Chapter 546: No danger (Part 1)

"So that's it!" Xu Changqing looked down at the magic-breaking cone that was in his chest. He did not immediately disperse his magic power. Instead, he felt his magic power and then restored the magic-breaking cone and sneered.

When he heard that the Dharma Breaking Cone could actually help people pass the Ten Abyssal Formation, Xu Changqing could feel that there must be something tricky. Before, he had also carefully felt the power of the Dharma Breaking Cone in the Golden Light Formation, but because of the interference of the Golden Light Formation and his own strength, he did not notice anything unusual. Now he saw the abnormalities on other people who had used the Dharma Breaking Cone, and he couldn't help but have a guess in his heart, so he let go of the immortal power in the flesh of the prehistoric body and deliberately imitated his immortal energy aura into the strongest immortal. In this way, the magic shield formed by the Dharma Breaking Cone began to extract the vitality from the immortal energy bit by bit, and these vitality merged into the surrounding formation and disappeared.

The reason for this is that Xu Changqing's prehistoric body is unusual in the body of an immortal, with his own golden immortal essence and an outward energy. The degree of solidification is not to mention the method of breaking the Dharma cone. Even if the heaven and earth formation is specially used to extract vitality, he will not shake his roots. The Taishang Qingjing Heavenly Dynasty borrows various formations to screen the cultivation of those who enter the treasure house, so that all those who can reach the top of the Ten Abyss Formation can at least have the cultivation level of the Taoist Immortals. Then, he uses various powers to stimulate their great cultivation, so that their magic power realm can break through their own limitations, and enter the most powerful realm in half a step, and then borrows the method of breaking the Dharma cone to extract the vitality of the most powerful immortal through the effects of the Ten Abyss Formation and other formations.

In general, the most powerful immortals, these angers are not seriously damaged after being extracted for a while, but if they continue to collect them, they will be seriously injured like Zhi Wuqi and others. Those with poor cultivation may even be directly drained and killed in the formation. Since the magic power of the magic cone is full of turbid air, the process of the magic cone extracting the magic energy of the immortal is very secretive. Even if an immortal detects the loss of the vitality, he will only mistakenly believe that it is affected by the magic power of the magic cone. If this is in the Ten Absolute Formation, under the pressure of the surrounding formations, the person who breaks the magic cone will drive the magic cone to easily break the magic shield formed by the magic cone and face the attack of the Ten Absolute Formation.

Although Xu Changqing discovered the hidden effect of these magic-breaking cones, he could not track the final destination of these angers. The surrounding Ten Thousand Ghosts Swallowing Heaven Formation blocked his divine snooping. However, one thing he could be sure of was that these angers were definitely related to the resurrection of the strongest immortal, because as far as he knew, there were many methods of fake death in the Kunlun fairy world that needed to be used to resurrect the immortal energy in order to resurrect from the fake death state. However, according to the accumulation of the qi of these extremely powerful immortals, it is estimated that the resurrected person in the Haotian Mausoleum would definitely not be Haotian himself, because these extremely powerful immortals who have forcibly improved their cultivation level will definitely not be comparable to the true and powerful immortals, which is absolutely unbearable for Haotian who pursues perfection.

Xu Changqing looked around. In addition to Xu Changqing and others, there were five people on this flat ground. Among the five people, Xu Changqing knew, one was the Tiantong from Wuji Palace, and the other was the old man from the Heretic League. They were obviously affected by the magic cone extraction of their vitality. Their spirit was exhausted and their faces were withered. They were sitting on the ground and constantly taking various spiritual medicines to restore their exhausted vitality.

Among the five people, two of them came from the Demon Realm. The demon essence on their bodies was thick and they showed different postures of alien demons. They should be at the level of the Demon Lord who was at the same level as the strongest realm. However, the external appearances of these Demon Realm were a little blurred and had not yet reached the state of true solidity and perfection. Obviously, their cultivation level was also improved in the formation of the Taishang Qingjing Heavenly Dynasty. However, what they were different from others was that they did not show signs of loss of energy, and their spirits were still full. There was also a person in the Buddha Realm who was in the same situation as the two of them. He was handsome and dressed in an ordinary gray monk's robe with a compassionate expression. The Buddha's vitality was almost gone, but he formed an invisible world around him, making anyone who came into contact with it feel as if he was immersed in a clear spring, and even his irritability would soon calm down.

"Descendants of the Six Kings!" Xu Changqing had already guessed the identity of the three people from the phenomenon that the three people had not lost their anger, because only the descendants of the Six Kings might not be affected by this formation. These three people should be Sun Gan, Chen Bing and Zhang Hai, who were in the Buddha and Demon Realm. However, Xu Changqing's attention was not on the two people in the Demon Realm, but on Sun Gan in the Buddha Realm, because he felt familiar from the special Buddha aura on Sun Gan's body, which was somewhat similar to one of the two Buddhist practitioners who took away the Pure World Glazed Buddha Flame. Obviously, he was practicing Zen Method.

