According to the growth habits, flowering period, flowering pattern and other factors of various plants, the evergreen vines and fallen vines are planted at intervals and distributed reasonably. 13 varieties of wisteria, wood fragrance, honeysuckle, Lingxiao, plum leaf marigold peach are planted throughout the corridor, with more than 3,000 vines.

The entire shed presents a charming picture of vines connected by flowers. The fragrance of wood, plum leaves and peaches, loofah and other vines will be filled with color. Qingshui Tianzi is a six-year-old little loli, who is not very strong. Yunluo led the loli through a section of Bogong's legacy corridor and took a nap in front of the dining on the terrace.

This is the landmark building of Bogong Island, which is a granite statue of Zhang Bo on the terrace. On the round stone platform, Bogong is wearing a cloak, looking forward, holding the reins in his left hand, and extending his five fingers straight into his palm, which is very powerful to point out the country. Look at his mount, pig head and dragon body, and the scenery wall near the statue shows that this is "pigpo dragon".

Legend has it that in order to dredge the river channel, Zhang Bo digs mountains day and night, which moved the gods and temporarily turns him into a divine beast like Zhu Po Long, swallowing the dog-shaped monster that stirs up wind and waves in Li Lake in one bite, and arches the "Shuidu Gate" and "Puling Gate" with his mouth. Finally, the digging was successfully completed and connected Taihu Lake and Li Lake.

According to legend, there are southern Dushan, Zhongdushan and Beidushan between Lihu Lake and Taihu Lake, and the three mountains are connected like pen holders, blocking Lihu Lake and Taihu Lake. Whenever there is waterlogging or drought, it is often a countryside and desolate, and people live in poverty. During the Western Han Dynasty, Zhang Bo came to the boundary of Wuxi and led the people to dig Dushan, opening up the gate of Dushan, so that the water of Lihu Lake and Taihu Lake is smooth.

From then on, Wuxi became a fish and rice town where gulls fly in the sky and fish play in the shallow water. "Open the gate of the calf and cast out the Wuxi City" is the oral saying of the people of Wuxi who missed Zhang Bo's achievements in water control.

This statue was established to commemorate Zhang Bo's water management career. On both sides of the city carving, there is also a group of stone line carvings, which uses the style of wooden board carving in the Ming and Qing dynasties to introduce to tourists the legendary story of Zhang Bo in governing Taihu Lake and saving the people. Come here, look at the statues, watch the line carvings, remember the ancestors, and feel a lot of emotion!

This statue is closely linked to the environment and history of the park, allowing tourists to experience Bogong's life experience, personality, spirit and pursuit. It is influenced and inspired.

Is Zhu Po Long a human or a god? There are two legends, one is that man becomes a god. According to legend, Zhang Bo manages water in Taihu Lake with great determination, strong perseverance, and no fear of hardship. He deeply moved the heavenly court. The Jade Emperor passed on the imperial order to make him transform from a human into a dragon. Because he is strong and familiar with the nature of water, he becomes Zhu Po Long.

After turning into a dragon, he swallowed the water monster that was shaped like a dog and often stirred up wind and waves in Li Lake. He suddenly felt that his body was full of divine power, so he arched the door of Dushan with his mouth and opened the water channel. From then on, Wuxi became a Jiangnan water town with abundant grains. So the Heavenly Court appointed him as the Water God.

The second is that God becomes a human. According to legend, there is a pig head and a dragon-body pig-porn dragon in the East China Sea. Although he is weird and ugly, he is kind-hearted. After thousands of years of cultivation, he has achieved enlightenment and reached the sky. However, the good times did not last long. Later, he accidentally violated the Heavenly Law and was demoted to the mortal world by the Jade Emperor. After coming to the edge of Taihu Lake, he became a poor boy with a piece of body and a piece of head hanging on his head.

When he met a kind-hearted person to rescue him, he grew up. When it was dark at night, he realized his true form and transformed into a Zhu Po Long to develop water conservancy and benefit the people. From this, it can be seen that whether humans become gods or gods become humans, it is said that Zhang Bo is both humans and gods.

According to legend, this statue integrates mortals and gods and humans. Looking closely, Zhang Bo is a human on the upper body, but his lower body is gone, and he is integrated with the pigs and dragons. Zhang Bo's mount, Pigs and Dragons, mouth is like a pig, but ears are like a pig, and eyes are like a pig, not a pig. This clearly means that Pigs and Dragons are not an ordinary pig. It looks like a god and a human, and it is also a god and a human.

