The reason why the Jifeng Sutra has such a good effect on the immortals (mainly because Huai Changqing was studying the general outline of the Heavenly Dao Sutra when he was writing the Sutra for Li Yongfeng. This general outline contains the great truth and the ultimate truth. Unconsciously, this great truth also penetrated into the Severe Dao Sutra bit by bit.

For immortals whose cultivation has not yet entered the realm of the Tao, they can experience the ultimate truth from the changes in the Tao of Heaven, because only the immortals of the Tao can understand the changes in the Tao of Heaven and touch a little power of the laws of the Tao. Therefore, when most immortals in Kunlun read the Tao of Heaven, they read the Tao of Heaven from the annotations of the Immortals later, and annotate the sutras to interpret the general outline of the Tao of Heaven. Looking directly at the Tao of Heaven will only make them feel confused and unsolvable and unable to get any effect. However, the bitter medicine scripture written by Xu Changqing is more like a brief version of the general outline of the Tao of Heaven, just like he does not need to understand what kind of great principles are written in the Tao of Heaven, but just reading it repeatedly can improve the cultivation of the Tao of the Heart. Ordinary immortals can also consolidate the Tao of the Heart and refine the immortal essence.

In addition, although there are many immortal families in Kunlun, they are all formal immortal cultivators. They are very disgusted with secular religions that confuse people's hearts, so the outer gate Lingshan, which has always been dominated by mortals, does not allow immortal cultivators to establish secular religions to confuse people's hearts. When Tang Wan, the Holy Mother of White Lotus, came to the first time, she didn't know about the ban in Kunlun Fairyland. She blatantly set up a White Lotus Monastery in the mortal city to spread the White Lotus Sect, so she was captured by the Immortal Rule Hall.

The White Lotus Sect, who had been imprisoned for more than 20 years in the immortal tower, almost caused the White Lotus Sect who ascended to the Immortal World with her to the Immortal World to be divided. It is precisely because of the Kunlun Immortal World's resentment to secular religions and the power of its own immortal skills that Kunlun has not had a formal religion for tens of thousands of years. Therefore, naturally, there is no power of faith and vows to condense. Except for a few immortals and Buddhist teachings who use their own faith to condense the golden body of Dharma images, most of the other immortals will not understand the role of the faith and vows of mortals.

Although the faith and vows condensed by the faith and vows of mortals are like white water and fine wines compared to the pure immortals, and the faith and vows contain endless distractions of mortals. If you do not have supreme concentration, (using this faith and vows to practice yourself will only end up being devilish. However, even if the faith and vows are so unbearable, it still has many advantages, such as temporarily borrowing other powers to improve one's own cultivation, or for example, you can take a tie without breaking your vows to protect your soul, etc.

Although the bitter medicine hall created by Xu Changqing asked Li Yongfeng to have no religious name, it has religious reality. According to the system established by the Western Church, it is easiest to condense the faith and vows of ordinary people. The Salute Sutra also contains the great principles. Therefore, when the mortal believers in each branch recite the Salute Sutra, they will unconsciously condense a large amount of faith and vows in the scriptures. As the writer of the Salute Sutra, Xu Changqing did not expect that the Salute Sutra could be so easy to condense the faith and vows of faith and vows.

When they were brought together, there was no limit added to the scriptures. In this way, all those who read the Suffering Medicine Sutra were immersed in it, not only injected new faith and vows into the scriptures, but also built a mysterious connection with the faith and vows condensed in the scriptures. This allows them to borrow other powers by reciting the Suffering Medicine Sutra at critical moments. This method is similar to the submission of the Western church, the Buddha's power blessings of the Buddhists, and the Shi family's God's Beat.

It is precisely because the Salute Medicine Sutra has these two magical effects that many immortals call believers in the Salute Medicine Hall, but the faith and vows condensed by the immortals are different from those of the mortals, and the effect on the Taoist heart and soul is more obvious. The faith and vows condensed by the mortals are all sealed in the scriptures, but only a part of the faith and vows condensed by the immortals are sealed, and most of them have been transferred from the trajectory of the Heavenly Dao to Xu Changqing, the writer of the Salute Medicine Sutra.

For Xu Changqing, whose magic power cultivation has reached the peak of the Immortal Return to Void and Daoxin cultivation is about to break through to the Daluo Golden Immortal Realm, these faith and vows cannot solve the bottleneck he has encountered at all and are of no use to him. (The only useful thing is the various distracting thoughts contained in it. Xu Changqing can extract these distracting thoughts from the power of faith and vows through the Sleeping Heart Sutra. And use these distracting thoughts to perfect his dream virtual realm. After the Eight Treasure Glazed Ginseng Fruit Tree Yuanshen, 1999

After a year of practice, Xu Changqing's Sleeping Heart Sutra has also become more perfect. Through practical practice, he not only can he be able to reach the Golden Immortal Dao Heart Sutra to become more stable, but also make up for some loopholes in the Sleeping Heart Sutra that have not been revealed by the Dao Heart Sutra. In addition, he also merged countless dream virtual realms constructed through the Sleeping Heart Sutra, gradually forming a complete dream virtual realm. This is like giving the Qiankun world an additional shadow, and also making the Tiankun world an additional law of heaven related to sleep.

