Chapter 650: The Kingdom of Trust (Part 2)

Kingdom of God! After hearing this word, Xu Changqing couldn't help but feel moved, and immediately thought of a message about the foreign gods and gods that Empress Tianshi mentioned. In fact, the function of the foreign gods and gods is similar to that of the Buddha's kingdom in the Buddha's realm. It mainly allows believers to not fall into the cycle of reincarnation after death, recite scriptures and pray daily in their own small world, produce boundless faith, transform faith into true essence, or alchemy body with faith, etc.

Since he saw the Buddhist method in the palm of the Buddha in the ground of the secular capital, Zen Master Tianyin used it, Xu Changqing became interested in this special method of Buddhism. After he arrived at Kunlun Fairyland, he found a lot of books on this aspect to study and gradually understood it. In fact, for practitioners in the Buddhist world, the Buddhist method is a supernatural power, not a great way, but this method is too special and too mysterious, so it is not an exaggeration to call it a convenient gate.

This has led to the vast majority of Buddhist practitioners relying on their great ways in the Buddha's kingdom, and they are quite a bit of missing the roots and seeking the end. However, even the Buddha's realm, which claims to be compassionate, is still fighting endlessly. Most of the Buddhist Arhats, Bodhisattvas, and Buddhas can use the strongest combat power in the hands of Buddhist Arhats, Bodhisattvas, and Buddhas need to borrow the power of the Buddha's kingdom. Even if someone knows the harm of the Buddha's kingdom, in such a situation where there are dangers everywhere and may die at any time, the person may not be able to not practice or use it.

The Kingdom of Gods in foreign lands and the Kingdom of Buddhas in Buddhist practitioners have similarities. The basis of the composition of the two comes from the faith power of believers, but compared with the Kingdom of Gods, the Kingdom of Gods is very different because the Gods in foreign lands are not worried about using the Kingdom of Gods too much. Every time Buddhist practitioners borrow power from the Kingdom of Buddhas, they will be contaminated with invisible karma. Although this karma cannot be seen, it really exists. If the karma is accumulated too strongly, then the five declines of heavenly beings or great disasters of the great way of the practitioner will be not far from him. Therefore, most Arhats, Bodhisattvas, and Buddhas who own the Kingdom of Buddhas will only borrow the power of the Buddhas to practice a golden body of karma similar to the incarnation of the body. Regardless of casting and fighting, they will borrow the power of the Kingdom of Buddhas through this golden body of karma. Even if they descend to heavenly karma, they will only destroy a golden body of karma.

But the divine kingdoms of foreign gods are the same. The divine gods seem to be not worried about the karma in the kingdom of God. After hearing from the Empress of Tianshi, the more gods of foreign gods use, the more believers of the kingdom of God, the stronger the faith, the more complete the divine kingdom, and the stronger the magical powers they display. The kingdom of God can eventually turn into a complete small divine world. This world of divine kingdom can also merge with other worlds to form a special world of boundary sealing heaven and earth. As long as it is within the scope of this divine kingdom, the lord of the kingdom of God is the lord of heaven and earth, and he can speak out the Dharma and control the heaven and earth. No one can escape from falling into the kingdom of God. As long as the kingdom of God is not destroyed, the lord of the kingdom of God will not die. This is the fundamental reason why the masters of the Holy Ruins can survive for nearly ten thousand years, because four of them are the highest gods of the foreign land that have condensed into the kingdom of God.

It is precisely because the Kingdom of God is the foundation of immortality of the gods in foreign lands that for the gods in foreign lands, it is far more than a hundred times more difficult for practitioners in the Buddha world to cultivate the Buddha's kingdom. According to the understanding of Tianshi Niang, there are no more than seven people in the entire holy ruins who have the real Kingdom of God, and most of the others are just a kind of fake god kingdom, which is also called the Kingdom of Trust.

The real kingdom of God needs to be the origin of the divine fire of the foreign god as the core, so that it can be transformed into an existence similar to the origin of the divine realm, and thus gradually evolved into a realm of God. The entire process may take thousands or tens of thousands of years. Most foreign gods who practice according to this method have encountered the five declines of heaven and man before they have completed the practice of the divine kingdom. It is extremely difficult to form a real kingdom of God, so the masters of the Holy Ruins thought of a way to use the boundless faith of believers to create a kingdom of faith between the divine kingdom and the Buddha kingdom, and place the origin of the divine fire of the foreign gods in the divine kingdom. As long as the divine kingdom of God is not destroyed, the gods will not die. After ensuring that they are immortal, the gods in the foreign gods are gradually transformed into the real kingdom of gods through other methods.

