In Qianshou Temple, the mysterious family and the young monk opposite him made a strange statement. Every sentence was jaw-dropping, and the mouth was so good that he could not interfere with a single sentence. Fortunately, the young monk finally closed his mouth. If he laughed at the young monk for saying big words, the young monk might say, "So I am Tianhai!"

"This monk" Jiasi said again: "It is said that he came to give advice to the abbot of Shishan Imperial Hall, but the abbot did not take him seriously and was now angry."

"Haha, I am not angry, I am just disappointed. The third generation descendant will definitely become a fool and cannot be compared with his ancestors. He does not understand Lian Ru's ambition at all, but is actually a villain."

"Rareless!" A wandering warrior sitting on the left of the monster monk couldn't stand it anymore and shouted loudly.

The little monk laughed, "How can maggots know what's outside the cesspool? Stop it!"

"You...you!"

"Don't you think it's not worth getting angry in itself? No one will let you kill me here. They will definitely say: The crazy monk from Hiei Mountain dares to disturb the temple and must not let him leave alive. But he cannot let his blood stain the temple, so wait until he leaves before taking action. Haha... What I said is not bad, so you won't attack me yet."

After hearing this, the warrior couldn't help but take a breath. The little monk ignored him and turned to the counterpart Yutongliang and said, "You seem to have climbed to the edge of the cesspool and learned about some of the situation outside."

Kouyu Tongliang didn't expect the other party to mention him. He had previously looked at this farce from an outsider's perspective. As for what the young monk said, he knew some of the outside situations, he did not seriously understand the meaning of it. So he hurriedly looked at the young monk and said, "I was born in..."

Before the words were finished, the young monk waved his hand impatiently and said, "I don't need to know who you are and where you are from. I ask you, do you know why Ren Ruzhao chose to build so many dojos in key areas such as Osaka, Nagashima, Kanazawa, Yoshizaki and Tomota that will not allow Daming to enter and exempt all kinds of labours? What is the purpose?"

"It is to save sentient beings and save the world and save people." Konoha Tsuyoshi said casually. This slogan is the slogan that Honanji has always promoted to the outside world.

"Oh, how can I save the world and save people?" The little monk then smiled and continued to ask.

"This..." Kou Yu Tongliang just hurriedly but just answered casually, so he naturally couldn't answer. So he immediately became speechless.

"Why are the temples today not playing a role in protecting sentient beings? Why do temples build houses like city walls, causing the common people to suffer from double exploitation? Do you know the profound meaning?"

Konoha Toriya did not answer, but looked at the Ichishi. The little monk was obviously talking bad about Honan Temple at this time, and this Ichishi was obviously an important member of Honan Temple. Now that the little monk scolded Honan Temple in this way, would this mysterious Ichishi refute anyway?

But facing Kouyu Tongliang's eyes, the mysterious family Shi shook his head and smiled, and then said seriously: "Listen to him. If this little monk doesn't speak quickly, he will definitely go crazy."

"Hahaha. It's right." Kouyu Tongliang thought the young monk would be angry, but unexpectedly he burst into laughter.

"These abbots of the present will definitely explain that this is to promote the Dharma of various sects and sects. It is pure nonsense! The masters under the nine springs will not be able to close their eyes after hearing this. The sacred karma developed by Master Lian Ru inherited the will of the ancestor of the clan, and have been trampled into disgrace. Now they will only use these words to evade and deceive the people. What is saving the world? What is saving people?"

The little monk's eyes were shining with wide open eyes.

"Since the Yingren Rebellion, how could this country, known as the Sunrise Country, have had a day of peace? Daming drove away the local snake, the rebel ministers killed Daming, and the world has been divided up by wealthy families. Father, son and brothers killed each other, and the husband and wife have gone from life to death, the fertile soil has turned into ruins, and the world has become hell. Warriors are not blamed for holding weapons, but what should the lower class people who are driven around like cattle and horses? Look at the refugees who starve to death on the streets and exposed their bodies in the wild..."

"It's right!" Another ronin next to him suddenly spoke up. It was obvious that this ronin had experienced what the little monk said, so he was inspired.

"You and I were born in a samurai family. Maybe I don't know what the real sorrow is. The common people are driven all day long and cannot farm with peace of mind. Once there is a little harvest, they will be taken away. If they rise up and resist, they will be killed and the houses will be burned. In every war, their wives are raped and their daughters are plundered. They can only escape to the deserted Tanba or Awaji Island, accompanying cattle and horses, and sleeping with chickens and dogs. The most tragic thing in history is this. They are driven to the animal realm that no one can bear. However, in such an era, the temple is closed in the mountain gate. What kind of Buddhist disciples are they? What kind of monk are they?" The little monk said excitedly and cried.

