Pin Fanqing followed the four horses to strike the city name in front of the small city outside the mountain. Looking up at the city's main gate. This small city is completely different from Wuzhen, both the architecture and the people's clothing. Wuzhen is the architectural style of the Tang Dynasty, and the etiquette and manner there are many Tang styles. This city has a strong Song Dynasty atmosphere, and even the city name is Songcheng.

Although there are often some monsters attacking the city in Wu Town, the families of Wu Town have immortals in charge. Although their cultivation is not high, it is enough to deal with some ordinary monsters. Therefore, the city walls around Wu Town are mostly decorations and have no practical effect. But the Song City in front of Xu Changqing is not like this. The traces left by monster beasts attacking the city from the thick city wall and the strong bloody smell that scattered in the open space around the city wall are enough to show how important the functions of the four city walls are to the people in the city. The sun-shooting crossbows that have long been lost in the secular world are enough to deter all the immortals and monsters below the peak of the Jindan. In this environment where the fairy spirit energy contains secular energy, there will never be any spirit-opening monsters, and there will be no immortals who have achieved the Golden Pill Avenue willing to come here, so there is no problem with the sun-shooting crossbow to protect the safety here.

There are many mortals living in Songcheng, and they coexist with all kinds of industries like the secular towns, rather than being pharmacists as many as Wu Town. Although there is not a single mortal in Songcheng who cultivates immortality, under Xu Changqing's divine consciousness, he found that no matter what the mortal is doing, even a beggar on the roadside or a vendor selling snacks in front of the city gate, they all have a strong Confucian righteous spirit.

In the secular world, only those who can have such righteous spirit can be produced by those great Confucian scholars who are well-versed in the saints and devote themselves to the public, or they can be extracted from Confucian classics like the Guan family. However, in Xu Changqing's eyes, none of the mortals in Songcheng came from this, which made Xu Changqing feel a little curious.

Xu Changqing did not rashly catch a mortal of Songcheng asking, but walked around after entering the city and learned the details about Songcheng from the words and words of others. It turned out that as Xu Changqing had guessed before, he had spanned the two realms at will, and did not have a clear transfer seal as the Ming Ling. When he returned to the Kunlun Fairyland, he was no longer in the place where the evil gathered in Yunshan, but came to the town around the gate of Wuwang Mountain, the largest Lingshan in the outer gate.

Because before the Shinshuo Fairy Stone was broken, the Shinshuo Temple was connected to the secular world all year round, which made the fairy spirit aura around the Shinshuo Temple add a strong secular aura. For mortals, these secular auras are all poisonous things that destroy the Taoist foundation. Therefore, it is also listed as a forbidden place for immortals to practice like the Void Cliff, and even has it. Due to the special environment around the Shinshuo Temple, no immortals can practice any cultivation here. Even if there are monsters, they are only monsters that ordinary mortals can deal with. Therefore, many mortals who cannot practice immortals and mortals who are expelled from committing crimes.

All of them moved here and gradually established three towns, and Songcheng was one of them. Because of the protection of the special environment, this place has become a paradise. There is no disturbance of too strong monsters or suppression of immortals. All the mortals living here live a life almost isolated from the outside world. The only trouble is the beast tide that occurs every two years. Since there are no too strong monsters, a large number of weak monsters can reproduce quickly, and every two years it will exceed the endurance limit of the valley forest around the temple. Therefore, a large number of excess monsters will attack the three mortal towns here like crazy, and use the hands of mortals to balance the number of tribes.

Although every beast tide is extremely dangerous, the biggest source of income for the people of these towns after the beast tide. The skin and bones of dead monsters will be collected by mortals in the city, and merchants outside the mountain will gather here at this time to exchange goods outside the mountain for monsters' skin and bones. This year's beast tide has only passed, and many merchants come here to do business, so the strange-looking merchants like Xu Changqing did not attract much attention in this town outside the world. Xu Changqing also happened to ask some people about the situation here by taking advantage of his first time to come here, and found out why mortals here have a righteous spirit.

Other Kunlun immortal methods start with the main body practice. Then, from the outside to the inside, the pure immortal essence is used to stimulate the heart of Tao. Therefore, the stronger the requirements for the aura of the immortal spirit are, the more refined the better. In an environment around the temple of Guizhi, almost no immortals will come here to practice. However, everything is unexpected. Compared with other methods, Confucian Dharma and some Buddhist methods start with the heart cultivation. It is better to practice foundation building in the environment around the temple of Guizhi.

Therefore, the Zhiyuan Hall of Lingshan in Neimen and Tianlingshan in Daluo sent people here to establish outer gates and teach them their own foundation-building methods to the mortals here, making this place the source of disciples of these two sects. Although the Zen Zen Buddhism is very big, because its methods are boring and difficult to practice, there are very few people who practice. Most of the people here generally regard the construction of ancient primary schools and academies of Erzhiyuan Hall, they discuss the reading of Confucian classics and the heart seeds. Although these great heart seeds cannot give them any supernatural powers, when their understanding of Confucian classics makes the heart seeds open, their foundation-building will be completed and will be connected to the Zhiyuan Hall of Neimen or Lingtai Academy of Mingyi Mountain and officially become Confucian immortals.

