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Zheng Lang came out and stood a dozen monks of all sizes outside the chrysanthemum bushes.

Among them, a great monk sat cross-legged on the ground, putting the guqin on his knees and playing it. Even so, the sound of the zither was extremely wonderful, which Zheng Lang had never heard of. There was also a young monk standing beside him, listening. In addition to these two monks, there were several other monks, but he surrounded the old monk in the middle with respect and two young monks.

The latter Zheng Lang did not know their identities, but the one who played the piano and listened to it had already guessed that it was Yi Hai, a monk from Fahua Mountain in Yuezhou, who might also be the number one guqin master in the Song Dynasty. After he finished learning with Zhiri and his teacher Yi Middle School in the capital, he returned to his hometown to continue practicing hard. He had not come down the mountain for ten years in Fahua Mountain, and he could not put down the strings day and night, so he realized his wonders. Because of his excellent piano skills, the world's learners from the sea were connected, but no one achieved their cleverness. Later, he carefully selected among many zither learners, and finally chose a proud disciple named Zequan.

The Yihai lineage occupies an extremely important position in the history of Chinese guqin, and the famous Zhejiang Tucao was developed from the Yihai lineage.

He smiled and said, "Monkey, it's not good, it's not good. Do you want to learn from the gods who give the jade girl to the Buddha?

From Chapter 42 Sutra Chapter 26 of the Heavenly Demon Buddha, Marun gave the wonderful jade girl to the Buddha. The Buddha said that there were dirty things in his skin, so what if I send them? I won’t use them.

This is the Hinayana teaching method. It only saves oneself, and the state of the state is more than 18,000 miles away from the Mahayana. The Vimalakirti Sutra records that Behavior pretends to be Indra and gives 12,000 jade girls to Bodhisattva Shishi, but Bodhisattva Shishida dares to accept it. At this time, Vimalakirti said to Mara Shida, "Please give all these women to me." Mara Shida was very frightened and thought Vimalakirti was intended to fight him and wanted to escape invisibly. But he could not leave even if he used all his divine power. At this time, the voice of Vimalakirti came from the space. Mara Shida, leave the jade girl to the layperson, so that you can leave. Mara Shida had to leave the jade girl and let Vimalakirti influence one by one,:.

One is to save oneself and the other is to save others in the world.

But Zheng Lang was not talking about this.

If you want to verify Buddhist scriptures, you must be familiar with them. How many Buddhist scriptures are there? Einstein's brain came to learn, and he would never finish it in his life. Zheng Langchun was temporarily cramming, and time was even more tight. So he chose to build a bamboo house here to temporarily learn the Buddhist scriptures. That's it, and he even divided his mind, occasionally teaching students and paying attention to the administration of Hangzhou.

However, Zheng Lang aiqin. Yihai came at this time. If he did not persuade Zheng Lang and used the piano to deceive Zheng Lang, it would also make Zheng Lang seriously distracted.

"I played the piano, you listened to the ears. The donor didn't even understand this, so why can he distinguish the Dharma?

Zheng Lang laughed loudly and was not angry, pointing to the monks: "Since you are here, what qualifications do you have to distinguish between Buddhism? We are each other? No one has realized the truth. Let's see who can understand it more deeply.

These two sentences are profound Zen.

But it was not the moment when Zheng Lang showed off now, and said, "Monkey, you and I are still a family. Buddhism also talks about cause and effect. You got my piano score, but you harassed me when you were at the critical moment. I don't know what kind of fruit you planted?

"Good, good, all dharmas are like this, but only in the state of discrimination of one's own mind, ordinary people cannot understand it, there is no way to see, there is no way to see, there is no way to speak or speak. Seeing the Buddha and hearing the Dharma is all distinction. If you cannot see the Buddha when you see, and you do not have discrimination, you can see. No matter what kind of fruit they plant!

The previous paragraph comes from the Lengjia Sutra, which talks about the Buddha preaching in the Dragon Palace. He comes out of the sea and sees the Lengjia City on the top of Mount Moraya. He says that in the past, all Buddhas have taught him to attain Nirvana with righteous wisdom. Now I have also taught this Dharma to King Rava Na, so I have brought many great monks, great Bodhisattvas, Brahma, Indra, and great Dharma protectors to demonstrate supernatural powers. After realizing the Dharma, they all hide in the air. So King Rava was enlightened. Who was the one who listened to the Dharma? Who was the one who listened to the Dharma? All the dharmas in the world are probably like this. They are actually nothing, and they are the result of their own false minds. Ordinary people do not understand this principle. In fact, there is nothing in the world that can see, there is nothing to see, nothing to say, and nothing to say. Seeing the Buddha and listening to the Dharma is all false distinction. As I saw just now, it cannot be said that he saw the Buddha and did not have discrimination before he could see the Buddha. A good novel:.

