Chapter 321 The Secret of Diamond Sutra (Part 1)

"You," the monk held back his anger and asked again: "Donald Zheng, you have never lie. Do you have any Buddha in your heart?"

The word "Laby" is interpreted by Zheng Lang, which actually means a wider meaning. Some Taoist people are also called "Laby", and some literati and scholars can also be called "Laby", such as "Laby of Li Bai" and "Laby of Ouyang Xiu" Liuyi, which also has many meanings in Buddhism. In Sanskrit, it means parents, or people with property, family, or rich people of the third Vishe tribe in India and highly respected Taoist people. More strictly, the Buddhists who are at home have received the Three Refuges and Five Precepts. However, after arriving in China, the meaning has changed many times.

But the minimum point is that you have to believe in Buddhism, otherwise, the lay Buddhist Zheng Lang could not be called a lay Buddhist.

To overturn this point, everything Zheng Lang did just now would be useless.

Zheng Lang can tell lies, but only monks do not tell lies. Zheng Lang has always done his best to say things, which is more trustworthy than what some monks say. So this monk keenly grasped this point and asked questions.

Suddenly, a golden bell-like sound came from the sky, shouting loudly: "You are bold, you actually peek at our Dharma body, go!"

It came from the curtain.

Most people kneel down, but a few people don’t believe it.

The main reason for this is Zheng Lang himself. He asked a ghost in Taipingzhou. In order to avoid suspicion, he took the initiative to reveal the truth. There are many strange legends among the people, but some people also learned the truth and knew that this was the more strange Zheng's theory of physics.

In particular, some people have visited Taipingzhou and seen various miracles in the Object Garden. They have sketched the principles and explained the principles. There is also a secret room for imaging small holes. Although the principle is written, few people can understand it. The imaging of the small holes is different from imaging on the curtain, and it is even more difficult. However, some people think that it was probably Zheng Lang who did some tricks, so they didn't believe it, and quietly squeezed out of the crowd and came to the back mountain.

More people are paying attention to identifying Buddha. However, some people picked up the gold pieces on the ground near the platform, including Ji Ying and Ma Zhongfu, who didn't know the truth. They looked repeatedly in the moonlight. They actually looked at it in ordinary iron sheets with copper plated on them. The petals are also ordinary petals. If someone stood on the top of the giant curtain and scattered down with the lingering northwest wind, most of them would fall near the platform.

Very ordinary.

The key is how to stand on the top of this giant veil. Don’t talk about how the giant veil is straightened, and it is also hard to understand.

The people who sneaked into the back mountain were just like this, not all of them were malicious, but were mainly curious.

Some people are very familiar with this mountain. They say that the peak refers to Wulin Mountain. It is actually not high, but it is surrounded by three sides, and only people from the southwest can climb up. So they detour the southwest and seemed to see a pillar of light coming from the ground and shooting onto the giant curtain. But the next scene made these people so scared that they dared not make a sound.

The golden veil on the front is the shadows of four Vajras moving. When you see it clearly at the back, it is not the shadows, but four huge Vajras standing in the sky carrying the veil. Don’t ask why Vajras can stand in the air. There must be four Vajras having this ability.

Looking at these several meters tall, they finally walked around the southwest of the peak and fell on the ground one by one, so scared that they could not even walk, let alone climbing the mountain.

Zheng Lang had no choice but to stand up and walk out of the crowd with the yamen runners and soldiers.

Seeing that some of the people were scared by the vajra's shout, they ran back. They immediately ordered Zu Zhongru to lead the soldiers to surround the back mountain and disperse the people who were lying on the ground. The Four Vajras are not Buddhas, but also gods who have attained enlightenment. According to Buddhist sayings, they do not have their own Dharma bodies, but they still have thousands of Dharma bodies, which is not seen by ordinary people and ordinary people. Now that the Dharma bodies do not like ordinary people and ordinary people when they see them, Zheng Lang is also acting on his own terms.

But God knows what the reason is.

Zheng Lang did not come back, but a greater noise rang out in the crowd, one by one, and then looked at the huge curtain in awe. Many people fell down again and murmured.

Ma Zhongfu scratched his head desperately and asked Fu Bi again: "What's going on with those four King Kongs?"

It made his legs soft and he wanted to kneel down.

Fu Bi doesn't answer.

Ma Zhongfu grabbed Fu Bi's hand hard. Fu Bi had no choice but to whisper in his ear: "It's a study of matter. I can only say so much. It depends on whether you have the ability to learn from several husbands after a while."

"What is the answer?"

