Chapter 659: Wood Spirit Transformation (Part 1)

Jingyuan is located on the west side of Wen Aoguang's mansion. It was completely built in the small courtyard of Zhiyuantang Study. It is also the library of Yan Jing. The yard is close to the outside city wall. It is very secluded. Just climbing over the wall and you can reach the outside of the city. Yan Jing arranged Xu Changqing in such a place, which also has profound meaning.

After Xu Changqing arrived at the place, he did not live in the attic arranged by Wen Ao Zhongda for him. Instead, he chose to temporarily settle in the study room in the yard, and then instructed Wen Ao Zhongda to transfer all the servants in the yard and not let someone disturb him. Wen Ao Zhongda thought that Xu Changqing wanted to practice some secret method, so he did not think too much, so he followed Xu Changqing's instructions and left the yard after resettling Xu Changqing.

In the room, Xu Changqing looked through the various books in the study very leisurely. Most of these books were introductions to the history, geography, race and system of the Sacred Ruins, which facilitated Xu Changqing to have a very comprehensive understanding of the situation in the Sacred Ruins. The system records of the core of the Sacred Ruins are not detailed. Overall, some are like the complex of ancient Greece, ancient Rome and ancient Egypt. The highest ruler of the Sacred Ruins are naturally four names that are not allowed to use words, and they can only be called the Supreme God of the Holy Ruins. Next is the Senate, the Royal Court and the God Altar stand together. The Senate is mainly some pure blood true gods of the Sacred Ruins, and the Royal Court is a strong man of mixed races and turbid orcs. The God Altar is mainly under the rule of the Supreme God.

Next, the forces of the Saint Ruins leave the core of the Saint Ruins and enter the outer star domain. The system here becomes extremely chaotic. Various forces intertwined and entangled, without a clear hierarchical division, and they influence and rule each other, just like the chaos in the Middle Ages in the West. Generally speaking, the power of the periphery is divided into three layers, and the people of the Saint Ruins call it the three-star ring, among which the ancient god star and the temple star, which is closest to the core of the Saint Ruins, is the first ring. Here, people and gods live in a mixed place, and they can be in the core of the Saint Ruins.

The elders, the strong ones that the God King wants to fight against, and the weak ones who have not even ignited the divine fire. The second ring has three stars, which are inhabited by turbid orcs, pure blood people and mixed races. They are all people with higher talent among all kinds of human races. Generally, they must ignite the divine fire before the age of thirty to live in these three stars, otherwise they will be sent to the third ring. Every year, there are many three types of human races selected from the third ring from the divine altar and sent to the three stars of the second ring.

The third star ring is where Xu Changqing is now. There are fourteen stars in total. Three types of people live here. Although the number of people is more than a thousand times the sum of the other two star rings, the overall strength is also the weakest. It is the most marginal area of ​​the entire holy ruins. It is nicknamed the Mortal Ring and the Exile Ring.

There are quite a lot of powers that require ideas for this three-star ring, but these powers are just ants-like existences for Xu Changqing. For example, the third star ring, the fourteen star masters whose cultivation is only in the realm of Hedao Earth Immortals, the second star ring, the nine great lords whose peak Hedao Earth Immortals, etc. The only thing that can be noticed by Xu Changqing is the four peak gods with the first star ring mentioned in a mansion newspaper. According to their achievements that they have challenged the Supreme God of the Holy Ruins core and escaped without their own strength, their strength is at least among the strongest immortals, including Wen Aomian, the leader of the Thunder Dragon clan, and the Sun God Lord of the Sun God Sect.

"It is worthy of being a world. The power of the Holy Ruins on the surface is no less than the power of the Immortal Palace on the surface. There may be a lot of power in the secret. If you attack with external forces as you thought, it will only hurt one thousand enemies and lose five hundred themselves, and it will not be worth the loss." Xu Changqing put down a document in his hand describing the strength of the Holy Ruins. He closed his eyes slightly, and thought while saying: "However, Wen Ao Guang and his wife are right. Just with their current strength, it is not enough to shake the Holy Ruins. It seems that I will stay here for a few more days to eradicate some obstacles."

At this moment, Xu Changqing's mind had a number of goals that needed to be dealt with, and he began to think about supporting Wen Aoguang and his wife. As for whether Wen Aoguang and his family would agree to a deal with him, he was not worried at all. Because Wen Aoguang and Yan Jing did not refuse him at all, but left him in their mansion, it was enough to show that the couple were already moved. Although the so-called position of the Emperor of Heaven is useful, it is not necessarily useful to most people. If a person who is not in the destiny of the Emperor of Heaven takes this position, there are disadvantages but no benefits. Yan Jing, who knows some fortune-telling, should also be very clear that even if they set up a heavenly court in the Holy Ruins, they would never be able to sit in that position. Instead of fighting for an illusory name, success or failure, it is better to use this name to exchange for something more realistic. I believe Yan Jing will know how to choose.

