The Yuncheng of the two families, the Fengcheng of the Fengcheng of the Fengcheng and the Famied City of the Maitreya Sect used to be occupied by the Maitreya Sect, now "The Famied City of the Gou Xiaoheida Alliance is different from other cities. This is a real immortal living area. In addition to the inner city, the clear living area of ​​immortals, there are a large number of immortals and mortals living together in the outer city and the four border cities. Walking on the streets here, maybe the person who passes by you is an immortal. This awe of unknown forces also makes mortals consciously restrain bad behaviors, thus making the public security here very good in disguise. There are almost no gang forces, and there are only large and small chambers of commerce in the Yuncheng.

Among the immortals who were willing to decline their status and live with mortals, in addition to a large number of unearthed scattered immortals living in the outer city and the four border cities, there are also many golden elixir immortals, the Returning Void Immortals and several Hedao Dixians living in the inner city. There are three main reasons why they live here. First, I don’t know if the city builders were intentional. Yuncheng, a mortal city, was built on a gathering point of the Wuwang Mountain Spirit Vein. In addition, the overall layout plan of the Yuncheng City by future generations made the spirit vein gather but not dispersed, making Yuncheng a blessing land that was not inferior to the inner mountain of the sect’s forces. For many scattered immortals, this was enough to make them live here.

Secondly, it is the special geographical environment of Yuncheng. Since Yuncheng is the largest mortal city between Wuwang Mountain and Dazhuang Rang, and it is also the largest gathering place for immortals, this has led to a large number of spiritual pills, magic weapons and other immortal transactions in the two outer gate spirit mountains. Especially after the cancellation of Ming City, the transaction volume here has surged dozens of times in just over a year, forcing the Du family to specifically release the eastern district of the inner city and act as an immortal market similar to Ming City.

The last point is that the most important reason why immortals, especially the sanxian, are willing to live here. That is, every ten years, the Du family holds a Dharma discussion meeting in Dongyu Lake and Xijing Lake, and announces some excellent practice methods and magic to the sanxian. For the sanxian, the superior practice methods are more important than the cultivation of blessed land and magic medicines. At that time, the Du family was the only immortal force that was free to open the sanxian. This led to a large number of sanxian gathering here.

However, this was originally the most important point of Yuncheng sucking immortals, but it had been broken by the 360 ​​stone tablets of immortal law erected in front of the bitter medicine hall. Although the 360 ​​methods of cultivation practice deduced by Xu Changqing based on the fragments of ancient immortal law in the Wantu Stone Forest, he was much more wise than the methods disclosed by the Du family. It was enough to be comparable to the secret methods of the Inner Mountains of the sect. Even the Du family itself had many disciples to practice the immortal methods here. The Du family's Dharma Conference, which was originally extremely important among the outer sect Lingshan Immortals, lost its bow-sucking power. The Dharma Conference that was originally supposed to be held this year had to be cancelled.

If it weren't for the other two characteristics of Yuncheng, perhaps more than half of the immortals living in Yuncheng would have been. But even so, many immortals still found suitable Taoism on the Stone of the Brutal Medicine Monument and left one after another. In just a few months, the Sifang Border City had become a pure mortal city. In the outer city of Yuncheng, except for the Eighteen Islands of Dongyu Lake and the Xuangui Island of Xijing Lake, there are all mortals, and only the inner city is still the same.

Originally, everyone guessed that the bitter medicine hall had destroyed the original sustainability of Yuncheng, and that the Du family in Yuncheng, which was most affected, would definitely cause trouble for the bitter medicine hall. But who would have thought that since the Du family had retired, the old master of the Du family would become a believer in the bitter medicine hall. He also highly praised the bitter medicine scriptures and required the children in his family to recite the bitter medicine scriptures once a day. In addition to such requirements for the children in his family, he himself attended more than five lectures a month, and sometimes even acted as a lecturer to teach his recent experience of reading the bitter medicine scriptures. Since the bitter medicine scriptures appeared more than two years ago, this habit has never been stopped.

Due to the preference of the Du family's old master, Yuncheng Kuyaotang became a special existence with a transcendent status between immortals and mortals. Originally, Yuncheng Kuyaotang was built in the northern border city, but after an immortal sect located between the inner and outer cities joined the Heretic Alliance, this sect moved to Wuwangrang and other immortal cities. The original resident of its sect was also bought by the Du family for a large sum of money and gave it to the Kuyaotang, which moved here.

Compared with the Wuzhen Kuyao Hall, Yuncheng Kuyao Hall has a more magnificent style, an immortal palace-like pavilion. A wide square that can accommodate 100,000 people, and various rare fairy birds and beasts wander here, which really makes Kuyao Hall more magnificent. Since this place was originally the base of the Immortal Sect, it was full of various immortal formations. For this reason, the Du family specially sent some children from the sect to be responsible for these formations to avoid any accidents. In addition to the mortals in the outer city, many immortals also came here to listen to the lectures, or study the Taoist methods of stone tablets, and sometimes even exceeded the capacity limit of the square. As for the old Kuyao Hall, the main lecturer of Yuncheng Kuyao Hall did not give up. Instead, a bitter medicine hall was established in the other three border cities, and some lecturers were trained to be assigned. This formed the current situation of one city and five halls in Yuncheng Kuyao Hall.