Fu Bi looked at the terrified monks in the venue, and he laughed and felt relieved.

Zheng Lang then walked back to the venue, continued to sit on the platform, looked at the monk, and replied, "I believe."

"impossible!"

"I ask you, what is Buddha?"

"Buddha."

"What is Buddha?"

"Sakyamuni can also refer to Dache Dashi, a poor person who is aware of the poor."

"Then why don't I believe it? Sakyamuni gave up his throne and became a monk to practice Taoism. At that time, there were various ways of practicing in India, but Sakyamuni thought that it was not the Tao. He ran to the snow mountain to practice hard for six years, eating only one dried fruit every day, and was so hungry that he could not become a human. But after six years, he had not found the truth, so he thought that this kind of hard work was not a solution. He went down the mountain to the Ganges River, and the shepherd offered him good cheese. Sakyamuni received nutrition and restored his physical strength. Then he meditated under the Bodhisattva tree for six days."

This is the story of Sakyamuni becoming a Buddha. Zheng Lang said it very concisely, but it attracted a lot of voices from the great monks.

"I'll ask you again, what path did Sakyamuni achieve under the Bodhisattva tree?"

There are thousands of Buddhist sutras, precepts and theories, and countless precepts. In just six days, Sakyamuni could not think so much. If the monk dared to say it, Zheng Lang would use his mouth to make him escape. The Buddhist theory was improved step by step, not only Sakyamuni himself, but also the efforts of later generations. At that time, Sakyamuni realized only the outline of Buddhism.

The great monk replied: "The origin of dependent origination and emptiness."

"No, it is not only the origin of dependent origination, but also the origin of dependent origination," Zheng Lang was afraid that the people would not understand it, so he turned his head and said loudly: "Dependent origination means that there are no unique things in the world, no permanent and unchanging things, and everything is caused by the combination of conditions."

Are you very familiar? There are similar principles in other Taoist Confucianisms, just like the earth, how many planets are there in the universe, and how many coincidences can there be that can produce advanced intelligent life? Not to mention advanced intelligent life, even the gravity air similar to the earth, the probability is too low. With this environment, the probability of creating human beings cannot be low. Maybe that day human beings will toss themselves and end up doing it, and this advanced intelligent creature in the universe becomes an extinct.

This is fate.

Water is unpredictable, and military is unpredictable. This is the remarks of military strategists, but in fact it is a non-restrained nature. The environment of the Song Dynasty is different from that of the Tang Dynasty? Some officials like to use the past as laws to use it, which is wrong.

To put it bluntly, the Buddhism of the past may not be applicable to the present, and the Confucianism of the past may not be applicable to the Song Dynasty, Yuan Dynasty and Ming Dynasty. This is the principle that Zheng Lang said in the book "Doessence of the Mean" to keep pace with the times.

Continue saying: "Because of the past, our fruits are created today. Maybe I have identified here that it has changed the fate of many people. The cause in front changes the result of the result. If we want to have the result, our fruits today become the cause in the future. If we want to have it, we have to put it down. Only when we have empty pockets can we put things in. The more empty things are, the fewer things are in the opposite direction, so if we fill our own nature, we cannot have it. In layman's terms, clench our fists as the cause and put down our fists.

The head is empty in nature, and Taoists have also said similar remarks. Therefore, it is not only the dependent origination of nature, but also the dependent origination of nature. The two sentences must be linked together. This is the great way that Sakyamuni realized. Master, you only said four words and also need to practice. So Sakyamuni said another sentence at the beginning of his enlightenment that everyone has Buddha nature, and all sentient beings have Buddha nature. Not only can everyone become Buddhas, but even dogs can become Zhouli Pantuoga. Do you know what this Zhouli Pantuoga is about?”

Most shook their heads.

Zheng Lang said: "When this man became a monk, Ananda was not sure, so he quarreled outside the mountain gate. The Buddha meditated and heard it and came out to ask why he didn't take him in. Ananda and others replied that this man had no connection with the Buddha for five hundred years. The Buddha said, "You can only see within five hundred years, but you can't see what he was five hundred years ago?" It was a dog who was eating feces under the mountain's Danzu Tower (the toilet in Tianzhu Mountain). Someone happened to go to the toilet and fell on its tail. He fled in panic and fled to a tomb of an arhat. His tail was swung and he threw the feces to the tomb of an arhat. This arhat tomb was the tomb of my previous life.

