Chapter 661: Steady Growth (Part 1)

Although Xu Changqing returned to the Demon Temple, there were not many people who knew that he had returned, only three or two. The rest either thought he was in seclusion or thought that he was still in other places in Xiaoyuntian. All the things in the Demon Temple were still presided over by the Nine Flame Demon Lord, She Chen and Chao Yin.

During the days when he came back, Xu Changqing refined some various levels of immortal pills, Dao Pills and Tongtian Pills through the Duobao clone who had already gone to the Buddha world. Some of the middle and high-quality and divine immortal pills and some exquisite Dao methods were handed over to the hands of the Nine Flame Demon Lord and other three people. These things were not only used to improve their strength, but also used them as rewards for the Demon Temple to fight against turbid beasts. The remaining small part of the divine immortal pills, Dao Pills and Tongtian Pills were secretly sent to the Demon City and the Three Realms nests, and handed them to the old man Yao, Wanhou Jinwo, Qianhun Ancestor and others to increase their cultivation and their subordinates. He was ready to speed up the pace of the Demon Cliff.

During the siege of turbid beasts for about this month, the Demon God Temple was completely isolated from the Demon City and had no connection. The immortals, demons, Buddhas and demons who had not had time to return to the Demon City before the tide of beasts rushed to the Demon City all came to the Demon Temple. While being protected, they also began to wait for the dispatch of the Demon Temple reluctantly. The entire Demon Temple, including the Forbidden Forest and the Forbidden Forest City, can be regarded as the whole people as soldiers. The Nine Flame Demon Lord and the Three In charge, also began to absorb a large number of talents from these fugitive immortals under the instructions of Xu Changqing. Because they did not use tough recruitment methods, they used some irresistible elixirs and martial arts as a guide, so the immortals, demons, and Buddhas and demons at the bottom of the Demon Temple made their own choices. Therefore, the expansion of the Demon God Temple did not arouse any disgust or resistance, and the structure of the Demon God Temple doubled in a short period of time.

In the fight with the turbid beasts, although many immortals, demons and Buddhas fell, many talents emerged, such as the ten soul cultivators of the Blood Valley of the Demon City, the Iron Sword Immortal, the Tiger Head Sect Lie Tiger Little Saint, etc. After seeing the overall strength of the Demon Temple and the extremely fair reward and punishment system, most of these people were summoned into the Demon Temple. Others who did not join were only because of the sect reasons. However, most of them expressed their willingness to join the Demon Temple and become vassal sects like the Immortal Palace Building Heavenly Gate.

Among the many talents who surrendered, Xu Changqing attached great importance to several of the immortals who had low cultivation but outstanding talents, and even personally tested these people, and these people passed Xu Changqing's test very smoothly. In short, these people have some relationship with the various schools of thought in the secular Spring and Autumn Period and the Warring States Period, but like the various schools of thought in the secular world, the various schools of thought in Kunlun Fairyland were either annexed by Confucianism or integrated into Taoism. There were very few who could adhere to the inheritance of Taoism, and the few people tested by Xu Changqing were all orthodox descendants of various schools of thought.

Han Yue, a native of the Immortal City, and a successor of the orthodox military strategist, learned the way of killing military formations and was well versed in the martial arts. As far as a commander is concerned, he is more suitable than the Nine Flame Demon Lord. Although his cultivation is not high and he can only return to the Immortal Realm of the Return of the Void, his method is extremely special. As long as he leads his troops, the higher his cultivation level and the more people he has, his strength will be improved rapidly, and he can even reach the point of competing with the Nine Flame Demon Lord. However, this method also has great flaws. The improvement of its strength depends entirely on the morale of the soldiers under his command. If the morale of the soldiers under his command is low, even if there are many people, it will not help him improve his strength, and will instead drag down his strength. Therefore, after he passed Xu Changqing's test, Xu Changqing did not immediately promote him, but assigned him to the Nine Flame Demon Lord, so that he could improve his strength step by step with his military achievements.

Tian Jiubian, a native of Fengshan Peicheng, the outer party, is a descendant of the Zongheng family. It is not completely correct to say that he is a descendant of the Zongheng family. Tian Jiubian first practiced the Confucian spirit and practiced in a nearly abandoned Confucian scholarship in Lingshan, Outermen. Later, he accidentally found a broken book of the Zongheng family in the stone wall of the main hall of the Sutra, and learned the way of the Zongheng family's tongue and the supernatural powers of the Zongheng family.

When he recruited Tian Jiubian under his command, Xu Changqing asked him to use the magical power of saying things and following the magical power. Although he could not fully use this magical power with his current cultivation level of returning to the Void Immortal, this was enough for Xu Changqing to see the power and details of this magical power. It has different Confucianism, which has formed several great laws such as Confucianism, Law, Yin and Yang, Zongheng, etc., and this magical power does not require high levels of practitioners, but its power is really extraordinary.

When Tian Jiubian cast a magic spell on Xu Changdao, Xu Changqing obviously felt a great power of Tao that imprisoned his body. Only by using the peak power of Hedao Dixian could he break it. Although this magical power was very powerful, it was not suitable for Xu Changqing, so he did not ask Tian Jiubian to present this method, but instead handed it to Tian Jiubian some of the books of the Zongheng family and a divine immortal pill he collected to improve his cultivation and arranged it under She Chen's command.