Xu Changqing entered Yuncheng from the gate of the western border city. He did not go to the Kuyao Temple in the outer city immediately, nor did he go to the Fuyun Feizhou Station in the outer city. Erfan went to the Kuyao Emperor in the western border city to attend a lecture held today to help tear up the tear up.”

Due to the effect of various large and small defensive formations densely spread in Yuncheng, the magic power consumed by immortals in the four border cities and outer cities of Yuncheng is ten times that of similar magic weapons outside. Therefore, unless an emergency occurs, even immortals rarely cast magic weapons or magic weapons in Yuncheng. Along the way, Xu Changqing saw at least twenty immortals of various grades riding horses like ordinary people, which looked quite interesting.

When Xu Changqing came to the western border town of Kuyao Temple, the square of Kuyao Temple was already full of people. Some immortal believers were unwilling to join the mortals, so they cast spells and stood on the top of the trees around Kuyao Temple Square. It looked quite novel.

The lecturer of the Tribulation Hall here has already started to speak, and the content is the stories and principles recorded in the Tribulation Sutra. Judging from the content selection and rhythm of his lecture, he obviously has a rich experience in preaching, which makes the listeners very fascinated. After the lecture, everyone spontaneously took out a Tribulation Sutra. Under the leadership of the Tribulation Sutra, he recited the newly compiled general outline of the Tribulation Sutra.

This general outline of the bitter medicine scripture is some of the experiences of Xu Changqing's evolution based on the contents of the bitter medicine scripture when Li Yongfeng left the New Year. At the general meeting of the bitter medicine scripture that day, Li Yongfeng made these experiences public. The believers of the bitter medicine scripture compiled them into a book and made some of the contents into a general outline according to their own understanding. After that, each, the bitter medicine scripture replaced the arrangement of the preacher's choice to recite a scripture after the daily lecture, and for the believers and the lecturers of the mortal believers and the lecturers.

The arrangement of the scriptures is much simpler, and the effect of those immortal believers reading the general outline of the bitter medicine scriptures is more effective than reciting the text of the bitter medicine scriptures. Over time, this has formed a fixed ritual. However, due to the different understandings of the bitter medicine churches in each city, the general outline of the bitter medicine scriptures compiled by the bitter medicine churches based on the experience of the bitter medicine scriptures is also different. However, all the branches of the bitter medicine churches mainly focus on the complete bitter medicine church experience in the main hall.

During the process of reciting the general outline, a trace of the great way of heaven and earth condensed above the bitter medicine hall. All the immortals also resonated with the mind and the great way of heaven and earth by reciting the general outline of the bitter medicine, and entered a state of cultivation that felt the heaven and earth. At this moment, the cultivation effect of these immortals was more than ten times better than usual practice. After the brief recitation of the general outline, this trace of the great way of heaven and earth also disappeared. All the immortals stuck to the top of the tree also woke up one after another, and their faces were involuntarily disappointed.

Xu Changqing did not until the lecture ended. After most of the people left, they walked to the stone tablet hall on the side of the Kuyao Temple Square. Whether the Taoist teachings that Li Yongfeng had been taught were deleted. When the bitter medicine hall was established, the lecturer of the Yuncheng Kuyao Temple specially built a hall as the place for the stone tablets. Three hundred and sixty stone tablets were neatly erected here, and the stone tablet heads of different shapes were carved according to the different Taoist practitioners. In addition, some pens, ink, paper and inkstones were placed here specifically in front of each stone tablet. Those who practice these stone tablets were allowed to write their own.

The practice experience is for future generations to refer to. In front of all the stone tablets, the ones with the most cultivation experiences are those mortal Taoist steles. Although these mortal Taoist statutes have been published for the shortest time, there are as many related cultivation experiences as many as thousands of volumes. After the lecture, many mortals will come here to read the thousands of cultivation experiences here and exchange their recent insights on these Taoist statutes. Perhaps it is because there are too many mortals here, which seem a bit noisy. Therefore, there are not many immortals and monsters who come to watch the other stone tablets. Many of them copy some of the experiences of other fellow practitioners and leave immediately.

Xu Changqing walked into the stone tablet hall and saw the mortal Taoist stele from the demon clan in turn. It gave people the feeling that it was an enemy who had been here for the first time. Finally, his attention was on an old man who was looking through the experience of mortal Taoist mortal. This old man looked no different from an ordinary old man, with gray hair, wrinkles, long beards hanging on his chest, and a thick cloth clothes looked a little thin. No one would pay too much attention to him when he saw him. However, this old man attracted Xu Changqing's attention. Although Xu Changqing did not feel any magical breath from him, he could vaguely feel this. The old man emitted a faint aura of the great way. Obviously, the only one who could have such a breath was Kunlun's strong immortal, but this old man seemed to have some kind of magic and magic weapon, and could completely restrain the aura of the whole body. Even Xu Changqing's divine thoughts could not sense any abnormality.

Just as Xu Changqing was looking at the old man, the old man also felt something and turned to look at Xu Changqing. He did not show any abnormal expression like others about Xu Changqing's strange outfit with short hair and blue shirt. Instead, when he saw the seemingly ordinary black Qiankun gourd hanging around Xu Changqing's waist, he seemed to recognize him at a glance, and showed an extremely surprised look on his face. It took a long time before he came to his senses. He smiled at Xu Changqing and pointed to the gourd and said, "Brother, your gourd is very good!"
Chapter completed!