After the practice of the Yellow Turban Strongman by Mi Zhang, Erzhizong, etc. (Xu Changqing turned around and looked at Zao... Bao Xian and the three demons were anxious and envious. Then he took out four cushions and placed them on the ground. After they sat down, he said: "Tell me out one by one of the Taoist practices you have in the past! Don't miss one by one."

Upon hearing this, Li Hai couldn't wait to tell the natal Taoist Techniques compiled out in the past few days, and even some miscellaneous magics were not hidden. After listening to the three demons' narrative, Xu Changqing realized that the foundation-building Taoist Techniques of the Three Demons were actually not bad. The foundation-building Taoist Techniques they learned when they opened spirit monsters were all orthodox immortal techniques. For example, Bao Xian learned the Taiping Qingling Yi Yi method, one of the three great books on Taiping Dao, Gan Yaoshi learned the fundamental jade seal treasure appraisal method of Maoshan Sect, and the Min Twelve was the spiritual magical appraisal that was cultivated in the Immortal Palace.

Although the methods practiced by the three demons are rare Xuanmen Dharma in the world, the methods they practiced are all foundation-building methods, and they are incomplete. They themselves explored and used other external paths to fill the gaps, and they pieced together three sets of inappropriate Taoism. The reason why other sects have not yet died of being possessed by being possessed by the devil is mainly because the three Xuanmen Dharmas as the foundation of their Taoism have made their Taoism stable, and they can always turn bad luck into good fortune and survive the tribulation safely."

When the three demons obtained these three Xuanmen Dharmas, they had a deep blessing. Originally, they were in different places in the north, but unexpectedly appeared at the same time, and three Xuanmen Dharmas were broken. Because the three demons were pure in nature and fought, they only took their own needs. Later, they felt that the path of Tao was difficult, and the matter of the strong prey between the spirit monsters was often seen, so the three demons got together to practice together. It was precisely this complementary combination that allowed them to pass through the road of cultivation safely. It has to be said that this was their deep blessing.

However, the blessing of the three demons should end now. They forced themselves to borrow the power of elixirs to break the elixir and transform into the gods and cultivate the Taoist fruit of the Returning Void Immortal, thus making their magic power far beyond the scope that the Taoist foundation can bear. (The fastest update As their Returning Void Immortal's cultivation progresses and stabilizes, the cracks hidden on their Taoist foundation will gradually appear due to the miscellaneous external craftsmanship, and eventually destroy the entire Taoist foundation, causing them to get into devils and their souls to scatter. In fact, they themselves have noticed this, but they are not as clear as Xu Changqing, so they have changed their past habits and join the scattered immortals in the outer sect to search for treasures, hoping to find the best immortal method and consolidate the Taoist foundation's cultivation.

Although they were unable to find the immortal magic they wanted in the end and almost died here, they encountered Xu Changqing, which made them no longer worry about their own problems. Who can tell the difference between good and bad?

Xu Changqing has now integrated countless immortal methods and Taoist techniques in the Nine-River Great Dao. It is easy to evolve and compile a set of superior immortal methods that lead to the Heavenly Immortal Dao to address the situation of the Three Demons. While the Three Demons had all the Taoist practiced, Xu Changqing's eight-treasure Glazed Ginseng Fruit Tree's soul clone has compiled three sets of great Taoist methods tailored for them through the deduction of the Daoxin Realm. However, Xu Changqing did not fully impart the three-door Great Dao Method to them, but only passed on the foundation-building method, and then passed on a prescription to Gan Yaoshi for a prescription for foundation-building and nourishing the Yuan elixir, so that they could find spiritual medicine from the medicine garden, refine elixirs, re-cultivate the Taoist foundation, and tell them when the Taoist foundation is practiced perfectly and when will the entire method be passed on to them.

The three demons dared not have any objection to this. After all, they could feel the crisis in themselves, and the foundation-building method taught by Xu Changqing is also very amazing. Just this foundation-building method can allow practitioners to directly cultivate to the realm of the immortal returning to the void. If the foundation-building method is like this, the complete Taoist method will make them even more expect.

