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Chapter VI Changes in Tribal Customs

Gao Qing never expected that Lin Yu's hatred for her was a little higher than her hatred for Lu Changqing.

Lin Yun was actually not very interested in women like Gao Qing. After all, he was not surnamed Cao, and he had no interest in other people's wives at all.

However, according to Lin Yu, Bajiao Village has a custom of walking marriage, which means that all the women in the village are not married, and even if they have children, they are not considered married.

Look, this is much safer, ahem!

"This matter has to start one hundred and eighty years ago..."

Gao Qing talked about the story of Bajiao Village from the rebellion of Baifeng Tribe to the Heifeng Tribe. Even the people in southern Xinjiang were honest and had no cover to talk about their mother's old stories.

It is mainly because she doesn't think what her mother does is shameful.

Gao Qing said simply: "Actually, my mother is an insider sent from Heifeng Village. She was a member of Heifeng Village from the beginning. From beginning to end, she was not a traitor."

Lin Yun: “…”

The brain circuits of people in southern Xinjiang are completely different from those in the Central Plains. In Gao Qing's understanding, her mother has always been loyal. She was originally a person sent by Heifeng Village. In the end, no matter what she did, it was reasonable.

Lin Yun did not agree with the same person who was an insider.

It’s not him who is the Sword Sect, so that’s not all. Whether it’s the Green Lotus Sect, the Red Lotus Sect, or even when he takes the initiative to go to the grassland to be undercover, he has no absolute loyalty.

He probably couldn't hurt someone who trusted him. Even if he became an insider, no one was hurt in the end, except Elder Bilian.

I don’t know where this original master is yet!

Gao Qing's mother is loyal, but because of this loyalty, it hurts her husband and son, and also harms the entire village. This...

It's a villain!

Sure enough, the Taurens died for the Master!

However, Xu Xifeng, who stole his horse, was not a good guy. He used living people to raise spiders, and was also a character that everyone called to beat in the Central Plains.

When Gao Qing talked about those past events, Lu Changqing couldn't help but be furious.

The Baifeng tribes would intermarry each other. Lu Changqing's wife was from Bajiao Village. At that time, she happened to go back to her parents' home and suffered a major change. After that night, she was unbearable and she was among the people who chose to commit suicide.

This is also the biggest reason for the hatred between Qingfeng Village and Bajiao Village.

"You fart!"

Lu Changqing pointed at Gao Qing and said angrily: "Your mother is a promiscuous person, a bitch, you can do whatever you want! The bullshit restoration of the ancient system is all excuses. The ancestors' walk-in marriage is not like you at all!"

Before the two major tribes were in dire straits, the Black Wind Tribe's walk-in marriage was not in its current form.

Every time you get married, there are specific days. Men and women will sing folk songs in the mountains. This is the first step in flirting, followed by a bonfire dance. This is the second contact between men and women. At a bonfire dance, both men and women will complete the team and like each other. The men will ask for the woman’s residence. The enthusiastic women in southern Xinjiang will not be reserved. If they are satisfied, they will tell the other party their residence.

Of course, there will be people who cannot find a partner at the dance party, both men and women. At this time, it is time to touch the door at night.

If you have an appointment, you will hang a very obvious ornament, which is usually a token of love exchange between men and women. This is done by pairing. If you don’t want to stay alone in the empty room, you can hang a vanilla. When a single man sees this, you can touch it.

Of course, the girl still needs to agree. If the man is not very satisfied, he will be kicked out.

If there is any incident where a vanilla is hung, or if the woman disagrees and still forces the relationship, the elders in the village will be punished very severely.

After both parties are satisfied, for a long time, the man can come to climb the bed at night, but only at night. Generally speaking, he will climb the bed alone and accept to climb the bed alone. After a while, when the child is born, he knows what the father is.

This kind of marriage custom also retains respect for women under the conditions of romance and passion, reflecting the woman's social status in southern Xinjiang.

It was precisely because of this custom that the Baifeng tribe had a fixed monogamy system later.

A long time ago, the two major tribes did not split.

Until the Black Wind Tribe changed its leader, the leader felt that the population birth rate was too low, and there were many poisonous miasma here, so the children could not be raised, so he changed his customs.

The man climbs the bed casually, the woman climbs the bed casually, or the woman is the mastermind. Because the child does not know who it belongs, the people in the village where they intermarry each other raise their newborns together.

This has greatly improved the birth rate and survival rate of the Black Wind Tribe, but it has also made the White Wind Tribe unable to accept it. The two broke up and began to have friction, and gradually evolved to today.

Listening to Lu Changqing's popular science, Lin Yun began to feel that the original intention of the Black Wind Tribe was actually nothing wrong.

The southern Xinjiang has poor mountains and bad waters, and reproduction is instinct. In order to survive, the suggestions put forward by the leader of the Black Wind Tribe are effective for the ethnic group, which is correct.

But now it has developed to this level, and it is a surprise that it is contrary to the original intention. The people who raised more at the beginning are almost the ones who died due to the civil war.

The love, hate, and love can be made in this TV series of 52 episodes, and Lin Yun only thinks it is too complicated.

He quietly sent a message to Lin Yu, saying, "Why do you think these people in southern Xinjiang would rather suffer in this small place than walk out of the mountains?"

Lin Yu couldn't help but give Lin Yun a blank look and replied, "Don't you think our ancestors were vegetarians, right?"

Lin Yun: “…”

I've been hasty and I really forgot about this.

The main reason is that the immortals in the book said before that the world was originally a family. The people of the Central Plains, the grasslands, and even the demon clan were all ruled by one emperor, but the emperor died and the world was divided into pieces, but the Central Plains was still controlled by the Central Plains human clan.

The people of the Central Plains guard such a large, rich and abundant land. Of course, they do not rely on their personal qualities, but only rely on their own ability to fight.

However, Lin Yun had seen many places without people before, and felt that it was completely enough for people in southern Xinjiang to survive, so he mentioned a slightly idiotic question.

Why don’t people from southern Xinjiang come out of the mountains?

In fact, it’s okay to have one by one. For example, Xu Xifeng sneaked into the Central Plains and was not discovered.

but……

If they rush out, several major sects in the Central Plains will let them know what this land is that it has been ours since ancient times.

In the final analysis, southern Xinjiang is too weak.

"We must follow the ancient system, and we cannot follow the old ways. Lu Changqing, you must know that change is the way to guide southern Xinjiang to the future."

Before he saw the person, he heard the sound first. Lin Yun heard a crisp sound. When he turned around, he saw a group of men in black and white, as well as a small man in half black and half white hidden among them.
Chapter completed!
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