It can be seen from this that the author of the statue accurately expresses myths and legends, recreating myths and legends, which makes people see at a glance and unforgettable. This is the magical expression of this statue!

Zhang Bo held the reins in his left hand and waved his right hand. He was wearing a cloak, holding his head and chest up, and his eyes were bright. He was digging the gate of Dushan. He was like a general who was commanding thousands of troops to march towards Dushan Project. The pig-porn dragon raised his head and raised his tail, and the waves were flying, and his strength was unstoppable, fully demonstrating the supernatural magical power.

The statue is carved from a whole piece of granite purchased from Shandong. The statue is five meters high and has a span of five meters. It uses huge granite weighing 45 tons.

The place where the statue landed was very good. Looking around, there were green pines and cypresses behind it. In front, there was a wide lake surface. Looking up, you could see the scenery of Luding Mountain; looking down, you could see the rippling blue waves hitting the lake shore. What was even more unique is that a garden-shaped terrace was built here, and Zhang Bo and Zhu Po Long stood in the middle.

The rain and dew that floats from heaven every year, nourishing physical strength and divine power, thus ensuring peace for thousands of years! This clever idea of ​​the unity of man and heaven and gods is not as good as a fairyland.

Zhang Bo is from Longyang, Wuling. He was born in the third year of the Shenjue in the Western Han Dynasty. He was seven feet tall and full of heroism. He married Li of Liu, gave birth to five sons, one daughter, and eight grandsons. Zhang Bo was good at the channel industry and led the underworld to help dig a river channel. He wanted to dig a canal to the Tongqi River, pass through Langchuan, connect to Nanyi Lake, and go directly to the Yangtze River.

Zhang Bo drove the Yin soldiers to open the river and did not allow his wife to go to the front-line construction site. He had a secret discussion with Li in advance. When delivering food, he made three drum sounds as an appointment. Later, he left food on the drum and the bird pecked the drum sound. When the king arrived at the drum altar, he knew that the bird had been wronged. When the wife came, she came and sang the drum. The king thought that it was wronged before but did not come. The wife then went to the place where he started the construction work and saw that the king was a big pig, drove the Yin soldiers and digging the river.

When the king saw his wife, he had not transformed, so he was ashamed of him and did not meet her. The achievements of the saint were relieved. From then on, Zhang Bo lived in seclusion on the top of Hengshan Mountain in Guangde and devoted himself to practicing. His wife Li also went to two miles east of the county and transformed.

Although the water of the Holy Du was dried up for the people's land, the people of Guangde were still grateful to Zhang Bo for his achievements in controlling the water, so they built a temple in Hengshan, statues and worshipped them, and also built the "Zhaofei Temple" at the east gate of the city gate, commonly known as the Palace of the Imperial Palace, which has been sacrificed for generations.

According to the "Wuxizhi", Zhang Bo is a water control hero who dredged Li Lake. Because of the appropriate location of Li Lake, it became a natural reservoir for Wuxi to discharge and store water. However, due to its limited capacity, the water outlet direction connecting Taihu Lake blocked Niudu Mountain, which affected its regulation ability. When it encounters rainy years, floods will occur.

Zhang Bo's determination to be in charge of the floods in Li Lake moved God. God made him a "pigpo dragon". He swallowed the water monster that was stirring up wind and waves in Li Lake and was shaped like a dog. He suddenly had divine power on his body, so he arched the "Dushan Gate" with his mouth, cleared the "Puling Gate" and made the flowing water of Li Lake and Tai Lake smooth.

From then on, Wuxi on the bank of Liangxi became a land of fish and rice in the south of the Yangtze River where kites fly and fish leaps and harvests of grains. So God named him the water god "the water god in charge of the prison". Zhang Bo's last water conservancy project to control the water was in Guangde, and he died in Guangde and buried in Hengshan. That is, in the seventh year of Tianbao in the Tang Dynasty, he suffered a severe drought that had not been encountered in a century. Emperor Xuanzong of Tang set up an altar to worship the rain and responded. Emperor Xuanzong was surprised to impress the power of the gods and specially appointed Zhang Bo as the "Shui Ministry of Water Affairs".