In this way, the entire waterfall spirit pool was completely immersed in a training atmosphere. Even Xu Changqing began to divide the soul into three parts, and the soul of the eight-treasure Glazed Ginseng Fruit Tree was deduced in the Taoist state of mind. The soul of the human dragon master practiced the Heart Sutra of the Sleeping Heart Sutra and continued to reincarnate in the illusion in the dream, and thoroughly understood the thousands of great ways in the dream. (The fastest update as for the Zhenwu Demon Sword Yuanshen, he practiced the supreme magic skill, and integrated the four sword energy and sword intents given by one of the Three Pure Ones and the great destruction sword force of the Kunlun Sword Immortal Method in its own destruction sword momentum. While supervising the cultivation of the immortals and demons, he taught them higher-level Taoism at the right time.

Unlike other soul clones, the Zhenwu Demon Sword Yuanshen has no emotion at all, and he is also pressing forward to the cultivation of the immortals and demons step by step. Li Yongfeng's evil spirit body-forging technique will only accept it under his operation. Although such practice is almost equivalent to a purgatory ordeal, the cultivation of the immortals and demons is rising up under this extreme practice, as if springing up after a rain. The foundation-building practice that originally five Yellow Turbans expected to take three months was only used, and the moon was completed. The three demons only took ten days to restore the Taoist foundation to a harmonious one, and Li Yongfeng had only been fully tempered by the ten evil spirits in just one and a half months, and officially entered the gate of the immortal path.

Such extreme practice naturally inevitably brought some damage to the meridians and mind. However, Xu Changqing's Zhenwu Demon Sword Yuanshen is well aware of the measure and can always stop at the most appropriate time. It does not make the injury worse and adds various spiritual medicines to continuously take over. All the damage can be repaired. No, the enemy of the Shan Demon lays any hidden dangers.

After half a year of practice, Mi Zhang and other immortals returned to the realm of Golden Pills. With the help of ancient Taoist Techniques and the help of top-grade elixirs, they advanced to the third level in just one month, and their cultivation level reached the realm of Golden Pills. Just wait for the golden elixir to be round, they could be achieved naturally and become the immortal of Returning to the Immortal of Returning to the Immortal of Returning to the Immortal of the Immortal. Mi Zhang and Bai Yu are both demon bodies. Although they can transform after the Golden Pill is stable, at Xu Changqing's suggestion, they were still preparing to transform until they return to the Immortal Immortal Wei Peak to realize the realm of Returning to the Immortal Immortal, which would be more beneficial for demon cultivators like them.

Perhaps because it is a demon, the appearance of Mi Zhang and Bai Yu do not look particularly prominent, but their shapes are more divine than ordinary Elk and Fire Crow. But unlike them, the appearance and temperament of the three immortals including Ning Yu have changed a lot.

Ning Yu's Qinglian's reincarnation of Wugui Body and Wen Bieyi's Jiuding Zhen Yue Qitian** both formed a unique appearance of the natal Taoist Dharma behind his head when his cultivation reached the peak of the Golden Pill. The aura on his body became ethereal. Even Bao Xian's three demons whose cultivation was far beyond theirs could not see through their cultivation. As for Qiu Wu's change, it was even greater, because Xu Changqing led to the underworld's underworld energy from the universe, he could easily cultivate into the incarnation of the Three Thousand Blood Gods. Although these three Thousand Blood Gods incarnation are just virtual bodies, if you want to completely condense into the true blood God incarnation, you have to wait until he cultivates into the boundless sea of ​​blood, but in terms of the power of fighting, he is already considered this.