To put it bluntly, you cannot be attached to appearances. Once you are attached to appearances, you will fall into the inferior state. Those who are severe fall into the path of demons. As long as you are not attached to appearances, you can truly see the Buddha and will not suffer any evil consequences.

"Monkey, the mouse bites the strings, but I like it.

Another Buddhist allusion, two little ghosts went to capture a monk. The master said to the two little ghosts, "I have been a monk for the rest of my life, only doing merits, and not practicing. You give me seven days. The seven days of practice have been completed. I will save you two first and then your boss, King of Hell. The little ghost was moved by him and gave him a seven-day deadline. The master knew that he was about to die, so he let go of all his thoughts, and there was no self or human form. Seven days later, the little ghost came and saw a light, but he could not see people, and there was no way to catch it. The two little ghosts were in tears and were deceived. What should I do? After watching for a long time, I saw another one in the light.

Silk black shadow. It turned out that this mage had great merit. The king appointed him as the national master and gave him a purple gold bowl and a golden robes. The mage put down everything, but this bowl could not be put down. The two little ghosts saw that they turned into two mice to bite the bowl. The mage thought, and the light was gone, and the little ghost was handcuffed. The mage thought that he had not realized the truth. The little ghost said it. After hearing it, the mage threw the bowl to the ground. Okay, I will see the King of Hell with you. It doesn’t matter what the King of Hell or the bowl. So he immediately realized the truth and led the two little ghosts to realize the truth.

Uncle Master, don’t talk about Zen skills to me. First smash the high-quality guqin in your hand, and then talk about Zen skills after smashing it.

Yihai finally stood up and knocked Zheng Lang on the head and said, "Senior Brother is right in his letter, you are indeed a lazy person.

Zheng Lang just smiled and said, "Please come in."

Yihai pointed to the monk in the middle behind him and said, "Master Zheng, this is Zen Master Chongxian and his disciple Tianyi, Yihuai.

"Since I came here, how can I come from Zen Master? Zheng Lang said coldly.

This attitude was too arrogant, which made a group of monks very dissatisfied.

The other monks who were not mentioned, Chongxian was the most famous monk of Yunmen Sect. They were the abbot of the Zisheng Temple in Xuedou Mountain, Mingzhou. At that time, people called it Xuedou Chongxian, or Yunmen Chongxian. They once wrote chanting the ancient hundred and sing the ancient hundred and sing the ancient hundred and were famous all over the world. The two disciples were also quite proficient in Buddhism and were famous among monks.

When it comes to the ranking of monks at this time, the resurrection ability is definitely among the top five.

If it weren't for Zheng Lang's war and Chongxian went to the palace, Zhao Zhen would have treated this eminent monk with courtesy.

Zheng Lang underestimated the attitude of these great monks and said lightly: "But you can barely be considered Buddhist disciples. You can also come in. As for others, this is a pure land, and I don't welcome it to avoid tainting my chrysanthemums.

He left in front. But he glanced at Chongxian with a brief glance. Although Chongxian followed, his face was filled with autumn water and was very calm.

The monk was always unique, and he was probably the uncle of his master. He was also entrusted by Chongxian. Helplessly, Chongxian was so famous in the Buddhist world. Not only at this time, looking at the Yunmen Sect’s lifetime, there were not many monks who could surpass him. Or there was also a monk Qi Song who had not come to Hangzhou at present. He studied Buddhism under Xiaocong, a native of Ruizhou. It was not until a few years later that he came to Qiantang and wrote dozens of volumes of Buddhist scriptures. He re-edited the Platform Sutra to surpass Chongxian. Most of the Platform Sutras seen in later generations were this version of Qi Song. But Qi Song was not very famous yet.

When he received the bamboo shed, Zheng Lang said, "Everyone, wait until I finish writing these words before describing them.

As he said that, he picked up the pen and wrote a few big characters on the paper, Fu Yi eleven, good, good, good.

