After receiving Li Yongfeng's request, the first thought of the brothers was a concave and a small turn. Although they could stand on the surface in Dingshan and occupy one of the worlds of Dingshan, they knew very well that this was just because the Tianji Gate was integrating other forces. When they completely integrated the forces of Dingshan and Guimeishan, it was the time when the Gu Lei Hall was destroyed. As for letting them give up the foundation of Bone Lei Hall and move to other Lingshan, it was impossible to rely on other forces. In addition to factors such as not wanting to live under someone else's roof, what they were more of is that Changman needed the Lei Tingshan's Lei Pond to practice the Thunder Ten Thousand Jun Art, while Changyin needed the Yin Mai Lingquan of Bone Lei Hall to protect his wife's body.

After receiving the invitation from Li Yongfeng, the two Chang brothers felt that this might be related to Xu Changqing. They also secretly investigated Li Yongfeng's identity. It was almost certain that he was Xu Changqing's registered disciple, so they were extremely cautious and asked Changman to come to Wu Town to meet Li Yongfeng in person.

The things in the White Lotus Sect are now extremely complicated. Not only do they need to integrate the internal immortals and demons, but they also need to be wary of the attacks of the heretic alliance. Therefore, Tang Wan was unable to withdraw and could only send Hu San, the official beggar who had a very good relationship with Xu Changqing. However, Tang Wan did not expect that the Chang brothers would also participate in it, otherwise Hu San would not have sent Hu San. After all, in the secular world, Hu San and Chang Yin were a pair of enemies. Chang Man had killed many disciples of the official beggars, so it was naturally impossible to be calm after meeting. Before the two officially met with Li Yongfeng, they found a place near the Void Cliff to fight. In the end, only the two of them knew about it. However, looking at the faces of the two, Hu San seemed to be slightly inferior.

When Yan Feng and Jubao heard that Li Yongfeng had a mortal Taoist method that could make all the meridians incomplete Kunlun practiced the mortal Taoism, and decided to make it public, they both expressed their oppositions at the same time after they showed special surprise. After Li Yongfeng understood the reason, the two people who were familiar with Xu Changqing's principles of acting were silent again, and like Yan Feng and Jubao, they began to consider how to cooperate to do so that they would not hurt themselves and gain the best benefits from it. (After e on the Internet Novel Network, Li Yongfeng invited Yan Feng and Jubao, who had not left, to come over.

The five people discussed the specific methods and details of their actions together. Several people learned from Li Yongfeng that the clear time for him to disclose the mortal Taoism was the last day of Xu Changqing's one year agreement. Five months later, they asked about the details and requirements of the mortal Taoism practice. They also had a vague idea in their minds, and they said it out and sorted it out into a set of actions. After arguing a time for their joint actions, Yan Feng and others left Wu Town respectively. Although they had already made a final decision on this matter, the specific actions still required the sect leader of various sect forces to make a decision, and it also required some time to act.

To get the best benefit five months ago is far from being as simple as they negotiated.

As the agreed time approached, Li Yongfeng also completed the preparation in advance and spent more than ten extremely rare top-grade spiritual medicines to exchange for the unowned medicine areas under their control from Shennong Valley, Lujian Pavilion, Baicaotang and Hunyuantang, and became the forces that mastered the largest medicine areas outside the upper and third alliances of the Three Mountains of Lingyao and the lower six sects. Because he took out so many top-grade spiritual medicines that were extremely rare in the inner gate spirit mountain, many immortals became greedy, and put pressure on Li Yongfeng openly or secretly to gain benefits from it. Later, he even took action directly and sneaked into the Jinwang Temple to steal treasures. However, all of these immortals were arrested and were taken advantage of by Li Yongfeng as an excuse to some small forces and sects who had escaped the war in the six-year period of Lingyao Mountain.

When Li Yongfeng sent Luoyu Immortal Lord and Mi Zhang and other immortal demons to conquer and destroy seven or eight small forces and sects within a few days, the sects of Lingyao Sanshan felt that Li Yongfeng's strength was far from as simple as they thought. So, the sects other than Louguan Dao Alliance began to join forces to put pressure on Li Yongfeng, trying to curb the exhibition of the Kuyao Immortal Sect. (Online Novels Network e

However, when Li Yongfeng took action to fight against three, and tied with the three Supreme Elders of Hunyuantang who had reached the level of cultivation of Hedao Immortality, all the pressure outside disappeared, and the Kuyao Immortal Sect was also recognized by these major sects and became the tenth sect of the Three Mountains of Spiritual Medicine?

After all the pressure from the outside world disappeared, the agreed time was also up. Li Yongfeng began to instruct the bitter medicine clubs of Lingshan mortals as planned to secretly absorb mortals under the age of 40 and with fewer meridians in his body and secretly sent them to Wu Town. He arranged it to the settlement town he had established before. The mortal towns exclusive to the bitter medicine club were like bamboo shoots after a rain, and they were established around the mortal city of Lingyao Sanshan, and gradually attracted the attention of those who were interested. The reason why Li Yongfeng chose to absorb these mortals was mainly because even the mortals with innate meridians were incomplete, their qualifications for practicing mortal Taoism were high and low.

