the alchemy refining, and his main focus was on Duobao Tathagata clone.

All practitioners in the Buddha world chanted the Nirvana Sutra 72 times, sang the Buddha's name 72 times, and knocked on the bell 72 times before the entire ritual was finished. Then, Xu Changqing saw Buddha lights flying through the sky, gathering towards the Lingshan where their respective sects were located like meteors. It seemed that they should have gone to discuss countermeasures.

"Master Duobao, what's going on?" A follower standing next to Xu Changqing recovered from the surprise of Blood Rain and asked Xu Changqing in surprise.

Since Xu Changqing's golden body of Duobao Tathagata condensed, Xu Changqing borrowed the scent of his life from the barefoot Buddha's body through the chess piece he arranged in the Buddha realm, and opened a two-way channel, sent him to the Buddha realm, and was specifically responsible for various affairs in the Buddha realm. After he arrived, he did not immediately set up the layout like other clones, nor did he contact the barefoot Buddha and the wheel-turning king Sun Xianzhi who had been set up in the Buddha realm before. Instead, he traveled in the Buddha realm like an ascetic monk, and spread the thirty-sixth level of Duobao Prajna sutra that was re-edited and modified by some Buddhist principles in the Duobao Sutra.

Before coming to the Buddha Realm, Xu Changqing also thought about how the Buddha Realm would look. After all, in the secular world, the Western Paradise is known as the Pure Land, and the words describe it completely as a blessed land. But after he arrived here, he realized that it is better to have no books than to believe in books. The Buddha Realm is extremely barren, and everywhere he goes, there are deserts without vitality. Only around the Lingshan Mountain of the Buddha Realm, there are forests and lakes, but this forest is also very boring, and all of them are Shara Trees.

Seeing this scene, Xu Changqing could guess what was going on without thinking too much. It was nothing more than that when the prehistoric world was broken, the Buddha's realm was also affected, and most of the spiritual veins were destroyed. A powerful man used his great power to gather all the spiritual veins of the entire Buddha's realm into seventy-two spiritual mountains, so that the Buddha's realm could survive and develop steadily. However, probably the powerful man did not expect that he would undoubtedly drink poison to quench his thirst.

While allowing practitioners in the Buddha world to leave the great way of inheritance while leaving the seventy-two spiritual mountains, they also made the Buddha world wander on the verge of collapse. During that battle between Buddha and demons, the original spiritual veins in the Buddha world's spiritual veins will change, but they were stopped by the Free King and King Buddha at that time. Now the monk king of the Buddha has passed away, and the changes in the spiritual veins that were blocked back then will continue to begin. As for whether this change is ultimately good or bad, no one can predict it.

During these days, Xu Changqing did not walk around aimlessly, but walked along the dried earth veins in the so-called mortal world in the southern part of the Buddha Realm, so as to understand the entire Buddha Realm from the bottom. The reason why he did not start from the upper level immediately was mainly because the upper level of the Buddha Realm is too quiet now.

There are six major sects in the Buddha world. In addition to the four old vehicles such as Buddha, Bodhisattva, Arhat, Vajra, etc., there are also the newly emerged Brahma Pure World Vehicle and True Zen Vehicle. Although Xu Changqing has not yet formally contacted him, he is already somewhat sure to guess that the leader of the Brahma Pure World Vehicle, the most endless wonderful truth world in the Brahma Pure World Vehicle, the great Brahma probably comes from the holy ruins, and is also a god in the other world with the highest god position. The reason why Brahma can exist in the Buddha realm is because he also has a Buddha's rank, the four-faced Buddha of the Great Brahma King in the Buddha realm.

As for the sect leader of the True Zen Vehicle, Xu Changqing could almost no longer have to guess that he was the Zen Master Tianyin who indirectly ascended from the world to the Buddha's realm with the Arhat fruit and supreme merits. Because the Heart Sutra compiled by the Great Enlightenment contained a large number of Buddhist thoughts of Zen Master Tianyin. For Xu Changqing, Zen Master Tianyin was constantly regarded as an opponent by him. After entering the Buddha's realm, he decisively cut off his own demonic thoughts from Xuangang Tianmo, making him the Nine Flame Demon Lord, and he used this to achieve the pure Buddha body. Then he transformed into a Master of Compassion and went to the outer gate Lingshan to accumulate merits. After returning to the Buddha's realm, he even created a sect vehicle.

In Xu Changqing's view, Zen Master Tianyin is the most outstanding person among the people who ascended from the secular world except himself. After all, everything he has made by himself now is achieved through hard work, and there is no falsehood at all.