Xu Changqing did not feel the breath of the Pure World Glazed Buddha Flame from him. It can be almost determined that this person has not entered the top floor of Duobao Pagoda. However, from his method, this person must have some connection with those who enter the top level of the Buddha practice. For this reason, Xu Changqing took the initiative to go forward and asked the person: "Is the master practiced Zen method?"

Just as Xu Changqing was looking at others, others were also looking at Xu Changqing. The reason for this is mainly because Xu Changqing's blood armor covering his whole body is so eye-catching. Although he looks very evil, he looks more like he comes from the Demon Realm than those in the Demon Realm, but there is no magical aura on his body. Instead, because of Xu Changqing's deliberate operation, the magic power aura on his body is filled with the aura of a true dragon, making people unable to figure out what he is.

Facing Xu Changqing's question, Sun Gan did not answer, but just nodded with a smile, and then continued to close his eyes and rest, as if he seemed extremely indifferent to everything around him.

Seeing Sun Gan like this, Xu Changqing was not angry with being ignored, but instead said in a slightly surprised tone: "Shut up your mouth!"

The method of keeping a mouth is not derived from Chinese Zen, but from the ascetic sect of primitive Buddhism. The practice is very simple, and it can be said that it is well known that anyone can practice. The method is to hold one's tongue and then hold one thought in your heart. This thought is the question you want to know the answer, and then ask yourself back on your mind. The question in the process must be constantly raised, turning all thoughts into one thought, and then giving birth to ten thousand fruits due to one thought, and finally reaching the state of enlightenment of one thought and one fruit. This method can be said to be the simplest Buddha The convenient method of directly achieving the great way is, but this method is also the most difficult method. People who practice it are troublesome. However, the scriptures never record that a person has been able to achieve enlightenment and achieve Buddhahood through practicing silence. Even Sakyamuni was practicing silence under the Bodhi tree for six years, but in the end he was unable to survive the pain of silence. He only met a shepherd girl before giving up with her great luck. Through the changes between life and death, hunger, and willingness, he suddenly woke up and achieved great enlightenment.

It is precisely because of the enlightenment of Sakyamuni Buddha that most later generations regard meditation as a secondary practice of Buddhism, and further evolved methods such as meditation and death, but few people specialize in practicing meditation. However, Sun Gan, who is a descendant of the Six Kings, is different from others. Xu Changqing's Daluo Golden Immortal's divine thoughts can feel countless Buddha thoughts and Buddha nature from him, just as if there are countless Buddhist practitioners in his body. This is obviously his The meditation skills of silent meditation have reached the point of having thousands of thoughts. Next, we will go further to transform all thoughts into one thought. When that is the case, he will be able to practice silent meditation and achieve the supreme fruit of the Buddha's realm. However, it is just that it is easy to simplify the complex and simple. Almost all those who practice silent meditation stop here. If you want to take this last step, people with great perseverance cannot do it. However, Xu Changqing doesn't think that Sun Gan is a person with great fortune.

Just when Xu Changqing asked Sun Gan, the two people in the Demon Realm had recovered their vitality, stood up, and walked behind the two descendants of the Six Kings in the Demon Realm. Then, someone walked out of the Ten Absolute Formation one after another. Except for Du Mingguo and Zhao Changkong, everyone else was greatly injured. In addition, some people broke the formation, including Wen Yueyan and several powerful immortals from the Immortal Palace, the spiritual treasures that were superbly superior to the spiritual treasures, and Du Qitian, who mastered other secret things in the Ten Absolute Formation. However, except for Du Qitian's accident, the other people who forced to break the formation did not receive the main array spirit treasures, which were obviously forcibly breaking the formation.

However, what surprised Xu Changqing was that Du Qitian had mastered the main array spiritual treasures of the formation he was like in his hand, and there were also the main array spiritual treasures of other formations, which were as many as five or six. These spiritual treasures were the spiritual treasures that Wen Yueyan and others had not collected after breaking the formation.

After collecting so many top-grade spiritual treasures that were enough to make the immortals present salivate, Du Qitian did not look too happy. After seeing Xu Changqing and his grandson Du Mingguo, he just nodded slightly, saying hello and did not show too much concern. His eyes were all focused on the Ten Abysses where Li Linxian was, his brows were slightly frowned, as if he was a little anxious. If he had no idea, he might have thought that he was concerned about the safety of the people in the formation. Only Xu Changqing knew that what he was concerned about was actually the palace lantern in Li Linxian's hand, because this palace lantern was probably one of the three innate spiritual lanterns of the ancestors of the Du family and the Empress of the Haotian Emperor, Empress, the Western Mingxia Empress.

Soon, Li Linxian and the four Qingyang Palace also successfully passed the remaining Ten Abyss Formation. They were also sucked away a lot of their anger. Although they did not receive the main array spiritual treasures in the Ten Abyss Formation, the inconspicuous palace lantern in Li Linxian's hand changed some changes after passing through the Ten Abyss Formation. The original simple appearance of this palace lantern is, at this moment, the two ends of the palace lantern are based on the two phases of Buddha and demons, and the suffering aspects of sentient beings are used as cages in the middle. The internal spiritual fire presents a black and white lotus outer appearance, and you can feel that it is extraordinary.
Chapter completed!