All the five monks' faces changed.

In the fourth year of Wude of Emperor Gaozu of Tang Dynasty, Fu Yi submitted a statement to denounce Buddhism, showing eleven Buddhist corruptions, exploiting people's wealth, cutting off national storage, military and civilians fleeing service, shaving their hair, not doing the two barriers, doing ten evils, etc. The Buddhist monk Falin answered the theory of destroying evil, scolding Fu Yi, "I am an eminent monk, leaving the secular world, and scolding you, the Grand Historian, isn't it a piece of cake?" Emperor Gaozu put aside the dispute. Three years later, Fu Yi submitted a statement again, "The Buddha was in the Western Regions, saying that the demons were far away, and the Chinese translation of Hu books, and he arbitrarily entrusted his false creed, so he made unfaithful and unfilial, cut his hair and bowed to the king and his relatives, wandered around, and fled for rent and service, practiced his evil laws, described his evil laws, falsely ignoring the three paths, falsely opening the six paths, intimidating foolish men, fraud, mediocre people,:.

This is very powerful. It not only points out the disadvantages of Buddhism’s lack of farming and weaving, but also points out another disadvantage. It is unfaithful and unfilial, and becomes a monk and does not recognize his family. How can parents and relatives come from? Moreover, the country.

Therefore, Zheng Lang cursed the Dharma on the lotus leaves in West Lake, and many ordinary people wanted to beat the Dharma. This is why. Taoist Li Zhongqing and Liu Jinxi also wrote a text of discrimination and asked Fu Yi to submit a memorial to the court. Falin made a statement of discrimination and refuted it. However, it was very reasonable and false, but the prince Li Jiancheng was not successful in seeking Buddhist support.

It was not until the sixth year of Zhenguan that Fu Yi submitted a memorial to Buddha three times, and the second year of the prince Zhongshe Xin Xi also began to question Buddhism. Huijing analyzed the doubts, and Falin analyzed the doubts, but gradually fell into a disadvantage. So Li Shimin issued a clear edict to explain the scriptures of different customs, and was the first of all wonders. The teachings of Xia, after turning the One Vehicle, that is, ***, what we do in China, has become the servants, and the Hu people's theory of One Vehicle has become the best. I cannot tolerate it, so that Taoist priests and women lived in front of monks and nuns. Falin was not convinced, saying that Li was not a descendant of Lao Tzu, nor was the Li family in Longxi, but the Xianbei Tuoba Dazha, who advised Li Shimin to recognize his ancestors and return to his hometown. You are the Xianbei Li family in Yinshan, so don't cling to the Li family in the Han people. Li Shimin was furious and saw that Falin was in the corrective theory of faith and destruction. If the sword was not damaged, he ordered Falin to recite Guanyin on seven days, and use a knife to test the neck at the expiration to see if Guanyin was effective.

Can this work?

Falin was frightened and said in prison that I only remember Your Majesty for seven days, but not Guanyin. Your Majesty had made great achievements. Your Majesty was Guanyin, and he was very flattering and humble. Only when Li Shimin let him go and sent him to Yizhou. Buddhism was defeated miserably. It was not until Wu Zetian found orthodox and sought religious support that Buddhism gradually flourished.

In short, Fu Yi's eleventh article was not a major event in Chinese history, but the Buddhist community felt a tragic pain.

Chongxian looked at Zheng Lang in a daze, wondering what Zheng Lang suddenly wrote these nine big words? Could it be that the court could not tolerate Buddhism and wanted to suppress and exclude Buddhism like the Tang Dynasty did for a period of time?

Zheng Lang threw down his brush and said, "Yihai, let's sit. By the way, reappear, heavenly clothes, righteousness, it's not that I am neglected. Since you are here, you are not the so-called Zen master. I can't respect you. Unless you also have a skill, calligraphy, and painting that can make me admire.

Even if you are asked to come in, stand up obediently.

Chongxian sat down calmly and said, "Here I'm here, I'm already attached to the appearance. If I don't sit down, I'm even more attached to the appearance. Sitting, sitting, why not sit?

"You are also a lazy monk.

Resing smiled slightly.

No matter what, the monk is high, and Zheng Lang has no way to increase his favorability by just sitting here. However, there are too few such monks.