However, Xu Changqing didn't take it seriously. Although Zen Master Tianyin, now known as the Great Awakening of True Zen, has achieved extraordinary achievements and great fortune and wisdom, Xu Changqing has mastered Zen Master Tianyin's demon thoughts, Nine Flames Demon Lord, which is equivalent to mastering Zen Master Tianyin's fatal hole. No matter what his final achievement is, it is just like a mirror flower and water moon.

When Zen Master Tianyin cut off the devil's thoughts. If he brought them by his side, and used the teachings of Buddhism to turn them into Buddha, Zen Master Tianyin's Buddha's heart would be perfect. Even Xu Changqing's Golden Immortal cultivation could not break his Buddha's heart, and his achievements were absolutely limitless. Unfortunately, Zen Master Tianyin had just entered the Buddha's realm and had not yet understood the best Buddhist principles, so he just set his own devil's thoughts as dirt that should be discarded, exiled him to the demon realm, and eventually made him grow into the biggest flaw in his Buddha's heart. Perhaps even he himself did not notice this flaw.

The current six vehicles of the Buddha Realm are close to each other and those who practice Buddhism have always been very tolerant, so no one will take action easily before there is a significant gap in strength. Therefore, the upper level of the Buddha Realm can be regarded as a pool of clear stagnant water. If Xu Changqing intervenes in at this time, no matter how he hides it, he will easily reveal his own actions. After all, only the muddy waters can make fish.

Now Xu Changqing can only start from the mortal world of the Buddha Realm. Now, except for the True Zen multiplication that requires the least faith power to believers, the other five major vehicles are borrowing themselves to control the mortal countries to start war with other countries and rob believers' resources. Now the entire mortal world of the Buddha Realm is full of war and smoke, which is even more chaotic than the secular world. It is this chaos that gives Xu Changqing the best chance.

Although the Buddha Realm is barren and more than 90% of the land is desert, this does not mean that the population here is very sparse. On the contrary, the population here is probably too large to compare even the Demon Realm.

The reason why the Buddha world is poor in Xu Changqing's eyes is more because the overall spiritual energy here is far from being compared with the Kunlun Fairyland. Practitioners can only live in Lingshan and its surrounding areas. But as for ordinary people, there are many places suitable for settlement in the Buddha world. There are a large number of oasis lakes in the desert. The mortals in the Buddha world live on the water and plant a kind of nut shrub as food. A unique sandworm in the desert can be eaten by meat, or establish a city-state, or establish a country. The scale is no worse than that of the great countries in the secular world. Although there is no specific statistics, Xu Changqing can estimate that from these mortal city-states and countries that have been passed through during this period, each of these mortal city-states and countries has been around for hundreds of millions of times.

The situation of these mortals is different from that of the Kunlun Fairyland. If the turbid energy in the body is eliminated, these mortals in the Buddha realm are no different from those in the secular world. Even the outer spiritual mountain with the thinnest spiritual energy in the Kunlun Fairyland is subject to spiritual energy for many years. Most of them contain a trace of spiritual energy in their bodies, which should be called spiritual people. However, the spiritual energy in the Buddha realm is poor. Except for the mortal city-states around the Lingshan Mountain, the mortals in other places are just ordinary people. At best, they can only practice some blood and qi fighting methods, and it is basically impossible to practice.

If these mortals are placed in Kunlun Fairyland, they will be a group of burdens, which will eventually drag down the entire Kunlun Fairyland. They can be placed in the Buddha realm or the demon realm. These mortals are resources that are comparable to the spiritual veins of Lingshan Mountain. For practitioners in the Buddha realm, the faith and vows of these mortals can help them cultivate the wonderful Buddha realm and the supreme golden body. After death, mortals can also take them into the Buddha realm and become sentient beings in the Buddha realm. Nearly most of the practitioners in the Buddha realm's foundations are in these mortal bodies.

As for the Demon Realm, it is even more coveted to these mortals in the Buddha Realm, because compared with the mortals in the Kunlun Fairyland, these mortals in the Buddha Realm are more suitable to become demonic fetuses in the Demon Realm, and are even more suitable than those born and raised in the Demon Realm. Therefore, the Buddha and Demon Realm have many attacks on these mortals. Even when the world is changing, there seem to be several channels to the Demon Realm of the Buddha Realm still lead to the Demon Realm, and rumors of people from the Demon Realm coming to the Buddha Realm to rob people are still spread from time to time.
Chapter completed!