The mortals who originally lived here were all people with incomplete meridians and could not cultivate immortality. After that, they were even more secular, and even the children they had in their hearts were the same, which made them basically not related to the immortal path. Now, they have a chance to become immortals, so they naturally do not want to let it go. In addition, the elementary school and academies in Zhiyuantang are free of charge, and all classics are taught for free. Over the past few thousand years, almost everyone in these three cities can write and read them casually, and they have a look of the prosperous era of Datong among Confucian classics.

After Xu Changqing asked about the location of the Zhiyuan Hall in Songcheng, he went to see it. It was not much different from the secular school museums. However, the teachers taught here were all old Confucians and immortals with faces showing the appearance of the five declines of heaven and man and the life span was close. The pure and righteous spirit in the body made them not afraid of external evil. As long as they did not practice deliberately, the secular energy could not approach them. Moreover, they were full of sutras and treatises, and their cultivation was shallow, but their hearts of Tao were stable. The words they spoke had the power to establish words for the saints, and it was most appropriate to let them plant the mortals here with the seeds.

Xu Changqing's knowledge is very diverse, almost all over a hundred schools of thought, and he also has some knowledge of Confucianism. He had also studied for scholars at the time, but he did eight-part essays at that time, which was not considered authentic Confucianism. Now the Confucianism taught by the academies in Songcheng is not the kind of rigid Neo-Confucianism, but the true Confucianism. These can make up for the shortcomings of Xu Changqing's Confucianism and fill the gaps in the nine-level road. For this reason, Xu Changqing did not rush to Wu Town to participate in the opening of the treasure house of the Taishang Qingjingtian Dynasty a month later, but in Songcheng, which did not even have the branch of Kuyaotang.

He stayed there for ten days. Every day, he spent his days listening to lectures between academies. When he had not given lectures, he would check out some works and notes of Kunlun Confucian sages in the academy library to enhance his Confucian knowledge. For this reason, he rented a house in the largest academy in Songcheng, and the deans of various academies in Songcheng also met him, a rare and studious man in just ten days. If it weren't for the lack of any radiance of dignity on him, perhaps he had been introduced into the Confucian Immortal Sect by these old Confucian Immortals who admired him quite a bit.

After reading all the books in the academies and the old Confucians in each academies had no new content, Xu Changqing prepared to leave here and go to the Qiei Temple to take a look. In addition to seeing Yan Feng, he also wanted to see if there were any methods to find Qiei Fairy Stones hidden in the Qiei Temple. When Xu Changqing was about to leave, he unexpectedly met a person, Yan Feng's life and death friend Hua Wu. Although Hua Wu was wearing a black robe and wrapped in bandages.

The appearance was very strange, but the people in the Songcheng Academy seemed to be no longer surprised. When he came in, he just looked at him with a little curiosity and went to work hard for his own affairs. Wu Wu did not stop here. After taking out a letter from his body and handing it to the mountain master of the academy, he turned around and prepared to leave. However, when he saw Xu Changqing who was looking at him, his eyes showed a look of surprise and surprise, as if he had seen something incredible.

Although Wu Wu's current cultivation level has far exceeded Xu Changqing's expectation, and has reached the Hedao Immortal Peak, and can enter the most powerful immortal realm at any time, even so, Xu Changqing does not think that he can see through his millions of incarnations and magical powers. The only possibility is that Wu Wu knows the person he has changed, and is very familiar with it, which makes Xu Changqing unable to help but recall the identity of his changing person.

Just as Xu Changqing recalled, Wu Wu had already walked up, staring at Xu Changqing with hatred, and revealed the answer: "Xiao Jushou, I didn't expect that you were not dead back then, but you also came to Kunlun Fairyland!"

"Xiao Jushou?" Xu Changqing was a little stunned after hearing this, and soon remembered this long-closed name. He was also a little amused and confused. He chose a person in his memory at will.

Xiao Jushou is a famous casual cultivator in the secular world. He is neither the authentic immortals, Buddhas, evil spirits, and heretics, nor the lower nine sects. No one in the world knows where his practice method comes from, but everyone knows that he is a rare thief. This man once went to the inner mountain of the Immortal Buddhas and stole the classics, and also sneaked into the Beidi Mountain to steal treasures. Many people want to find him, some for revenge, but more people are for the treasures and practice methods he stole for many years. However, just like his appearance is mysterious, his disappearance is also very sudden. No one except Xu Changqing knows that the truth about Xiao Jushou's disappearance is actually that he is dead.
Chapter completed!