The reason why Xu Changqing wanted the position of the Emperor of Heaven was not for Li Yongfeng, who had the destiny of the Emperor of Heaven, but for the God King of Heaven that will appear in the Qiankun World in the future. The Emperor of Heaven is the master of a realm, and its belonging is naturally related to the ownership of a divine realm. Xu Changqing originally wanted to unify the Queen of Xiaoyuntian, take advantage of the momentum to establish the Heavenly Court in Xiaoyuntian, and then hand over the position of this Heavenly Court to the Emperor of Heaven in Qiankun World, so that his destiny and the three realms of Kunlun overlap, so that the Qiankun World and Kunlun world overlap to finally achieve the goal of becoming one realm. However, both the Qiankun World and the Three Realms of Kunlun can be considered a relatively complete world. The more complete their heaven and earth paths are, the more difficult it is to overlap. Even Xu Changqing himself is not sure that he can achieve the final desired effect.

Now there is a holy ruin that is not complete between the Qiankun World and the Kunlun Three Realms, but gradually becomes easier to deal with. Xu Changqing wants the Emperor of the Qiankun World to take the position of the Sacred Ruins Heavenly Emperor, so as to connect the Qiankun World and the Holy Ruins, so as to use the Holy Ruins as a springboard to merge with the Kunlun Three Realms. The biggest advantage of this is to reduce the conflict between the Dao caused by the direct integration of the Qiankun World and the Kunlun Three Realms. Even if such a conflict occurs, it will only be concentrated in the Holy Ruins. Simply put, this foreign holy ruin is the scapegoat, and the disaster of the great catastrophe of heaven and earth will definitely fall into the holy ruins. This is the best for the Kunlun Three Realms and the Qiankun World.

Xu Changqing did not think that there was anything wrong with his transfer of trouble to others. After all, this foreign holy ruins is a heretic. What he did was to practice the way for heaven. Not only did he not damage his virtue, but he also had immeasurable merit. Moreover, judging from the Holy Ruins Calendar that Xu Changqing read in the study books, the supreme existences of the Holy Ruins probably also had the intention to abandon the Holy Ruins and move to Kunlun. However, the people who moved were only those at the core of the Holy Ruins, and the people with the Three Star Rings were not necessarily included.

Xu Changqing believed that Yan Jing had noticed the plan of the Holy Ruins, so Yan Jing's cooperation with him could not be stopped. Now what Xu Changqing has to do is wait for them to order the forces they can use and offer more specific support conditions and requirements. However, this is not something that can be decided in one or two days. Xu Changqing has to stay here for at least a few more days, and he also took this opportunity to solve the Bodhi Wood Spirit's affairs.

After Xu Changqing put down the books in his hand, he set up a circle of forbidden magic circles in the Jingyuan, and then stood a seven-section dragon blood tree at the gate of the courtyard to seal a chaotic sky thunder into it. If the true god of the Moro family killed by Wen Ao Guang today attracted more powerful enemies, the power of the chaotic sky thunder in the seven-section dragon blood tree could also help him deal with the powerful enemies. As for Xu Changqing, he would not take action unless he had no choice.

After the arrangement was made, Xu Changqing lay on the low couch in the study using Chen Tuan's dragon stinging method, refining it in its breath, naturalizing it into invisible, Dharma Yuan Wuji, like the Tao of Nirvana. Through this method, Xu Changqing concentrated all the energy and spirit of the clone of the clone in his soul, and then transferred it to the primordial spirit of the eight-treasure glass ginseng fruit tree through connection with the body, and condensed into a Zhu Yan Dharma-shaped clone with a blue-backed and violent ape.

At this moment, the Bodhi Wood Spirit was still sitting quietly under the ginseng fruit tree. The vines wrapped around the ginseng fruit tree had completely disappeared, turning into a small sapling, floating on the heart of Bodhi Wood Spirit. The moment Zhu Yan appeared, a blood evil aura formed by the storm of the qi of the stimulation and killing immediately emanated, awakening the Bodhi Wood Spirit from the state of entering into a state of meditation. Bodhi Wood Spirit seemed to be very disliked. Although he had already felt that Zhu Yan was Xu Changqing's clone, his face still showed a look of disgust. It was not until Xu Changqing took back all the blood evil aura and returned to normal.

The reason why Xu Changqing transferred all the energy and spirit of Zhu Yan's clone to the body was that he wanted to use the power of the clone as the main body and supplement the power of the body to help the Bodhi Wood Spirit transform into shape. With this consumption, the burden on Zhu Yan's clone is very great, and it may even shake the root of Zhu Yan's clone, but its benefits can be used with one mind without affecting the body's fusion of the divine realm fragments.

"How did you decide?" Xu Changqing asked directly, but said tactfully: "If you haven't already, I'll give you some more time."

Although it only took more than ten hours for Bodhi Wood Spirit, she seemed to have completely figured out the gains and losses of transformation, and her eyes became very calm. She stood up, walked to Xu Changqing, bowed to Xu Changqing, and gave a divine thought containing the answer.

Xu Changqing nodded slightly, then took out the Bodhi wood tree species, placed it in front of the Bodhi wood spirit, and said, "Then it's not too late, go in!"
Chapter completed!