A small boat descends along the river.

Ke Xiaoliang stood on the bow of the boat, holding a book of "The Interpretation of the Deer Mother's Sutra" in his hand, and was reading it with relish.

The demons with low emotional intelligence all think that the magic intention is hidden in the classics of the Demonic Way.

The demon with high emotional intelligence should understand that the greatest demon is among the religious etiquette that binds people's hearts.

"All love will be, impermanence will be rare for a long time, and life will be in danger of morning dew. Zhenzhen! Do you know what this sentence means?" Ke Xiaoliang stood at the bow of the boat and asked Yang Zhenzhen, who was stewing fish head tofu soup in the cabin behind him.

Yang Zhen was secretly tasting the taste with the spoon, and was suddenly asked by Ke Xiaoliang. He was shocked. The spoon in his hand shook and the soup filled his mind.

With annoyed, he rubbed the magnificent waves of the sea with his hands. Yang Zhenzhen pouted and said, "I know this sentence, the master said before, which means that all kindness and love are impermanent and difficult to last. There are many fears and fears in this world in this world, and the shortness of life is like the dew in the morning."

"The Master said this sentence has two meanings. The first is ruthlessness, stay away from love, stay away from those extra interactions and contacts, and make ourselves pure and simple, so that we will not be hurt by the loss and pain in the world, so that we can gain inner peace and be able to practice thousands of miles a day. The second is great love. Everything in the world is fragile, and nothing can be immortal. We must not only cherish the emotions in front of us, but also open our minds to treat everything in this world well."

Ke Xiaoliang smiled and said, "Not bad! Not bad! Really right."

"But people in the world can easily reach the first level, but only extremely rare people can reach the second level."

"You said that a group of guys who were originally on the first floor were stripped of their shells by me, forcibly stuffing them into the emotions in this world, and letting them experience pain and loss. Will they feel uncomfortable and desperate?"

Yang Zhenzhen's hazy big eyes were flashing with confusion, and she couldn't understand it very much at this point.

The reason why she had such insight before was more just reading the script.

Ke Xiaoliang didn't expect Yang Zhenzhen to understand.

The reason why he said this was because he sensed that those "skins" were constantly being filled.

Correspondingly, he collected a large amount of cultivation information from the Baotong world through various gourd worlds.

These information also turned into the foundation of Ke Xiaoliang's practice.

Feedback to the world of Gaowu, that is the overall martial arts practice system, which is a bit more complete. Whether it is the indigenous masters or those monks, they all began to touch the broken level bottleneck.

Now, almost no skins of less than 50 million are left, and they all have their own skins.

This also symbolizes that the entire Gaowu world is about to enter the era of "breaking level".

The era of the supreme master will become the past.

The monks who originally came from the Baotong World had only the plot point for the Gaowu World.

He is not interested in the relationship between characters in this world, background settings, and even some realistic applications of martial arts practice.

In addition to their relatively rich knowledge reserves, they have no demands for the same type of cultivation information, and because of the extremely scarcity of cultivation resources in the Baotong world, their cultivation system has reached another extreme way to squeeze resources. Those methods of cultivation that consume resources in the conventional sense are both luxurious and desperate, and even more inappropriate.

Behind the so-called "looking down" posture, isn't it actually jealous and unwilling to accept it?

Based on this basic principle, it is not so easy for Ke Xiaoliang to use the original methods and means to scrape out a large amount of magical values ​​from these monks in the Baotong world.

Because they lack a sense of substitution and a sense of accomplishment.

The Gaowu World·or all the gourd worlds are difficult to give them the pleasure of growth. Naturally, after some loss and blow, there will be no excessive loss, resulting in the loss of mind and overflow of demonic value.

To use a very simple analogy, they are not real players, but professional gold-fighting people. For gold-fighting people, playing games is no longer a hobby, fun, or even a little enjoyment... This is just a job to make a living.

If you are killed by other players in the game, you will not be angry or uncomfortable. You will only be resurrected simply and then continue to make money.

And now, Ke Xiaoliang has given them a special "identity".

Let the elite class of Baotong world become a special NPC in the Gaowu world. They have their own freedom of behavior, but their behavior logic must follow the procedures and rhythms stipulated by Ke Xiaoliang.

This not only suppressed their nature and made them feel pain, but also forced them to bind this group of people, allowing them to perceive the world and enter the world.

Because only by understanding and perceiving can they truly change their perspectives, no longer condescendingly, but are immersive.

Just like Su Wenhai, the monk in Baotong World who controls this body needs to solve the problem of physical incompleteness.

So he had to study the martial arts information in the Gaowu world, and finally found the intermittent magical skills, and learned about the grudges and hatreds between the three brothers of Lianhua Mountain and Yunxue Taoist.

This is the beginning of participation and substitution.

With the solution of one problem after another and the unblocking of a little bit of constraints, they themselves will not fully realize that their attitude towards the high martial world is changing.

Eventually... they will get involved and enjoy it.

This will accompany the pulse of the whole world and provide your own part for the growth and development of the world.

With the integration of this group of elites, it is like forming a huge vortex, and more monks from the Baotong World will also participate.

Suppose that Bao Yulong’s master Taiwu Zhenren recruits new disciples, and the test questions raised on the admissions platform are related to certain information in the Gaowu world. So, should a large number of monks who want to become their disciples work hard to study the Gaowu world? So they also dive into it?

This is equivalent to the core rice in fan circle culture that drives floating rice and passers-by, and ultimately forms a huge vortex effect.

"The fish soup is good! Come and try it!" Yang Zhenzhen shouted behind Ke Xiaoliang, interrupting Ke Xiaoliang's deep thoughts.

Ke Xiaoliang turned around and squatted into the cabin.

Before I could take the fish soup handed over by Yang Zhenzhen, I heard a strong wind blowing on the river and the boat shook slightly.

There is already an extra figure at the bow of the ship.

"What a fragrant fish soup, girl! Is this fish soup good for me?"

"I won't eat you for nothing." As I spoke, a large pearl about the size of a baby's fist had been thrown in and rolled to Yang Zhenzhen's feet.

Ke Xiaoliang had a smile on his lips.

But he waved his sleeve and punched him out.

"Greedy! It's time to fight!"

"Presbyterian... has no share!" The fist shadow was shocked.

The figure standing at the bow of the boat suddenly felt difficult to breathe, as if he was imprisoned in ice.

Fuquan took it with his hands, but was thrown out by a huge force, marking a long water mark on the river surface.
Chapter completed!