Zheng Lang brewed tea, and Yihai opened the door to see him, "Zheng donor. You said thirty-three impure donations, but there is another passage before. You listen to the reward and give again. What is the meaning of giving? Since giving has given, you have eaten and purified yourself. Giving has been reproached, it is called giving. Because of what is the meaning of giving. The great immortal should listen. If a person has faith, he has faith and has been sent to another country with wealth. He will give things to another country. He will give things to another country. He will give things to another country. He will give things to another country. He will give things to the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the rich and the donor will be blessed. Even if the person gives things to himself, the devour is also the donor. Why don't he understand that? The Heart Sutra...

"Drinking tea and drinking tea involves Buddhism. Although you are not monks in Hangzhou, I also allow you to go and identify Buddha. On the night of Double Ninth Festival, I will distinguish you from you. I won't talk about it today.

But how can this work?

The reason why I came to visit today is to solve the problem today. When the Double Ninth Festival begins to distinguish Buddha from the Buddha, it will become a desperate situation.

Don’t think that there are many Buddhists. Zheng Lang represents the court, especially the nine words just now, which put a few monks under heavy pressure. It is best not to distinguish them. Today, everything is solved. So Yihai said again: "Donor Zheng, you cannot turn the black and white. There is also the Gion Monastery.

Gion Monastery is a more famous allusion in Buddhism.

There is a country of Shravas in Nepal. There is an elder named Suddha in the city of Shravas. He hopes that the Buddha will preach in Shravas, so he wants to find a place to serve as a place for Sakyamuni to preach. So he took a fancy to the Prince's Garden, and was troubled by the Prince and put forward conditions. He was willing to sell the garden with gold. So Xuddha then paved the ground with gold, and the Prince was moved by sincerity. He donated all the trees in the garden to the Buddha as a monastery. This allusion is called the Gion Monastery. It is either called the Gion Monastery, or the Gion Monastery to the Gion Monastery.

Zheng Lang said: "Yihai, don't you read the Diamond Sutra?"

This is a big secret of Buddhism!!!

In many Buddhist scriptures, there are various gems, fragrances, and beauty that are often seen in the Diamond Sutra. However, it is clearly written in the Diamond Sutra that if one sees me with form and seeks me with sound, one will walk on the evil path and cannot see the Tathagata.

Since it is an evil way, why are there so many gems, fragrance, beauty, and sacred temples in Buddhist scriptures? Or offerings.

In fact, it is very simple. If you want Buddhism to be promoted, you can be promoted by begging like a beggar. So you need to build a gorgeous Buddhist temple, burn incense, and the fragrance is filled with mist. Don’t have gems, but you need to be golden, plus the solemn and solemn and sacred Buddhist singing, the melodious temple bells, and the solemn and sacred atmosphere of religion will be established. In this way, Buddhism can be carried forward.

This is one of offerings.

There is also giving. Sakyamuni was a prince and the group of people he followed were also nobles. For example, his cousin Ananda, these people could not farm and plant, and they had to escape from the world and could not starve to death. Therefore, the people were asked to give, but they did not talk about begging, which would make people look down upon. Therefore, Buddhism has a number of sayings, "begging for the land, begging for the Buddha, begging for food from sentient beings, begging for this unborn and immortal food. There is another one, the Buddha saw a bowl of water, and 84,000 insects.

Therefore, many rules have been made. When a disciple drinks water, he must filter it with a cloth before drinking. He cannot cook, and farming is also a violation of the precepts. There are 84,000 insects in a bowl of water. So how many lives will be there after a shovel? You must cherish your life, so you cannot farm. There are many insects and ants in summer, so you must make summer, otherwise many living things will be killed when you go out to beg for alms. You can only stay indoors and practice, and go out to beg for alms in autumn.

But have you considered that because they donate to eat, how many creatures will disappear? What is the difference between them and others? Or as Ouyang Xiu said that gentlemen are good, and cliches are cliches. Could it be that because of them, the moon will turn into the sun?

However, how to distinguish it, Ouyang Xiu was half successful in discrimination, and later not many people criticized him, : The Buddha's discrimination was 90% successful in discrimination. Does anyone dare to say that monks beg for alms?

The prince of Sarvasti and Sudorda cultivated the temple and Sakyamuni entered. The 25th year of preaching here was longer than in any place. However, in the Diamond Sutra, the Buddha gave the Lonely Garden to the Gone, and had 1,250 great monks in the Jetavana. He did not mention the great merit of offering the prince and Sudorda.