, It used this feces to offer me, so it had a fate with me. Because it was a dog who was reincarnated, he was extremely stupid and not only could not recite scriptures, but the Buddha asked him to recite the broom. He forgot the broom after chanting the sweep. But he had great supernatural powers. Once the devil pressed the Buddha at the foot of the mountain, and he pushed the mountain away with one finger behind. Even a dog could become a Buddha, and even a human being. Why is this? Because everyone has Buddha nature, and sentient beings have Buddha nature, but because they are covered by afflictions and ignorance, they cannot be realized. Eliminate ignorance, remove dust and dirt, and you, me and others can become Buddhas. Do you think I believe such a Buddha?"

The great monk was so angry that such a Buddha was not a Buddha, but sentient beings, everyone, how could Zheng Lang not believe it?

But the people didn't care about Zheng Lang's so-called beliefs. On the contrary, they were asking about Zhou Li Pantuojia's deeds. Many people were shocked, and they could offer sacrifices with their stools?

"Go, I don't even understand the Buddha. I'm sure what Buddha is from me!" Zheng Lang said loudly.

A young girl at the corner of the open space asked quietly: "Gaolang, are there really four Vajras behind the curtain?"

"You also believe that this is the trick of that kid pretending to be a god and making a weird thing!" said the young man disdainfully.

"Why can they stand in the air?" asked the girl. The two of them squeezed in the northeast corner, close to the platform, and could not squeeze to the foot of the mountain on the west side. Only some people who came back were rumored that the four Vajras were ten feet tall and stood in the air solemnly. But the front was covered by a golden curtain and could not be seen. Ten feet were exaggerated, but from the shaking shadow, it could be seen that it was at least several feet high, and a piece of cloth that had no roots and no climb could stand in the air, and there were four Vajra statues several feet high.

"You're still thinking about him."

"Gaolang, why don't you believe me? Now..." The girl looked at Zheng Lang on the platform, then at Jiang Xing'er with a happy face in the crowd, but she didn't say this. I am qualified to miss others, afraid of hurting my husband's self-esteem.

But how can you not regret it?

If it were at that time, then... what she could not have thought of was that Zheng Lang might not have possessed him.

However, the two of them came to Hangzhou and did some more things, but Zheng Lang did not expect them.

The young man continued, "I have to admit that he has some evil skills. This is now, he is still young and has insufficient qualifications, so he cannot squeeze into the two palaces. In a few years, once he squeezes into the two palaces, with his small care and various means, can we still stay in the Song Dynasty."

The girl was very sad.

"Xixia is not as painful as the rumors. Zhang Yuan and Wu Hao are a loser. I am still a juren. Why can't I make a difference?"

If Zheng Lang has supernatural powers, he could strangle him to death after hearing this sentence, no matter what, he could escape to foreign countries for refuge, but he could not harm his country and his compatriots like Zhang Yuan and Wu Hao. But do you have this ability?

The girl did not answer and married a chicken and followed the chicken. She could leave the prosperous Song Dynasty and defect to Xixia, and she could not lose her heart.

The two of them were quiet and no one heard it. They thought it was the couple whispering, and they didn't care. However, many people paid attention to Zheng Lang and his wife and concubines on that side.

Jiang Xing'er was also asking: "Xian'er, is that Zhou Li Pantuoga really a dog reincarnated?"

"I have heard of Zhouli Pantuoga."

"Madam, let me tell you." Just as the monk was speechless by Zheng Lang, he was flushed and stepped down, so Sier and Huan'er asked curiously.

"The stories I heard were a little different from those of the official. He said that this master was born stupid, but his brother was very knowledgeable and intelligent. It happened that Sakyamuni came to the Kingdom of Sarvasti to teach the Buddha, and his brother became a monk. Pantuga was considered too stupid and had to live nearby. His brother advised him to seek Ananda, but Ananda did not agree. The omniscient Buddha understood Pantuga's humble and pure heart and asked Ananda to become a monk for Pantuga. Ananda saw that he was stupid and taught him a simple verse, "Do not do evil, so that he could avoid evil thoughts, and do all good, and do not hold on to himself, mindfulness, knowledge, and destiny,

Then you can be free from harm and troubles, this is the teachings of all Buddhas. Even such a simple verse he could not remember. Pantuga was very sad and told the Buddha about the doubts. The Buddha said to him, because you were an overly proud Brahmin scholar in your previous life, ruthlessly destroying the teachings of other scholars, so you will suffer the pain of lack of wisdom in this life. Pantuga asked the Buddha, how can I get rid of this pain. The Buddha said that it is better to be a wise man than to be praised by young children. Those who know that they are young children would rather be

The wise man; the wise man is actually a naive and stupid man. After saying that, he asked Pantuoga to clean the temple diligently and help other monks wipe their shoes to remove karma. While doing things, he remembered two sentences, whisk and cleaned the dirt. At the beginning, Pantuoga could not remember these four words. Later, after remembering them for a long time, he finally could read these two verses carefully and could think while sweeping the floor. After a long time, he pondered a question: Does the dirt that the Buddha said refers to the external dirt or the internal dirt? What is the external dirt?