Given that Zhang Bo has developed the south of the Yangtze River and managed floods throughout his life, developed farming, and benefited the world, and made great contributions to the world. It is like a mountain with high mountains and rivers, and it is far from enough to build temples and worship them. Therefore, he entrusts a mountain as a temple, and a mountain as a temple mountain for generations to worship. Since then, the temple mountain has become a synonym for Zhang Bo. Later, the people added the title of Bodhisattva and the emperor behind the temple mountain.

From then on, Zhang Bo officially entered the altar and became the Bodhisattva of the Temple Mountain and the Emperor of the Temple Mountain. Hengshan, the Temple Mountain was called the Godly Land and the Holy Land and became famous in Jiangdong. Later, due to the crowning of emperors of all dynasties, the scale of the title sacrifices for Zhang Bo became higher and higher and larger. From the Tang Dynasty to the Qing Dynasty, 18 emperors conducted feudal ceremonies on Zhang Bo.

Liu Chen, the emperor of the Southern Han Dynasty in the Five Dynasties and Ten Kingdoms, also appointed Zhang Bo as King Guangde. Due to the addition of emperors of all dynasties, he finally named Zhang Bo as the 18-character king of "Zhengyou Shenglie Zhao Dechang Fu Chongren Fu Shun Lingyou Puji Zhenjun". At the same time, he also had titles for his grandparents, parents, third wife, five sons, fifth daughter-in-law, one daughter, ninth brother, ninth sister-in-law, eight grandson, and four attendants to show respect.

Zhang Bo has been granted the title of dynasty for so long and many titles. It is rare among all the gods and immortals.

Yunluo carried Qingshui Tianzi and wandered along the Bogong Island Tingbu Trail on the east side along the lake shoreline. A winding wooden plank road led two people, one big and one small, into a beautiful canna flower bush.

After passing through the canna flower bushes, in a reed marsh, there is a nine-curve wooden bridge in front of it, called Qinyin Bridge. Qinyin Bridge is such a nice name, whether the ups and downs are the rhythm.

On both sides of the winding Qinyin Bridge in the lake, there are large areas of unknown green plants growing. Walking on the Qinyin Bridge, it seems like the harmony on the keyboard is ringing. There is a beautiful island on one side of Qinyin Bridge. Then I came to Sanyou Xiaozhu. Why is this name? Is it because of the Sanyou Hansui?

However, except for a sea of ​​bamboo at the corner of the pavilion, there are no pine and plums around, and no explanations are found around.

The bamboo shadows are swaying, with a unique charm.

The bamboo forest next to the Sanyou Xiaozhu, and the Sanyou Xiaozhu has a couplet saying: Five lakes retain wild fun; the Sanyou Yizhu rewards the heart of Zen. The old woman stands next to the canna, and the red flowers and yellow leaves reflect the beauty. The Sanyou Xiaozhu looks for pine and plum, and the sun shines on a piece of gold. The autumn is clear and refreshing, and the beautiful stones are seen.

The jade is smooth and natural in color, and it is desolate and is a guest in the west. He refuses to marry the east wind and is attentive in the frost and dew. He washes the green window at night, and smiles on the glass cup. The sun is on the dressing table, and the wine is red and sleepy.

Qinglian Bridge is located at the southern end of the Bogong Island Scenic Area, and runs north and south. It has a three-hole granite arch bridge. The bridge is flat and the bridge body is different from the ancient stone bridge in the south of the Yangtze River. It has soft lines; it is exquisite and has extraordinary momentum. The total length of Qinglian Bridge is 30 meters, and the two ends are equipped with 20 stone grades.

The bridge railings are exquisitely carved, and the tops of the columns are engraved with cloud patterns. The shape is realistic and very beautiful. Among the green trees and flowers, "Sanyou Xiaozhu", "Hirong Pavilion", "Runxue Tower", "Yuyu Tower", and the barbecue-style teahouse with round wooden structures are scattered on the banks of the lakeside ditches, which have a unique mountain and wild taste; on the slope in front of the "Wangtian Pavilion".

Among the dense green leaves in the cherry forest, the precipitated branches are full of fruits, which makes people covet it; getting close to the lake and letting their mood fly here is a rare and comfortable pursuit for those who have lived in the bustling city for a long time. Clouds and clear water sweets enter the lake area along the winding wooden plank road with their left hand. The willow shade is low and the reeds are dense, and birds are occasionally singing from the bushes on the water.