Ichishi said that his common name is Ashi Na Taro, and he should belong to the Ashi Na tribe in Aizu. It was the first time that Kouha Toriya heard such passionate words. The little monk saw Kouha Toriya holding his breath and was stunned. He wiped his tears with his dirty hands and continued: "Rani Ru Ren made such a decision because he wanted to save the people from the fire and water. He believed that only in this way could the people be saved from the crazy butcher's knife. However, these maggots now have long forgotten the ambitions of the ancestor."

The little monk looked at Kouyu Tongliang and Jiasi, then glanced at the warriors present, and continued, "This may be understandable. If there were no beggars, how could these lame monks understand the teachings of the Buddha? The ideals of the Buddha are just castles in the air for them. They curled up in the abyss of fallen, groping in the darkness to open the scriptures, only seeking redemption for themselves. It is precisely because of this that I admire Lian Ru even more. I think that Shinluan saw the Buddha, but Lian Ru saw through the Buddha."

At this time, the family smiled.

"What are you laughing at?"

"I have heard these words several times. They are correct and smart. What kind of Buddha is that the Buddha you said that Shinluan saw and Lianru saw through? Why would you give me some advice?"

"Oh, then there is no need to say. The Buddha I mentioned is the essence of Buddhism." The young monk did not show any weakness. He continued: "Building a Pure Land on earth is one of the Buddha's ambitions. For this goal, we should persevere in fighting. The Buddha discovered the road to Pure Land. He believed that as long as he did that, his wish could be fulfilled. Millions of scriptures are good ways to rush out of hell and build the Pure Land. If you mistakenly think that these scriptures are just dogmas,

Why did Master Fa work so hard? The master personally took the pulse of the patient and looked for various medicines to cure diseases and save people. He wanted to rescue sentient beings from the pain of the present world and set an example for the eternal period. Further influence people's minds and politics. But I don't know when his disciples began to become lazy. They lived in the Sutra Tower, manipulating the rulers, and tried to build bliss through the hands of others... This laziness was the beginning of depravity. How could the Buddha see such a lazy person!"

Tuoliang Kouyu looked at Kishi in confusion. He saw that he had a tense face and his expression began to become serious, obviously he was listening carefully.

"The temple should have been built by the people's donation, but I don't know when the people in power have ordered the construction of the temple. This is not to benefit the people. It is to plunder the people's wealth. Chinran is not afraid of hardships and travels all over the world. Teach the poor people the way to become Buddhas in the past. Lian Ru is even more involved in the sufferings of the people and seeking the way to change. His temple is a place to truly help those suffering people who have no food and no place to stand. He does his best to his wishes and does his best to prevent the scattered soldiers from breaking into the temple.

Admiring Lotus is due to his compassion and courage. He always keeps soldiers from troubled times out of the door, and this move is even comparable to the good story of Master Propaganda. However, when Lianru was in need of such great compassion and great good deeds in the world, the abbot and his fellow disciples were extravagant and indulged in the internal selves, sent orders from outside, and enslaved the people. What is the difference between this and the name of the world! If we do not criticize it by Lianru, our Buddha will soon turn from a magic weapon to a weapon in troubled times..."

The little monk shed tears again. The ronin warrior sitting beside him winks with each other, and one of them suddenly pulled out his sword. I wonder if the little monk was aware of the danger around him, but he continued to say: "If this continues, the will of Lianru will no longer exist. The master built a paradise in various places, and did not allow any weapons to enter, so that those crazy people who were helpless. If the poor people were desperate, they could go and surrender. He built such an imperial hall to prevent the cruel people holding weapons from entering. Such courage and decision were to know the essence of Buddhism, which was beyond the reach of ordinary monks.

The great compassionate wish of the people. Therefore, the people must strive to protect this holy land and recite the Buddha's name with all their heart. In Kaga, they even overthrew the guardians of wealthy relatives. But what is going on now? The only paradise of the people has become a hiding place for spies and assassins with weapons. The imperial hall built for the people has now become a place where the abbots maintain their own luxurious life and collect taxes. Look, the people are now suffering from double exploitation and suffering from the suffering. At that time, Lian Ruyi also had many women and had dozens of children. I don't agree with this, but now his descendants have learned this and have fallen into his enemies."

A ronin on the left could no longer listen and slashed at the little monk with a knife. Kouyu Tongliang couldn't help but hold his breath. At this moment, he heard Jiasi shouting: "Slow!"

Jiasi threw a white object in his hand at the warrior. It was his incense burner. The warrior shook his hand and the incense burner was split into two halves. The little monk took the opportunity to avoid the attack. "This place has become a shelter for these guys. Can Lian Ru still become a Buddha?" He trembled at Jiasi Dao, who saved his life.

Jiasi was also excited. "Slow down! If he has something to do, he doesn't need you to do it. Don't be reckless!" He quickly stopped the ronin, and Jiasi turned to the little monk. His eyes were like torches, he knelt on one knee with a big knife in his hand, his face was like winter morning frost. The ronin sat down again. Only the little monk was still in the previous posture.

"Little monk, according to your opinion, what should the abbot here do?"