All the immortals and demons are here. Each blood god incarnation can defile people's magic weapons and erode people's souls. In addition, Xu Changqing saw that he had the qualifications to practice martial arts, and taught him some of the Five Elements Battle Skills, which made the Blood God incarnation contain the Five Elements Qi, making it even more powerful. After Xu Changqing had achieved success in his natal Taoist Techniques such as Mi Zhang, he began to teach them various fighting magic tricks and let them enter the earth book to fight with one of the great saints of the Immortal Palace trapped here. Although they ended in a crushing defeat every time and it was difficult to support a stick of incense, the improvement of their fighting skills was obvious. Ning Yu and Qiu Wu were able to escape safely with the full blown attack of the Great Sage of the Divine Fire.

Compared with the five immortal demons of Mi Zhang, who are increasingly powerful, the combat power of Bao Xian and other three demons has stagnated. They are very diligent in their practice of the natal Taoism, which is also the main reason why their cultivation can be improved to the realm of returning to the emptiness and Ming Dao that others cannot reach in a lifetime in half a year. However, they are naturally not interested in fighting and are interested in miscellaneous learning, which makes them become silly when they feel worry-free and progress in the inheritance of fighting techniques. Fortunately, their natural premonition of the magical power of seeking good fortune and avoiding misfortune has also been greatly enhanced while their cultivation of the natal Taoism has been improved. Every time they are thrown into the earth book and compete with the great saints of the Immortal Palace with Xu Changqing and Mi Zhang to compete with the Great Saint of the Immortal Palace, the three of them can always find ways to avoid disasters and hide until the end of the battle.

Compared to their indifference to fighting techniques, they were very interested in the miscellaneous learning they loved, and they were more enthusiastic than practicing the innate Taoism to study these miscellaneous learnings. Under the guidance of Xu Changqing, Bao Xian began to use his natal magical powers to find various treasures around the mountain of Taoyun to refine magic weapons. Although his refining techniques are quite immature, the function of the magic weapons he refined is extremely magical. Even Xu Changqing has some places to learn from. Every time he refines a magic weapon, no matter how bad the efficacy is, he will throw it away. Instead, after sacrificing it with his natal essence, he will be put into his body and become his natal magic weapon. In just over half a year, his natal magic weapons have as many as dozens.

With Xu Changqing's medicine garden constantly providing various spiritual medicines, and Xu Changqing deliberately taught him all the ways of external elixirs, Gan Yaoshi's herbs and alchemy techniques are enough to be called master level. Generally, the lower-grade spiritual elixir is no longer difficult for him. As for the high-grade spiritual elixirs due to the quality of the elixir fire and the elixir furnace he used, the number of elixirs refined into the elixir is not very large. However, Gan Yaoshi has already begun to borrow the surrounding Yinsha energy to condense the Taiyin spiritual fire under the guidance of Xu Changqing. Although this spiritual fire cannot be compared with the innate spiritual fire such as the Golden Crow Divine Fire and the Tushita Divine Fire, it is enough to refine the top-grade spiritual elixir. If you find a spiritual treasure-level elixir, the number of elixirs can also be increased a lot.

The natal avenue that Mu Shi Er cultivated was somewhat similar to Xu Changqing's Nine-River Avenue. They all needed to be continuously deepened and integrated into various Taoist methods before they could be improved. So Xu Changqing taught him the experience of how to evolve and extract new Taoist methods from the fragments of various Taoist methods to Mu Shi Er, which gave Mu Shi Er a deeper understanding of the evolution of various Taoist methods and made his own Tao more perfect. And Xu Changqing also asked Mu Shi Er to assist the yellow scarfs such as Mi Zhang.

The powerful man practiced the fighting technique, allowing him to constantly deduce the new fighting technique suitable for them for the five immortals and demons including Mi Zhang. It is precisely this way that has improved the abyss of Mu Shi Er's natal path faster. His cultivation has passed the immortal demons such as Bao Xian, and he can further improve to the realm of enlightenment at the peak of the immortals in the Xu Xu. In Xu Changqing's view, among these immortals and demons, the taciturn Mu Shi Er is likely to be the first to become the strongest immortal in the immortal world.
Chapter completed!