What is the inner dust and dirt, where is my karma? In this way, the stupidest temple-sweeping monk unknowingly did chores while meditating. Suddenly one day he thought of a verse from the Buddha, dust is attachment, not mud dust, and the wise abandoned it; dirt is hatred, not mud dust, and the wise abandoned it; dust and dirt are ignorance, and there is nothing else; wise clear out this dirt and obstacles, and they will be liberated. In fact, he doesn't know when the Buddha said it at all, and he can't even remember it at all, but this

The verse lit up in his heart. This moment of sudden enlightenment made Pantuoga realize that the three poisons of attachment, anger and ignorance are the root of reincarnation, and also broke the root of self-illusion and all confusion. So the people present saw the stupid Pantuoga cheering, and I saw it, and I clearly saw it. This made no one think of it. Later, he became one of the most famous arhats in the Buddha. At one time, the twelve monks and monks in the Pantuoga teaching made 12,000 people at the same time at the same time. "

"I'm so touched," Sier said excitedly.

Cui Xian smiled. She had also communicated with her husband about this issue. It was a legend. She couldn't take it seriously. She was so stupid that she was not even smarter. How could she be enlightened?

The story of enlightenment is not taken seriously. Buddhism needs this story to teach believers to be pure in their hearts, to know that they cannot be attached, angry, and to be ignorant. They must always cleanse the distracting thoughts and dust in their hearts, and to do evil.

"But didn't the officials say he was a dog reincarnated?"

"I haven't heard from the officials about this. It's probably because of this in India. Otherwise, so many monks in the field wouldn't let the officials insult a great arhat."

After Cui Xian finished speaking, she pursed her beautiful little lips and laughed secretly.

This is also a kind of skill. In addition to the perverted memory of an official, I am afraid I can't find a second person to come.

Another monk came out. When Zheng Lang and that monk were just distinguished, the picture on the giant curtain was changed and replaced with a lotus. Some monks breathed a sigh of relief, otherwise it would be hell when it was his turn to speak, and when it was Zheng Lang's turn to speak, it would be Buddha when it was his turn to speak, and there was no way to distinguish it.

Zheng Lang really wanted to do it, the time difference could not be kept up and could not be done.

The great monk said, "Master Zheng, Pantuo Gaara is offering without intention and formless, so even a bad thing is formed with the Buddha. People cannot achieve no intention and formlessness. If that happens, they will become Buddhas."

This is another Zen opportunity, Zheng Lang nodded.

No objection, according to Buddhist teachings, the monk said it very reasonably.

"Therefore, Maitreya Buddha abandoned his country and donated his king to offer to the Tathagata, the Tathagata, and became a Bodhisattva and a Buddha."

It is a dog that can offer sacrifices to the Buddha with feces, but people cannot do this. This is another way of discerning. It is also necessary to distinguish. No one will really use that kind of thing to offer to the temple. However, after letting the people deeply penetrate the hearts of the people, they will use some inexplicable things to offer to the temple in the future, which would be bad.

Zheng Lang did not underestimate the difficulty of identifying Buddha this time, but when it comes to giving and offering, Zheng Lang was very happy and asked, "Are you practicing the Pure Land Sect?"

This origin comes from the Amitabha Sutra. The Pure Land Sect uses the Amitabha Sutra and the Amitabha Sutra to observe the Amitabha Sutra. The Amitabha Sutra is the three Pure Land Sutra. The Amitabha Sutra is the first Pure Land Sutra. If you cultivate blessings in this world, you can reach the other side of light, which is the Pure Land Paradise. Therefore, this sutra uses almost half of the content to describe the beauty and solemnity of Amitabha Buddha's Pure Land, including treasure trees, gems, brilliance, beauty, pure springs, fragrance, flowers and fruits, sounds, flower rain, etc. from the eleventh chapter to the thirty-twoth chapters.

The passage Zheng Lang said to Yi Niang came from it.

"I am not. Donor Zheng can distinguish Buddha as a Confucian scholar. I am a Buddhist. Why can't I read the Amitabha Sutra?" the monk calmly retorted.

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Chapter completed!