The distant mountains and waters are vast and vast. The sun shines on the lake, and the floating light leaps gold, which is a bit dazzling. Marble monuments are erected every dozen meters on both sides of the plank road to guide tourists to appreciate reeds, calamus, crape myrtle, etc. There are also photos and text descriptions to introduce to everyone the animals and plants here and the process of building a wetland park. It is very interesting.

Walking along the wooden plank road by the lake, I was completely in the beautiful scenery of the vast smoke and the remaining lotus. Along the way, the autumn wind blew, the fragrance was sent far away, and the lake waves blew on the shore, it was so interesting and intoxicating. I came to Juyuexie for a nap.

The so-called pavilion is built on a soil platform or on the water surface, and is generally a house with open and transparent sides. The pavilion is a water pavilion built on the water, and is a viewing platform facing the water on all sides for sightseeing, looking out and taking a nap.

This pavilion is different from the common pavilion. It consists of two large halls and houses in the east and west. Between the two halls, there are long corridor bridges connected to form a large and thin dumbbell-shaped building at both ends.

The entire water pavilion is built on the lake surface, and three trest bridges are built to connect with the surrounding lake shore. Not only that, there is also a water viewing pavilion on the lake shore to the east, and a Xiaohe Hall on the lake surface to the south. The three landscapes of this pavilion, pavilion and hall are arranged in a semi-park shape, which looks like a broken but not a broken one, and are magnificent.

The moon pavilion is admiring nature and pursuing simplicity. The roof above is covered with thatch. The beams and columns below are fenced and seats, which are made of logs. Not only are the beams and painted at the end, but the chairs and the railings are painted without oil, showing the woody nature. This ancient style is completely different from the pavilion with overlapping buildings, flying eaves and corners, carved beams and painted buildings.

The architectural style of this water pavilion is simple, but there are many couplets inside the pavilion, which tourists find very elegant and interesting. There is a couplet: The reeds on both sides of the shore are weaving years, and the waves in a lake record the mulberry trees. The reeds are the general term for reeds, and the waterside is born by the water. This couplet seems to make people look back on the past and recall the merits of the ancestors who governed the water and pioneered the world and benefited the people.

A couplet in the moon pavilion is: When you come to the moon to enjoy the lotus, you can enjoy leisure and leisure. If you want to drink tea in the railing, why do you need to say swords and flutes? Play with the cock. This couplet seems to be tempting to enjoy the moon and lotus, and you don’t need to talk about the ancient and modern ways and play music and singing. Sitting on the beauty in the pavilion, holding a teapot in his hand, enjoying the blessings. A couplet in the moon pavilion is also interesting: the spring breeze blows on the Chu water all the way; several autumn rains wash Wushan.

There are two poems in the couplet: Chu Water and Wushan. It can be seen that the author intends to climb high and look far away. He sees Wu and Chu in the southeastern region of our country in the sky. It seems that he is trekking along the edge of Chu Water. He has experienced wind and rain in Wushan many times before he arrives at the shore of Taihu Lake. He is like a fish in water and the spring breeze is full of spring breeze.

Couplets in landscapes such as pavilions, pavilions, halls, etc. should usually conform to the theme of the landscape, reflect the surrounding scenery, and give tourists an inspiration and imagination. The above couplets can all be called works of the Supreme Chen.

The water pavilion of Juyue Pavilion has two flat foreheads: one is called the Moon and the other is called the Joyue ​​Pavilion. It shows the main theme, it is the soul of this water pavilion, and its meaning is extremely deep.

The moon's ridge is connected with the invitation, which means seeking. The moon can be understood as inviting the bright moon. The builder of the water pavilion was whimsical and built a pool of moons in the pavilion: in the east hall of the water pavilion, the large water surface is surrounded by a fence in the middle, and above the water surface, the roof is completely empty.

Whenever night comes, the bright moon is in the sky, people invite the moon to come down and cast a silver light in the pool. At this moment, we lean down on the railing, stretch out our hands to pick up the bright moon in the water, hold it in our palms to enjoy it.

There is a song that says: Scroll the water and the moon in your hand, don’t stop raising the wine in the cup, be intoxicated with the moonlight to relieve new sorrows. The world is full of troubles. If people have the leisure and open-mindedness of scrolling the water and the moon in their hand, they can have an ethereal beauty that soaks the heart, not an immortal, stroll on the road of life, heading towards the future, and rushing to the distance.
Chapter completed!