The last name is Wang San, who sounds very rustic. The person has a very rustic appearance, with a cloth clothes, a barefoot and banyan head, a rope woven by the ears of grains and a shoulder, and an iron hoe on his shoulder, looking like an old farmer. Wang San is actually a farmer. He comes from the Dandao Shen Pavilion in the Neimen Lingshan. He has always been a vassal of several mortal towns in the Dandao Shen Pavilion. He planted grains and spiritual rice for mortals and immortals. More than a hundred years ago, he accidentally dug a wooden box in his own field.

Zizhongfang had the method of practicing the peasants among the hundreds of schools. Later, due to some accidents, he killed the son of the outer choreographer of the Dandao God Pavilion and was unable to escape from the inner sect spirit mountain. Then he wandered around. He did not settle down at the Zhanmo Cliff and planted spiritual medicine for the Dandao Society. When the tide of turbid beasts occurred, he happened to look for a rice seed of the specialty of the Zhanmo Cliff in the depths of the Zhanmo Cliff. Although he escaped the pursuit of the turbid beasts, he was also trapped in the Demon Temple, and finally asked Xu Changqing to take him under his command in advance.

The farming method he practiced was very similar to an ancient witchcraft, which was completely different from the worldly Taoism. What he had to do was to condense the five elements of heaven and earth into one body, reach the realm of immortality of the body and eternal existence of the true spirit. Because the method he practiced was very complete, his cultivation was also the highest among the three. However, because of the special nature of the method he practiced, his body was extremely powerful, almost comparable to the body of the strongest immortal, and he was extremely good at fighting with hands and feet, but the disadvantage was that his magical powers were not very good at, and he was only good at one method of escaping the ground.

What really attracted Xu Changqing's attention was not Wang San's cultivation and the farming skills he had practiced, but the inconspicuous ear-wielding belt around his waist, because Xu Changqing felt the breath of the Dao Gun on this belt. However, Wang San did not until the thing on his waist was a treasure that was developing towards the Dao Gun. He just weaved the grain spiritual rice planted with the farming method for the first time into a belt and tied it to his body as instructed in the practice book. He felt that this might be more like a token of the sect, rather than a treasure of the Dao Gun that changed with his cultivation.

Although Xu Changqing had many treasures on his body, he was moved when he saw this Dao Guardian, and he also vaguely felt that this Dao Guardian might be a Sanshi Guardian, which was related to the heaven he would establish in the future. Therefore, he was very careful about the arrangements of Wang San, the heir of the farm family. He did not arrange Wang San to experience it in front of him, but set up another farm temple to take his position as the hall master, recruit people, and divide a wasteland to let him take his subordinates to do his job, and at the same time let him inherit the Taoist methods of the farm family.

No one objected to Xu Changqing's arrangement. After all, such an arrangement would not weaken the power in everyone's hands. With the gradual improvement of the Demon God Temple, Jiuyan Demon Lord and others have gradually felt the benefits of taking important positions here. There is no need to mention the large amount of practice and worship every month and various wonderful immortal methods. What surprised them the most was that as their status and power increased, their effectiveness when practicing various Taoist laws was also improved. It seems that when they were practicing, Kunlun Heaven and Earth would produce various different forces due to their position and their positions to help them improve their cultivation.

As the status of these immortals, demons, Buddhas and demons working in the Demon God Temple becomes more and more stable and higher, the effect of this invisible external force assisting cultivation becomes more and more obvious. The most significant of them are She Chenchaoyin and the other two. These two immortals who were only returning to the realm of the Immortal Realm of the Void and Human Immortals half a year ago have now reached the peak of the Immortal Immortal. Just waiting to realize their own way of heaven and earth, they can take the pills given to them by Xu Changqing and enter the most powerful realm in one fell swoop. This cultivation speed can be compared with the children of the Holy Clan of the Immortal Palace in the Hunyuantian of the Immortal Palace. After feeling the mystery, more and more people began to make war achievements in fighting with the turbid beasts and reach the high power position of the Demon God Temple. Because of this heat, the situation of siege of the turbid beasts has gradually begun to balance off offense and defense.

However, this balance is just a superficial phenomenon, because Xu Changqing, who has been to the Holy Ruins, is very clear about how powerful the power hidden behind these turbid beasts is. If all of them explode, let alone the Demon Temple, even the entire War Demon City, and even Xiao Yuntian, would probably be difficult to resist. Even if the hidden powers of the Holy Ruins did not stand up, the true gods who ignite the divine fire and the turbid beasts that have strong physical strength and cannot transform into shape are enough to make the current Demon Temple tired of dealing with it.

More than half a month after Xu Changqing returned to the Demon God Temple to stay in charge, Xu Changqing was about to leave the Demon God Temple again and go to Black Wind Valley to check the movements of the turbid beasts, the Dandao will suddenly hear news that they decided to officially leave the Demon City of War and Xu Changqing needed to respond. The Dandao will leave the Demon City of War at this time, which surprised Xu Changqing. This was much earlier than he had expected before, and it was when the turbid beasts were besieged. Obviously, Lao Yao and the others should have seen that this was not the same
Chapter completed!