"Of course, I took up my weapons and fought back, turning the imperial hall, which almost turned into a weapon, into a place to save the world and save people, fulfill Lian Ru's great compassion and save the people from water and fire."

"Little monk, is this in line with Buddhism?"

The young monk laughed loudly and said, "The so-called Buddhist path is just a trick to deceive people. He uses hell and bliss in another world to deceive people, and uses their funerals to fill their own pockets."

"Don't talk about him around you. Answer my question: Do you think this is in line with Buddhism and Taoism?"

Kou Yu Tongliang sat stiffly on the side. He felt that Jia Si's knife was about to be unsheathed immediately. Although the little monk's words were bizarre, Jia Si's current appearance surprised Kou Yu Tongliang even more. This was a spirit that he had never shown before. It made people feel that he had been tempered for a long time, but it was full of women's flexibility. Is this heroic spirit? However, the little monk had no idea about this murderous aura. Is he very wise and stupid, or is he extremely stupid?

"Is Buddhist disciples who hold swords the master of affairs? Is it the so-called Buddhist path?"

Hearing Jiasi's stern question, the little monk replied firmly: "Of course!"

In the murderous atmosphere, he continued without showing any weakness: "If Buddhism cannot eliminate suffering, what else can it be used? Giving medicine to those who are sick and those who are hungry and hungry to feed and clothing is the real Buddhism. It is the Buddha's great compassion and wish. If the disease is in power, it will fight against the disease. If the power is rampant, it will fight against the power. In this era of violence, what is the use of happiness after death? Why not prevent the butcher's knife from being sheathed in this world?"

"You mean, should you hold your sword and turn it toward the butcher's knife?"

"The integration and unobstructedness of Guan Zi, and the fear of resisting is because of cowardice. What else should I worry about? First seek blessings in the present world and then seek redemption in the next life, then the right way."

"Little monk! Do you dare to guarantee your life? Is there no lie just now?"

"Haha. It's not just my life, I dare to use Buddhism to bet."

"Ah!" The people in the siege were stunned for a moment. They thought that the moment Jiasi got up, blood would splatter on the spot. However, after a long time, Jiasi did not draw his sword, held the scabbard in the air and swayed it again. Kouyu Tongliang was dumbfounded. The ronin samurai present also breathed a sigh of relief.

"Little monk, go, it's no longer suitable for you." Jiasi said when he heard this, and then he stood up, turned around and walked out without looking back, calmly as usual. He slowly put on straw sandals by the door and strided. The reacting Kouyu Tongliang followed him. The sun was still high. The sound of cicadas in the forest penetrated into the hearts of people in the world, making people feel sad.

"Your Excellency, what do you think the little monk said just now?" After walking out of Qianshou Temple, the mysterious family member suddenly stopped and asked at the mouth of Yu Tongliang beside him.

"Ah?" Konoha Toriya obviously hadn't come out of the incident in Chishou Temple just now, so when the mysterious family asked this, he immediately didn't know how to answer.

"Haha!" After seeing Kouyu Tongliang's expression, the mysterious family Si smiled immediately, but instead of waiting for Kouyu Tongliang's answer, he continued to move forward.

While walking, the little monk thought, as the son of Shiru, who was the presidency of Honanji Shiru, who was the descendant of the third generation of Renru from Honanji (the ninth generation of Honanji), the little monk's words did indeed bring him a lot of inspiration.

In fact, whether it is his father who is getting worse and worse recently or who is about to inherit the position of the family governor, he all recognizes a view of the little monk, that is, to take up weapons to fight for peace for the world and end this troubled times. For this reason, his father maintained a good relationship with many daimyos, such as Takeda Shingen traveling to Kyoto, and when his father entered Kinai, his father once met with him. During the visit to Beijing, Kenshin's father, Ruru, had made a special trip to send gifts, and had previously been in harmony with Hosokawa and Shioyama. While being kind and diplomatic, his father was also building a temple in the building of a bridge.

The positive performance in public welfare activities has laid the foundation for the unprecedented development of the Pure Land Shizu. This year (the second year of Hongzhi), the family reached a peace agreement with the Echizen Asakura family who had been fighting for a long time, and was preparing to marry the leader Hosukawa Harutomoto, who was constantly suppressed by the Miyo family but still maintained a considerable influence in the Kinki region next year, and marry Hosukawa Harutomoto's adopted daughter, the left minister Sanjo Gong Lai three daughters Ruhunni. In this way, the family married Takeda Shingen, who married the second daughter of Sanjo Gong Lai, and Asakura Yoshike, who was the relative daughter of Hosukawa Harutomoto, and became a brother-in-law.

This time, the Maori family came to ask for help, which gave the Hon family the opportunity to expand its influence in the Western Region. Just now, the envoy of the Maori family next to him went to meet the strange little monk. It was just that he deliberately tried the envoy. After secretly looking at the Maori family envoy who was obviously still in confusion, Honanji Masaru, who pretended to be a writer, thought secretly:
Chapter completed!