"This cassock is something left by my master and a symbol of the abbot of our Zen temple. I will leave it to you now." The abbot looked at the cassock left with nostalgia, and his thoughts seemed to return to the scene when he entered the temple to apprentice the monk.

Of course, Ban Buddha knew that this was the token of the abbot and said shockedly.

"This is the token of the abbot, how can I give it to me..."

"Hold it." The abbot said with a smile: "No one here can be more worthy of this robes except you."

As he said that, the abbot looked out the window, as if he was looking at the temple, and as if he was looking at the monks in the temple.

"The people in our temple are all people who 'put down the butcher's knife' and want to 'become a Buddha standing on the ground'. The oldest one has been practicing Buddhism here for nearly 50 years. He recites sutras and chants here, as if he wants to cleanse his sins in the past, hoping to go to the Western Paradise after his death."

"We want to atone for our past sins, and the way to atone for sins is to read scriptures and recite Buddha's name. However, even if we redeem our own evil thoughts, can we really redeem our sins? I don't think it's possible."

"Only you really want to redeem your sins and act for this, maybe because of this, you will be chosen by the Great Buddha to go to the Western Paradise to obtain the true method of subduing demons."

Ban Buddha was speechless at this moment, and then whispered.

"But I may not come back alive."

"You are alive or dead, what is the relationship between you being the future abbot?" The abbot smiled and said, "Please take this robes. Only those who truly have the courage to atone for the past can be called "put down the butcher's knife and become a Buddha on the ground", and we are not worthy..."

Half Buddha faced the robe he handed over.

He knew that the abbot's decision would not change easily, so he sighed.

"Okay."

Seeing that Ban Buddha accepted the cassock, the abbot immediately helped him put it on. The red and yellow cassock made Ban Buddha feel a sense of majesty and solemnity, and there was a magical and invasive way around him.

The abbot was very pleased to see this.

"It's so good, it's so good..."

It seemed as if this robes were born to be worn on half Buddha, and it was in line with each other.

"Amitabha..."

Half Buddha has no arms, as if he has arms, as if he is clasping his hands together and reciting the meaning of Zen.

"This Zen Staff is also a good thing left by our ancestors. What a pity is that you are now..." The abbot sighed, looking at the half-empty arms of the Buddha, feeling sorry for him, and then took out the jade plate of merit: "Only this jade plate of merit is left, which is also left by our ancestors in the temple. In order to save all the troubles, we can put down our butcher knife and become a Buddha on the spot."

"There is nothing in the temple that can be given to you. You can only let you walk on earth as the abbot of the temple and walk proudly..."

"I will."

After half of the Buddha agreed, he prepared some things to set off.

Originally, the abbot wanted to send some monks and novice monks to follow him, but they were rejected by half Buddha. If there were really monsters and monsters on the way, it would be useless. If there were some weak monsters, he could send him away even if he recited scriptures.

At the same time, he also knew that this journey to the west was also a way to refine his heart, for atonement and for himself.

In addition to the mantras given by Li Yun, a cassock and a jade plate of merit, he set out and wandered westward.

Li Yun, who was exposed to the talisman, could faintly sense that half of the Buddha had set out and headed west to obtain the true scriptures for the subjugation of demons, which was similar to Xuanzang's journey to the west.

Is it easier or easier to travel west with a bustling modern road? Li Yun didn't know, but he only knew that it would be more difficult to travel alone in the modern society with a scattered desire.

At this time, Li Yun sighed with emotion.

"Brother System, do you think Half Buddha can get the true scripture of subduing demons back?"

"I don't know." The system answered bluntly: "I am not a Buddhist revitalization system. Who knows what those monks are thinking, but the Western Paradise should have a method to subdue true demons. If he really brings the concept of "subdue true demons" to the human world, it will be a big deal. His merits can make him truly become a Buddha immediately, and he may even be able to overcome all sentient beings and receive retribution."

"The concept of the true method of subduing demons?"

"Yes, the true scriptures do not represent the true 'scriptures', but the 'concept' among sentient beings that can subdue monsters. At that time, some magical subduing tragedies that are truly spread among the people will become effective with the inflow of concepts, and even gunfire can cause harm to the demon spirits, because the concept of 'demon subduing' has been brought into the human world by the scriptures."

"There is also such a statement." Li Yun exclaimed.

"The so-called spiritual talismans or supernatural powers can probably be regarded as the discovery and expression of the concept of natural principles." The system paused and said, "So why the immortal and gods have withered to this point, the concept of 'cultivation' has been blurred and diluted. There is no such principle of 'cultivation' in this world. Since there is no, the method of pursuing the cultivation of mortality is a piece of waste paper. Even if the spiritual charm is revived, it cannot reach the realm of 'cultivation'."

Li Yun touched his chin and said.

"So can it be repaired now?"

"If you cannot practice the truth, then what is the host practicing?" the system said lightly.

The implication is that the concept of "cultivation of truth" has also revived in this world, just like the "demon subduing" that the half Buddha is about to bring back.

"I didn't expect that this half Buddha would take on such a responsibility. It seems that I have to pay more attention. If I really encounter danger, I will have to go and help."

Just as Li Yun saw that there was a golden thread on his body.

This golden thread connects the half Buddha, with Sanskrit Buddhist pronunciation on it, and the cause and effect are rippling.

His journey to obtain the scriptures was also linked with Li Yun.

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Establish the cause, enjoy the merits, be implicated, and bear the fruits.

"The host doesn't need to pay much attention. According to the limited understanding of Buddhism by this system, these bald heads will not put the eggs in the same basket. This true method of subduing demons should have a backup plan. They will not really choose one person to travel west to seek scriptures. Now the gods and the Buddhas are all in a weak position, with humanity and ghost paths second to the paths. In this case, under the underworld and the demon paths, it may not necessarily be better than Xuanzang's journey to the west when he was obstructed."

Li Yun raised his eyebrows and said.

"The underworld will also obstruct? This is the matter of the true demon coming to the world."

"What does the true demon come to the world and his underworld? Although those destiny demons are outside the six realms of reincarnation, they have no essential conflict with the underworld. The unique reincarnation power of the underworld will also threaten the true demons. On the contrary, traveling west to obtain scriptures is a great disadvantage to them."

“How to say it?”

"If humans learn how to subdue demons, then the underworld has lost the merit of subdue demons in vain?"

Li Yun remained silent for a long time after listening.
Chapter completed!