The mortal Taoism that Xu Changqing deduced specifically for these mortals is the supreme immortal method that can achieve enlightenment step by step, that is, the supreme immortal method. As long as there are enough elixirs and his own hard work, and then borrow the great truth contained in the Suffering Medicine Sutra, you will not talk about the four. Anyone who practices can achieve the Taoist immortality and the earthly benevolence dish smaller, the more effective the Suffering Medicine Sutra will be, and the more stable the Taoist heart is built. As for whether they can go to a higher level, it depends on whether they can break through the limitations of the Suffering Medicine Sutra and understand the true original heart of the Great Dao from the general outline of the Heavenly Dao Sutra, so that they can cultivate themselves.

Although all those who practice mortal Taoism have different paths and end up with the same fate, there is a difference between whoever has a greater chance of achieving mortal Taoism and whoever practices mortal Taoism and improves their cultivation faster. Even Xu Changqing himself did not realize this difference when Li Yongfeng secretly cultivated his loyal subordinates. In general, among all those who practice mortal Taoism, the older those who are under forty years old and have fewer meridians, the faster they practice.

Among Li Yongfeng's loyal subordinates, there was a sixteen-year-old boy who lacked only one hand Shaoyang Sanjiao Sutra, a loyal believer of the Jue Medicine Sutra. He practiced the fastest. In less than a year, he had already broken through the stage of refining essence and turning qi into qi, and reached the realm of refining qi into gods, and could form golden elixirs at any time. Although Li Yongfeng focused on cultivating and constantly providing various spiritual elixirs, this diligence was enough to shock the world. Even compared with the true disciples of the Neimen Lingshan, it was not much worse.

Li Yongfeng also thought that since the meridians are fully cultivated, the faster the level of mortal Taoism, then looking for those who have no incomplete meridians and can practice any immortal skills to practice these mortal Taoism, wouldn’t the level of practice be faster? So he also found several mortals with complete meridians to practice Taoism, but the effect of the practice was extremely disappointing, which was inferior to ordinary mortals. Only then did he realize that these mortal Taoism were specially created for those mortals with complete meridians. Practicing these Taoisms with complete meridians is put before the horse and added to the snake, and the mortal Taoism would lose its miraculous effect.

The other four forces also began to do the same thing, occupying the drug-producing area and absorbing mortals in large numbers. Although the influence of the four forces on mortals cannot be compared with the bitter medicine clubs backed by the bitter medicine club, they can still attract the support of a large number of mortals. After all, in their opinion, these famous immortal sects have far more prospects than bitter medicine. Many members of the bitter medicine club and believers of the bitter medicine club have turned to their disciples. Li Yongfeng did not express any dissatisfaction, and even did not even intend to win over those people. In Li Yongfeng's view, the people he needed were first loyal and then qualifications, so it was not a pity for those who left as soon as they were happy.

What made Li Yongfeng strange was that when the four schools absorbed these people who were more suitable for practicing mortal Taoism, the heretic alliance, which was originally excluded, also joined. At first, Li Yongfeng thought it was leaking the news, but later he found out that it was Chang Yin who told Hu Yueniang the day before the agreed time, which allowed Hu Yueniang to get a share of the pie. The reason why Chang Yin did this was not because he missed the heretic alliance and was loyal to Hu Yueniang, but because he wanted to repay Hu Yueniang to save him and help him find a piece of kindness that could seal his wife's body. Although Li Yongfeng and others felt inappropriate, they did not say much, only Hu Sanduo, who had a great hatred of Chang Yin, had complaints.

Although the actions of the five forces to absorb mortals are secret, they are not without traces. However, many people felt extremely puzzled after seeing their actions. In their opinion, these mortals are just building the foundation of the fairy world, constantly providing new blood to the immortals, and sending a few disciples to the immortal world, setting up some aristocratic families to control these mortals. It is a bit inexplicable to formally absorb them into the immortal sect. Just when everyone was still puzzled by this, the Immortal Palace, Tianji Sect, Immortal Demon Alliance, Wuji Hall and the other sects of the Three Mountains of Lingyao also began to absorb mortals into the immortal sects. However, more than two months have passed, and about 60% of the mortals who are most suitable for practicing mortal Taoism have been completely divided up by the five forces.

Just after all the mortals who were most suitable for practicing mortal Taoism were brought into the mortal towns built by various immortal sects, the mortals in the outer mountain gates of Lingshan, the mortals in the outer mountain gates of Lingshan decreased by nearly 70%. Many mortal families also left the mortal city because of this. The huge gap in the power made the bitter medicine meeting and the bitter medicine hall better developed, and gradually became the largest force in the mortal city.

Just ten days before Li Yongfeng was about to announce the mortal Taoist law as Xu Changqing's instructions, the Immortal Palace suddenly made an amazing move, which was to recruit all monsters from the outer gate spirit mountain so that any monster of any grade, even without spirits, could enter the Immortal Palace for practice.
Chapter completed!