By saying this, Ke Xiaoliang's behavior seems pretentious.

Not so.

Just as a group of people compete, following the rules of the game is a basis, not the result and the upper limit.

If the rules are not followed, there will be no chance to play.

In addition to basic rules, what is built on the rules is the real competition.

The same is true for Ke Xiaoliang and the old man with the old man in black, with Baishou and Qianbian.

They are not puppets who are motionless, but passively subject to calculations.

They have their behavior and their patterns of doing things.

Perhaps while Ke Xiaoliang digging holes for these two aspects, they are also setting traps for Ke Xiaoliang, everything is mutual.

Just as Ke Xiaoliang cannot fully understand their behavior, they cannot know what Ke Xiaoliang is burying them.

Besides Ke Xiaoliang, the black-hearted old man, the hundred poems and thousands of blades, each of the other golden immortals who participated in this world could form an uncontrollable accident.

Since you have said so, can't you continue to do anything?

Not so!

Accidents and balances persist, and persistent entanglement.

Baisong and Qianbian have their other enemies, and the same is true for the Black-hearted Old Man.

Not only them, but all the golden immortals have something they must fear and care about.

From this point of view, the younger the Golden Immortal, the more free he is.

Ke Xiaoliang has a deep understanding of this.

Most of the monks who have had grudges and bondage with him are not even true immortals.

There are only a few people who have conflicts and entanglements so far.

Where the enemy comes from, you can clearly figure it out without any accidents.

The sight returns to the dream of Turin.

Since Ling Yuluo made a breakthrough in the first new true immortal in the Turin Dream by killing the god of enlightenment, he has become the first new school of immortality in the dream of Turin. Many monks who are also stuck at key points and cannot make progress have gone crazy.

While they were asking around about Ling Yuluo's whereabouts, they wanted to learn from his unique insights about the new true immortals.

On the other hand, we are also searching for those gods who have not been included in a large-scale god system, trying to imitate Ling Yuluo, become an immortal in one battle, and sublimate with the attitude of burning everything.

Of course, most of them failed.

But when the second and third successful persons appeared, the situation gradually became uncontrollable in the eyes of many people.

For ordinary monks like Ke Xiaoliang who cannot use the entire world to summarize and summarize mythical information, obtaining a complete, usable, and reliable mythical information over the long years of practice is the key to getting stuck on the way to immortality.

And it is precisely because of this level that many amazing monks can only fall sadly before the repeated life and death disasters.

For example, Tai Xuanzi, a former cultivator against the sky in Xuanqing Realm, is a typical example of this.

Ke Xiaoliang gave the second path, which was equivalent to letting all this suppression have an outlet for catharsis.

It's not just about fighting God.

No matter what kind of battle it is, as long as the monk who fights everything, bets on everything, burns his destiny, and fights hard, may jump up at the peak and cross that hurdle.

As for what the future is, no matter what it is?

Let's talk about it first.

In this kind of decisive battle for monks to ascend to immortality, the more magnificent world theme is still the rise of myths, the establishment of various divine systems, and the formation of mythical civilizations with the divine system as the core and gradually spreading around.

The brilliant mythological civilization, all social mechanisms established with gods as the core, appear primitive and advanced.

Gods often play both worshipped gods, rulers and kings in a kingdom.

Even generals and ministers in some countries are gods.

God ruled mortals, but mortals were not even as good as slaves to God.

No matter what God makes, it is necessary to consider the will of mortals.

From this perspective, this is barbaric and primitive.

But on the other hand, when worshiping God and using the power and convenience given by God have become the key points of civilization, many survival and production barriers that originally needed to span hundreds or thousands of years to overcome can be easily solved.

The rich and huge life and production of materials, from a certain perspective, seem to allow the people shrouded in divine light to eat and wear and wear.

For the rest of the time, they did everything they could to please the gods.

The Sotan civilization, the Nameri civilization, the Brazilian civilization, the Eucli civilization, the Heavenly Palace civilization, the Divine Rule civilization, the Blood Shadow civilization... Hundreds of mythological civilizations of different sizes bloom in full bloom like flowers.

These civilizations have similar cores and presentation methods, but they are different.

Some civilizations use divine power runes, while others have opened divine power networks. In some civilizations, there are still "interconnected" between gods and mortals. A large number of descendants of demigods were born and began to become heroes running around the earth.

The huge group of monks fell into this magnificent world, but in a short time, they were still like a drop of water, dripping into the vast ocean.

The divine system created by Bai Gusheng and the other two is not the most powerful and powerful among these mythological civilizations.

Because behind some mythological civilizations, there is obviously the active shadow of other golden immortals.

They are borrowing chickens to hatch eggs, using the foundation established by Ke Xiaoliang to test their thoughts.

This is a good opportunity for them.

And Ke Xiaoliang will never lose... He got the precious thoughts of the Golden Immortals.

It's like a group of top scientists suddenly borrowed his lab to conduct experiments.

Although resources are consumed, the results can be shared, and it is still a big profit.

Time begins to move quickly.

In a blink of an eye, hundreds of years have passed.

The outside world seems to be constantly changing, but if you look closely, there is no change.

Everything is just a cycle.

In the world of Turin Dream, mythological civilization has evolved to its peak.

The various divine systems have also begun to cross the boundaries, and there have been frictions of all sizes.

It seems that a mighty battle of gods is in the near future, far away.

There are several huge mythological civilizations, and civil strife has occurred several times.

The struggle for power and profit between God is no different from that of mortals.

The monks, in a disgraceful identity, wandered among different mythological civilizations, shaking their lips and bulging their tongues to promote conspiracy and war.

Tiangong Civilization··This mythological civilization, which is built under the stars and is one of the highest places in Taiyuan Mountain, is its core god king, the White Bone Sheng put in by Ke Xiaoliang.

As a former disciple of the Demon Sect, Bai Gusheng suddenly transformed into a god king who symbolized a certain order.

At this time, at the foot of Taiyuan Mountain, a team of envoys from the Sotan civilization were climbing the mountain, preparing to see the God King of the Heavenly Palace civilization.
Chapter completed!