After extracting the distracting thoughts in the power of faith and vows, the rest was completely pure faith and vows. So while Xu Changqing used the Xuandong Divine Pillar collected before the New Year to refine his natal magic weapons for Bao Xian and other immortals, he also used these faith and vows to refine a sect-transmitting magic weapon for Li Yongfeng, so that he could use this magic weapon to absorb the faith and vows in the bitter medicine scripture. Although these faith and vows were of no use to Xu Changqing, it was of great benefit to those like Li Yongfeng who had a physical magic power far from the Taoist mind cultivation level. Sichuan forced the Buddhist Vajra incarnation method. He used faith and vows to condense the Vajra incarnation outside the golden elixir soul. Then he controlled the powerful magic power of the physical body, so that he could exert tens of power. Although this method only treats the symptoms but not the root cause, it was enough for Li Yongfeng.

Although Xu Changqing did not know the specific details about the fact that Kunlun was born this year, he could still know some general situations from the story of the immortal demons who came to Chiyun Mountain this year, and he could use the Tianluo Doushu to calculate a hint of clue from the changes in Kunlun Heavenly Dao. To a certain extent, he knew the fundamental cause of the Kunlun chaos than most Kunlun immortals. Although the cause of the chaos in the outer Lingshan at the beginning seemed to be caused by his own actions in Chiyun Mountain. In fact, there was a pusher behind the whole thing, which was promoting the chaos. He even did not hesitate to form a great cause and effect with Kunlun Heavenly Dao and use his power to disrupt the fate of the Heavenly Dao. This practice made Xu Changqing unable to find the fate of the Kunlun Immortal Realm from the trajectory of the heavenly Dao like a mess. Unless he could refine a Huntian Calculation, he could clear the chaos fate of the Heavenly Dao again.

At the beginning, Xu Changqing really wanted to borrow the secrets he had planted before and acted as the behind-the-scenes pusher to promote the chaos in Kunlun. But now he was like playing cards and was robbed, allowing others to take advantage of his own insidious cultivation to completely mobilize the secrets he had set up before and push the whole chaos to proceed in advance. According to Xu Changqing's original preparation, the chaos in Kunlun should have been drawn out after ten years. However, the chaos has been ahead of schedule and the scale seems to be huge. In fact, it is obvious, so the chaos has calmed down just one year. This has caused many of Xu Changqing's ideas to fail before they were implemented.

The whole thing made Xu Changqing feel like someone had seen through his arrangements and destroyed it. However, judging from the Wuqi Demon Tribulation born in the inner gate spirit mountain, it was not only like he was heading for Xu Changqing, but also like using Xu Changqing's power to complete the behind-the-scenes pusher's layout. In the eyes of most Kunlun immortals, the Wuqi Demon Tribulation is a disaster caused by the heavenly disaster. Only Xu Changqing, who always pays attention to the Kunlun Heavenly Dao, can understand that this is actually **. The cause of the Demon Tribulation is actually the pusher who disturbed the fate of the Heavenly Dao before also used ** power to disrupt the immortal channel from the trajectory of the Heavenly Dao, making the demonic energy that poured into Kunlun ten times stronger than before, thus causing new flaws to appear in the Taiwei Jue Array around Wuqitian.

Xu Changqing thought of the behind-the-scenes pusher so well about Kunlun Heavenly Dao, and even fiddled with it casually. In addition, his scheming was unknowingly suppressing himself, and he was destroying his own plan and using his strength to fight. Such a rare figure was in Kunlun, and something appeared in his heart. People came, what happened? It was in this chaos in Kunlun that seemed to have not made too much profit in Tianji Sect's Supreme Master Tianji Taoist, who seemed to have not made too much profit, that is, Xuan Qingsu, the 19th generation of the idler of the ninth idler. In his opinion, only Xuan Qingsu, the most outstanding successor of the ninth rank lineage, could have such scheming cultivation. What surged in his heart was not fear, but excitement, and there was no strangeness because of the setback of the plan.

After all, the cultivation of mind has reached the level of Xu Changqing. It is far more interesting to find a gamer with a scheming scheming than being arrogant and independent. This is also the first time that Xu Changqing has developed such a strong interest in something after reaching the peak of the Golden Immortals.

Although the chaos that was born early disrupted and even destroyed Xu Changqing's arrangements, and even led out all the secrets planted by Xu Changqing before, these damages did not touch the center of Xu Changqing's overall plan. For Xu Changqing, he only needed to spend more time to re-arrange it. He would soon recover everything, but the delayed cultivation time he set was not completed. If he left early, all his previous efforts would be wasted because the practice was not completed. So he decided to let someone go a month in advance to find something for Kunlun who had calmed down. In addition to these people, Li Yongfeng, Bao Xian and others, there were naturally two great saints of the Immortal Palace.

Xu Changqing also knows the situation in the Immortal Palace. Although it seems that the connections of the God of Yungai in the Immortal Palace can almost match the Lord of the Immortal Palace, he is nameless after all, and he is imprisoned in the Outer Gate Spirit Mountain and cannot have any connection with the Immortal Palace. Although the internal struggle of the Immortal Palace is stalemate, Yungai's God of Yungai's connections have no leader after all, and his internal thoughts are different. It is like scattered sand, and it will be defeated by the Lord of the Immortal Palace in a short time. However, if the internal strife in the Immortal Palace is pacified,

Come on, it is very unfavorable for Xu Changqing's plan, so Xu Changqing needs to keep the internal strife of the Immortal Palace. The two great sages who hold real power in the Immortal Palace, the Immortal Palace, were promoted from the outer spiritual mountain by God Yungai. The Taoist practiced by God Yungai was also taught by God Yungai. If they returned to the Immortal Palace, they would naturally spare no effort to support God Yungai. Although the effect they could play in the end was not very big, based on their current cultivation level, it would be no problem to let the Immortal Palace continue to be in chaos for a while.
Chapter completed!