Tianshi Niang once had such a kingdom of Xinli, but as she abandoned her own origin of the gods because of the five-color stones, the kingdom of Xinli was also refined by the five-color stones. Although she also knew how to use the origin of the gods to transform the kingdom of Xinli into a real kingdom of Shen, as far as she knew, it seems that no one who could truly accomplish this evolution had appeared yet. As for the method of making the kingdom of Xinli, although Tianshi Niang had a high status in the Holy Ruins, she had never been exposed to this aspect of things. At that time, she knew that the kingdom of Xinli needed an ancient blood sacrifice.

Xu Changqing himself has mastered the methods of practicing Buddhism in the Buddha Realm and Buddha Kingdom, and he does not care about the methods of practicing God Kingdom in the foreign gods. However, this method of God Kingdom in the foreign gods has its own uniqueness after all, and it seems to be used to correspond to the use of the heavenly court to enthrone the gods. It is not harmful to be able to understand and master it. Maybe it will come in handy at any time.

For Xu Changqing, the Kingdom of Xinli is just an unnecessary thing, but for those who have not ignited the seeds of the gods, the Kingdom of Xinli is an incredible treasure that can make people reach the sky in one step and be reborn as a divine immortal pill. As long as you obtain this Kingdom of Xinli, the master here will be able to reborn, use the power of the Kingdom of Xinli to ignite the divine fire, become a real god, and enter the path of immortality.

The master, who had rushed over excitedly and thought he had already got what he wanted, turned gloomy when he heard the priest's words, frowned and said, "Are you teasing me? The news I want is not this. You actually want me to go with you to steal the Kingdom of God under the altar. I really don't know if you are crazy, or do you think I am crazy?"

"If I'm not sure, I won't come here to find you." The priest felt the anger of the other party, so he pretended to be relaxed and said, "You know the Tu Titans' siege today, right?"

"Unless it's a dead person, how could you not know about such a big thing?" The subordinates on the side snorted coldly and said, "I heard that even the sacred mountain collapsed because of the casting of the Titans."

The priest said slowly: "This is just a rumor to the outside world. The real situation is that the sacred mountain collapses first, and then the guardian power is weakened, attracting the attention of Titans who are spying around. They think it is an opportunity to attack the city."

"What does this have to do with us?" The owner said impatiently.

The priest explained slowly: "When the sacred mountain collapsed, the guardian gods of the sacred mountain and several battle priests of the altar were buried underneath, and in the end only one guardian god escaped. Moreover, the guardian god was seriously injured and damaged, so he had to rush back to the holy ruins for help. Now there are only a few sacred people guarding the altar with similar strength as me. In addition, today's Titan siege, those priests borrowed the divine power from the altar, which weakened the power of the ban under the altar to the extreme, and the defense of the altar also weakened to the limit, so I said that tonight is the best time to sneak into the altar to seize the kingdom of God."

"Even so, we are too risky!" Although the master here felt that what the priest said was not bad, now it was indeed the best opportunity to seize the kingdom of God, and he was a little moved, but the pressure brought to him by the altar was too great, which made him hesitate and said, "Although those priests were not strong, they controlled the divine power in the altar. If they borrowed divine power to deal with us, they were afraid... It would be better to do it tomorrow, so I could find some help."

"There will be no chance tomorrow." The priest looked at the master coldly, and his eyes turned to the box. If it weren't for this thing, he wouldn't bother to talk nonsense with this person. "The guardian god tomorrow may bring people back, and a blood sacrifice will be held tomorrow. Although this cannot restore the divine power in the altar as usual, it is enough to restore the ban under the altar. Unless you are looking for the guardian god who hunts the moon god, you may not be able to shake the ban there even if you find more people."

The master here thought for a while and nodded, "Then let you take this risk tonight." As he said that, he fought the metal box again and said, "But this thing will be handed over to you after the Kingdom of God of the three of us."

"What we said at the beginning was not like. I'll give you news and you'll give me treasure!" The priest frowned, and his face immediately showed extreme displeasure. He said.

The master said calmly: "We did not say that at the beginning, but you did not do what you said at the beginning. What I wanted was not the news."

"Hmph! I hope that after you get the Kingdom of God, there will be gods in your divine religion that will protect you. Otherwise, even if you ignite the divine fire and become gods, it will probably be difficult for you to escape the pursuit of the guardian gods!" The priest snorted coldly, left a harsh word, then put on the robe before, turned around and walked out.

The master said to the priest's back and said, "You don't have to worry about this. You should think more about your own affairs at that time!" After saying that, he turned to his two subordinates and ordered: "Let our people not respond in the old place. Go to our newly built camp that day. That guy is unreliable and may betray us after you get this treasure at any time."

"Then do we want..." a man asked, scratching his neck.

The owner shook his head and said, "No need! That guy has a special identity. If he touches him, he may cause more trouble. Be careful."

When the priest left, Xu Changqing did not stop here anymore, but followed the priest. After seeing the priest find a secret place and re-replace the priest's robe, he followed the priest to the crossroads that run through the city, and walked along the crossroads into the square in the middle.
Chapter completed!