Zheng Lang still agrees with the Diamond Sutra. First of all, it is not as strong as other Buddhist scriptures, but very practical. Even the Buddha had to eat like the people, so he begs for food. When the weather was hot, he was bare-handed. The second is that all sages and sages were different based on the law of inaction. It is said that all sages and sages who have religious achievements have attained enlightenment, but only because of their personal depth, time and place, the methods of transmission are different. There is a certain dialectical view and tolerance view.

There are few loopholes, such as the large section of donations inside. It is not like the Platform Sutra, which says nothing is empty or anything, but it takes a long time to say that the sixth-generation ancestor Huineng was chased by the Northern Zen Buddhism for the robes of Bodhidharma. Isn’t it just a piece of clothing? I want to give it to you. What those who attain enlightenment possess is the method of attaining enlightenment, not clothes, which is not only attached to appearances, but also possessed by demons.

Zheng Lang did not believe in Buddhism, but whenever he looked at the first chapter of the Platform Sutra, he couldn't help but frown.

But it is this Diamond Sutra that tells the true way of giving.

A big Buddhist secret!!!

Whenever Zheng Lang saw the Diamond Sutra, he would smile and sigh, "There are different paths and the same fate, and all things will return to one, but it will be true that I will not deceive me."

And this secret will be the heaviest bomb Zheng Lang dropped at the Buddha Discrimination Conference!

I immediately hid the topic and said, "Yihai, let's play the piano. In the Shurangama Sutra, there are various Bodhisattvas who enter the Tao, and the methods of each Bodhisattva are completely different. In the past, I did not study Buddhism and thought that Zen Master Zhiri was obsessed with the piano. Today, after reading so many Buddhist scriptures, I realized that the piano also has pianos. A good novel:.

As he said that, he pointed to the thick Buddhist scriptures behind him.

"What's the solution? Yi Hai couldn't help but ask.

"You are learning Zen Buddhism. There are sudden enlightenment and gradual enlightenment. It is not impossible to realize the difficulty and gradual enlightenment. Therefore, looking at a mountain is like a mountain, looking at a mountain is not like a mountain, looking at a mountain is still a mountain. All things in the world are also the same method. First play the zither with your heart, and the heart is the zither, and the zither is the heart. I heard that you play the zither just now, and it seems that you have entered this state. Then throw your heart and the zither, without the heart and no zither, and there is no self, then you can realize the truth.

I want to have fun after finishing talking.

This is the uncle who meets for the first time, don’t be fooled by your own words and understand the truth! Play the piano well.

Already fooled, Yi Hai frowned and thoughtful.

Yihai suddenly opened his eyes and said, "Master Zheng, I came here because of the elder of the Suzhong Temple. I would like to ask you something. Zhutian, Hangzhou, listen to your replacement, and the Double Ninth Festival will be cancelled.

"Monk, is it that I want to call you a wizard, uncle, or something else? Let me tell you a story. Someone asked the Zen Master Yaoshan how to avoid being confused by the external environment. Yaoshan said, letting the external environment come and go, what does it matter? He replied, no. Yaoshan asked, "What external environment can confuse you?" So another story was drawn, many young men gathered with an elder to drink, and there were many singers to accompany him. Because only he was the oldest, the elder closed his eyebrows and eyes, sat upright, ignoring the play around him. After the party ended, the singers asked him for rewards, and the elder brushed his clothes and said angrily, "I didn't even look at you directly." When the singers heard it, they grabbed him with their hands and said, "What is the sight of your eyes? Only when you close your eyes can you think so well."

Wang Anshi and others all laughed, and even the three younger monks held their mouths, wanting to laugh but not daring to laugh.

Zheng Lang said again: "Water watering ducks and leeing over the tree, the Buddha's son should do this. Why not think of the situation and keep their eyes closed and not see a single case. Everyone's state of mind is more secular than me. Besides, the tea is cold, please leave. Yihai, if you are destined to be, after the Double Ninth Festival, you will meet again, only playing the piano, not talking about Buddha.

Speeding provides 317 chapters of the non-human life of the Northern Song Dynasty scholars and officials. If you like the non-human life of the Northern Song Dynasty scholars and officials, please collect 317 chapters of the non-human life of the Northern Song Dynasty scholars and officials!

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